Seminare, 1987-1988, Tom 9

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Przeglądaj Seminare, 1987-1988, Tom 9 wg Autor "Świda, Andrzej"

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    Eucharystia w pedagogicznej myśli księdza Bosko
    Lewko, Marian; Świda, Andrzej (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1988)
    The article quotes a number of opinions which show St. John Bosco’s solicitude about teaching the boys in his institutions ardent love of the Eucharist. Don Bosco looked upon the Eucharist as a source of graces and the sign of closest union between man and God, and also as an excellent means of education keeping young people from evil and as the foundation of a life of faith. That is why he encouraged frequent confession and Communion and private prayer before the Blessed Sacrament. He was the apostle and precursor of an early Communion. He wanted the meeting with Christ in the Eucharist to by the nourishment of virtue and a cure against temptations ‒ contrary to the strict principles of the Jansenists, according to whom the Holy Communion was the reward of virtue and who required the perfect love of God and absence of venial sin. In a time of growing cult of the Sacred Heart Don Bosco saw in the Eucharist the greatest sign of the love of the Sacred Heart. The Eucharist was at the centre of his own life and he considered it to be the best means of ensuring the good conduct of a young man.
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    Salezjańska rodzina świętych
    Świda, Andrzej (Wyższe Seminaria Duchowne Towarzystwa Salezjańskiego, 1988)
    This biographical review of the servants of God with clear links to the Salesian Society brings out their common features which comprise a unique type of spirituality. The spirituality, which is in response to thecharism received from the Lord, was transmitted by Don Bosco when he formed the servants of God or prepared those who were to form them. Owing to that, the Salesian servants of God carry the spiritual image of Don Bosco proving his spiritual fatherhood and uniting them all in one “family”, the Salesian Family. The characteristics of Don Bosco’s spirituality form a set peculiar to the Salesians and distinct from other types of spirituality. Thus we can describe the transmission of his spirituality in the Salesian Society as ’’the Salesian way” or even as a distinct ’’Don Bosco school of sanctity”.