Roczniki Teologiczno-Kanoniczne, 1989, T. 36, z. 2

Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/12189

Przeglądaj

Przeglądaj Roczniki Teologiczno-Kanoniczne, 1989, T. 36, z. 2 wg Autor "Bartnik, Czesław S."

Wpisz kilka pierwszych liter i kliknij przycisk przeglądania
Teraz wyświetlane 1 - 2 z 2
  • Miniatura
    Pozycja
    Rozumienie rzeczywistości w personalizmie
    Bartnik, Czesław S. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1989)
    The elements of personalism in anthropology have been present in many systems for a very long time, though they were not called personalism directly. But we still lack a personalism well developed into a complete system or even into a complete and many-directional trend of thought within the sphere of the theory of being in general. I propose in this respect an in tegral, realistic, synthetic and absolute personalism. It views the whole reality through the fact and mystery of a person. The person is a principle, reason, key, goal and sense of any reality. Being can exist, and be understood, ultimately and solely as personal, or rather, as related to person. The person is the starting point of any reality and it "certifies" that this reality is real. Hence antipersonalism is the greatest mistake and the worst evil. It is simply an antiphilosophy.
  • Miniatura
    Pozycja
    Sakrament bierzmowania
    Bartnik, Czesław S. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1989)
    The sacrament of confirmation, which was separated from baptism in the apostolic times, makes us particularly aware of Pentecost, being at the same time a sign of continual descending of Jesus Spirit after the fashion of the Church. Consequently, it is a sacrament of constituting the Church in a human soul and in all fellowship structures. It binds strongly the Church of Jesus Christ with history and Christian praxis. It is a source of power, a sign of the ecclesial Holy Spirit which Spirit gives the ecclesial communion and the communion of the faithful with Christ. It transforms everyday life into a pneumatological life. It is an individual sacrament and at the same time social. It embraces also family (Home Church) and the nation.