Roczniki Teologiczne, 2001, T. 48, z. 8
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Przeglądaj Roczniki Teologiczne, 2001, T. 48, z. 8 wg Autor "Kopeć, Jerzy Józef"
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Pozycja Formacja oraz posługa ministrantów i ministrantekKopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)The ministry of altar boys during the liturgy is a true liturgical function (Sacrosanctuin Concilium 29), which results from the fulfillment of the function of universal priesthood of the faithful. Its meaning and range is to be regulated by bishops on the basis of liturgical traditions and pastoral needs in a given local church. The local bishop may appoint men and women to still other liturgical function, including the ministry of altar girls. All the people who minister in the liturgy are to be formed in its spirit according to the principles contained in the functions they play. The ministry of altar boys, carried out from the Carolingian times on by alumni and religious, in the Middle Ages there were pupils of cathedral, religious, and parochial schools fulfilled these functions. From the eighteenth century onward special text books and directories were prepared, e.g. by Martin of Cochem (d. 1712), which apart from traditional acolyte’s responses contained also prayers and spiritual-formative instructions for altar boys. In Poland there were eminent authors of such text books, like the Silesian pastor Rev Józef Szafranek (d. 1874), or the representative of the liturgical movement in Lvov Rev. Gerard Szmyd (d. 1938), and the charismatic of the post-conciliar Church in Poland the Venerable Rev. Franciszek Blachnicki (d. 1987). Both the encyclical Mediator Dei regarded as the great chart of altar boys, and the documents of post-conciliar regeneration point out that their formation needs to take into account various aspects: human, theological, pastoral, and spiritual. The principles of the formation of altar boys and altar girls refer to the spirituality of the well-known church movements, and to the principles of formation in youth pastoral care connected with scouting.Pozycja Liturgia źródłem i szczytem życia KościołaKopeć, Jerzy Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)The Liturgy in the present time of salvation is to do the work of redemption performed by Christ the High Priest and Mediator between God and people, and continued by Him in the Church. Therefore it is a form through which the Church is made present in the worship given to God by the fellowship together with Christ. It does not exhaust the whole activity of the Church, yet is the source and climax of her life. Making the paschal mystery of our Lord present, the Liturgy calls upon His disciples to practice love and be always ready to transform according to the example set by Christ. His work has not only a historical and salvational character, but also ecclesial and sacramental, for the mystery of our Lord is made present in it by the power of the Holy Ghost. Through her liturgical activities, the Church on pilgrimage participates now the heavenly Liturgy and receives its foretaste. Thus the Liturgy makes present and reveals the Church herself as a token of communion with God and people through Christ in the Holy Spirit. Being the first and indispensable source, from which the faithful draw a truly Christian spirit, the Liturgy becomes the bond and synthesis of the three basic trends of the life of the Church: the Liturgy, ministry and martyria. These three lead to the ultimate unity with the Father through Christ in the Holy Spirit, that is to say to koinonia.