Roczniki Teologiczne, 2008, T. 55, z. 2

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/12622

Przeglądaj

Przeglądaj Roczniki Teologiczne, 2008, T. 55, z. 2 wg Autor "Barth, Grzegorz"

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 2 z 2
  • Miniatura
    Pozycja
    Rozumienie – czyn – osoba. Karola Wojtyły hermeneutyka personalistyczna
    Barth, Grzegorz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
    The article is an attempt to look at the conception of the person and the act in K. Wojtyla’s work from the methodological and hermeneutic points of view. The point of departure for such a procedure is the interpretation of act as the most elementary medium, through which a person speaks „for the outside” Actus personae is also interpreted as an element of a person’s self-determination in his inner structure. In this way the man’s act assumes the shape of a „bridge”, a „junction” between a human person’s subjective and objective world; it is a peculiar hermeneutic arch between two aspects of the same reality, that is of the human person. In a completely new way the article makes an attempt to interpret the person and the act by means of symbolic hermeneutics as defined by P. Ricoeur, for whom the symbol is a form of expression giving access to the meaning, at the same time indicating something beyond itself. Hence it is this understanding of the symbol, in which we encounter two planes of meaning. The first one is given directly (act), and when we look into its contents we can see that it automatically transfers us to the other plane of meaning (person).
  • Miniatura
    Pozycja
    Teologia narracyjna a teologia dogmatyczna
    Barth, Grzegorz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
    The article undertakes the issue of the narrative method as a model of theological thinking, and at the same time as a bridge between the Bible and dogmatic theology. The author justifies the view that theology that uses narration enhances the status of the historical character of the biblical revelation and of salutary events. Theology construed in this way approaches the history of salvation in a holistic way and does not treat it as an assumption, but as the very structure of reflection based on a historical event and the truth revealed in history. History understood as a subjective approach to the history of salvation, or history in the subjective and personal understanding, is their correlate. In this way this reference plays the hermeneutic role with respect to statements about the signs of supernatural revelation. The meaning of words and events in the history of salvation is supplemented by the human person. Thereby the hermeneutic circle, in which historical understanding is the principal structure of narrative theology owing to the personal subject, is completed.