Communio, 2019, R. 39, nr 1 (205)

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Przeglądaj Communio, 2019, R. 39, nr 1 (205) wg Autor "Lipniak, Jarosław M."

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    Maryja – Niepokalana Dziewica, która nie uległa pokusom
    Lipniak, Jarosław M. (Wydawnictwo Pallottinum, 2020)
    This article is about Mary, the Immaculate Virgin, who has not succumbed to all kinds of evil temptations in her life. The summit of creation has taken place in the Mother of Jesus. God shaped Mary so that the Incarnation of the Son of God could take place in Her. By the power of God’s grace, the Mother of the Lord was perfectly sanctified, redeemed, justified and liberated, becoming the second Eve, preserved in the condition in which was the first human being after Creation. Since Satan did not hesitate to tempt Jesus, it can be assumed that he also tempted Mary. Anyway, before the fall he had access to Eve, who gave in to temptation. Since Mary had free will, she certainly found herself in a situation of Eve experiencing temptation. Unlike Eve, however, she could reject temptation. We can firmly state that Mary was free from any lust. Her purity, poverty and obedience speak for such a statement, and the text of the dogma of the Immaculate Conception excludes all „sin blot”, of which undoubtedly is lust leading to the state of sin. The Mother of Christ through the privilege of the Immaculate Conception has been completely preserved from Evil. This was due to the power of Christ’s victory over the evil one. The death and resurrection through which Christ conquered the Evil can be described as a great exorcism. Mary first experienced its effects in the Immaculate Conception, which is a special exorcism. While exorcism freed from the influence of the Evil by the great exorcism, which was Christ’s victory over the Evil through His death and Resurrection, the exorcism of the Immaculate Conception kept Mary from any influence of the Evil. The victory of the Son of God over Satan took place in Mary in a pre-empted way. God is not bound by time and space. In this perspective, the Immaculate Conception can be justified by Mary’s participation in the summit of creation, which is the creation of the human nature of Christ. The Immaculate Mother of the Lord participates in this summit of Creation, which is the Incarnation, because it takes place in Her. Mary participates in the renewal of the work of Creation that took place through the Redemption. This correction embraces Her as first and embraces more perfect, so Mary is justified in the most perfect way.