Roczniki Teologii Dogmatycznej

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/9382

Roczniki Teologii Dogmatycznej były kontynuacją „Roczników Teologicznych” zeszyt 2: Teologia dogmatyczna, wydawanych od 1949 r. przez Towarzystwo Naukowe KUL (pierwotny tytuł „Roczniki Teologiczno-Kanoniczne” – do roku 1990). Ukazywały się w latach 2009-2013. Obecnie ponownie stanowią zeszyt 2 „Roczników Teologicznych”.

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Przeglądaj Roczniki Teologii Dogmatycznej wg Autor "Guzowski, Krzysztof"

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    Antropologia autonomiczna a antropologia teonomiczna: próba syntezy
    Guzowski, Krzysztof (Towarzystwo Naukowe KUL, 2010)
    This paper brings close the human hermeneutic horizons of autonomous man and theonomous man, i.e. those approaches that result from the experience of transcendence or its lack. In its conception of man, Christianity takes Incarnation as its starting point. In the light of Incarnation, transcendence and immanence are mixed in the life and Person of Jesus Christ. Christianity is not an ideology, but it stresses the historical and personal experience of God- Man whose Person and life compose the foundation on which to understand the whole of reality. It is on this view that our perception of ethics depends. Ethics is different if this point is disregarded. However, ethics should always have primacy over politics. In order to cherish an overall human scope, ethics should be based on integral anthropology that respects all dimensions of the person: individual, social, spiritual, religious, the internal and external aspects. Contemporary personalism emphasises all the essential traits of the person, among which we find transcendence, freedom, relational and dialogical character. The person is fulfilled in relations because it is a relationship with regard to his or her essence. Christian ethics that is built on the foundation of personalistic anthropology recognises the dimension of human transcendence, especially in relation to persons and values. It does not reject, however, a different point of view, but at the same time disagrees to any discrimination of its position in the world of human values. A patient and concrete dialogue, such that aims at the good of every human being is the foundation of scientific ecumenism. This integral model of reality open to the dignity of each person and his social dimension is given by personalism. Only in the perspective of the person can we build a level of understanding and this should be a universal principle.
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    Credo in Spiritum Sanctum. Konsekwencje doktrynalne i pastoralne wiary w Ducha Świętego jako osobę
    Guzowski, Krzysztof (Towarzystwo Naukowe KUL, 2012)
    The author shows the use of the concept of person in determining the essence of the Holy Trinity and the influence of this category on doctrinal and pastoral activities of the Church. The most important conclusion that results from this paper is that renewing the Church, and renewing the faith of the Church can only take place on condition of acknowledging the direct, that is personal, presence of the Holy Spirit in the life of each believer and in the Church community. This conclusion is postulated on the basis of an in-depth study of the development of the concept of person in Trinitarian theology.
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    Humanizm personalistyczny w koncepcji ks. Wincentego Granata
    Guzowski, Krzysztof (Towarzystwo Naukowe KUL, 2009)
    The article discusses the conception of personalistic humanism as it was defined by the Lublin dogmatist and personalist, Rev. Prof. Wincenty Granat. According to him only maintaining the concept of the person as an actually existing being may prevent the humanist thought from being manipulated by ideology or subjectivism. Reduction anthropologies approaching only a certain aspect of the truth about man are not – in the theologian’s opinion – sufficient for protecting the dignity of the human person. The author of the article, Krzysztof Guzowski, emphasizes that in Granat’s conception the truth of the Incarnation and the very teaching by Jesus are significant arguments for the thesis that the term “personalistic humanism” may include evangelical humanism. Jesus not only affirms human nature by His Incarnation, but He expresses the same by His teaching and His attitude as well.
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    Jezus Chrystus – prawda dająca życie
    Guzowski, Krzysztof (Towarzystwo Naukowe KUL, 2013)
    The article Jesus Christ – the life-giving truth considers the personalistic and Christological conception of truth, whose theoretical foundations can be found in St John the Evangelist’s writings. This discovery of a typically Christian definition of truth in the 1980s has not been taken full advantage of for building bridges between orthodoxy and orthopraxy. In the article we can find suggestions to practice theology in such a way that, on the one hand, it would be able to analyze present events, and on the other it could maintain a sufficient distance to assess them. The work and Person of Jesus Christ became a model of this combination, as he preached truth with His word and His life in order to lead people to salvation.