Roczniki Teologiczne, 1993, T. 40, z. 2

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Bóg i człowiek widziani przez pryzmat tragedii oświęcimskiej
Bartnik, Czesław S. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1993)
The author looks on Auschwitz, where first died Poles and then above all Jew s together with many others, from the point of the theology of history, fighting against the m ost cushioned anti-Jew ish attitudes (anti-sem itism). From this point of view Auschwitz is no longer an accidental event brought about by a few psychopaths but it is rather a central event symptomatic of today's total w ar against religion and biblical ethics. It is merely a fundamental consequence of modern secularism . The Auschwitz events, basically those who totally reject the most profound sense of history o f testifying to Jahveh, the Jew , Christ seek to continue the Auschwitz events.
Personalistyczny zarys teologii katolickiej
Bartnik, Czesław S. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1993)
Catholic theology whose core, main current and interpretative key make the branch of theology, called some what clumsily „dogmatic”, is understandable, and likely to be pursued in a reasonable manner, and can be applied in life, preferably in its personalistic approach, that is within the frameworks of personalism as a total system , not only as its anthropological branch, or as anthropology. Likewise this theology is most vivid and seeks to see things as Jesus Christ alone saw them. It treats about God only as a personal being - on the basis of revelation - about Three-Person God. Man as a person is the alfa, centre and omega of the material world. In the Christian approach the world is a language through which there undergoes an essential com m unication among persons, especially among human and divine persons.
Sakrament kapłaństwa
Bartnik, Czesław S. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1993)
The priesthood as an idea and institution undergoes at present a profound crisis in the whole society, in all religions, and also within the Catholic Church. It is to do first of all with the development of individualism, the claims of unrestrained freedom, also in religion, and with the loss of any authority. There is a need then for a new revision of the theology of the priesthood. This revision consists in a bidicertional agency: from Christ to man (as the individual and as a society) and from man to Christ. This is a participation in the Priesthood of Jesus Christ. Given that this is an agency between personal beings, it alone has to bear a personal character and be subjectivized in the person. In this personalistic view the priest symbolizes Christ's self-message embodied by a concrete person and by the society of persons. The historical self-message of Jesus Christ may be realized only in persons.
Z teologii dziejów Kościoła
Bartnik, Czesław S. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1993)
There is a way to look on the Church and her history with the view to her lay and sacral character. In view of her lay character it is the history of the profane, equal to the objects of other historical disciplines, though it can never occur as a fully autonomous discipline, isolated from the self-awareness of the Church. In view of theology the same lay history appears to be historia There is a way to look on the Church and her history with the view to her lay and sacral character. In view of her lay character it is the history of the profane, equal to the objects of other historical disciplines, though it can never occur as a fully autonomous discipline, isolated from the self-awareness of the Church. In view of theology the same lay history appears to be historia.

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Przeglądaj Roczniki Teologiczne, 1993, T. 40, z. 2 wg Autor "Bartnik, Czesław S."