Ruch Biblijny i Liturgiczny

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Przeglądaj Ruch Biblijny i Liturgiczny wg Autor "Adamczyk, Dariusz"

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    Cytaty z pieśni o Słudze Jahwe w Ewangeliach synoptycznych
    Adamczyk, Dariusz (Polskie Towarzystwo Teologiczne, 2011)
    We don’t get to know from Isaiah’s songs, who is the Servant of Yahwe. In Synoptic Gospels quotations are contained from the first and fourth songs about the Servant of Yahweh. Synopticians interpreted in a new way Old Testament texts in light of Christs resurrection. They see prophetic announcement and the same type of Jesus Christ, Messiah and Saviour in Isaiah’s Servant. In Jesus Christ is filled out in a perfect and final way everything the Old Testament has announced about the Servant of Yahweh. The evangelical context of these quotations allows one to see in the suffering of the Servant of God, announcement of the redemptive fatigue, death and resurrection of Jesus.
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    Konotacje starotestamentalnej idei Reszty Izraela w odniesieniu do Kościoła z Ewangelii według świętego Mateusza
    Adamczyk, Dariusz (Polskie Towarzystwo Teologiczne, 2006)
    The idea of The Rest of Israel contained in Old Testament unites with the idea of the judgment and punishment. However thanks to God’s mercy there takes place the conversion, which should lead to the constitution of The Holy Rest. This idea speaks about the Righteous, who will survive Jehovah’s punishment, that means who will accept the religious attitude towards Messiah. This new population will not be connected with the society of one nation only. It will be the New Israel, in the qualitative regard to the eschatological society, living in friendship with God. Jesus witnesses by his live and activity about the possibility of the realization of the Messianic forecasts from the Old Testament. Instead of the unfaithful Israel appears new God’s nation, the Jesus’ Church. The rejection of Jesus will mean the loss of the exclusive right of Israel to be the God’s nation. The new nation, which will be plentiful of the fruits of The Heavenly Kingdom will be endowed with this privilege. The Church in the Gospel according to Saint Matthew was presented in comparison to the Israeli nation; it illustrates the contrast in relation to the former, unfaithful nation. However there exists the connection between Israel in The Old Testament, and The Jesus’ Church. The new God’s nation appears on the base of the former Jewish national and religious community. Therefore this church is rather the continuation of the former Israel. The true Israel observed the Jesus’ teachings. The new God’s nation deserves to be called the real Israel with regard to the unification of its members with God by the baptism and obedience before God. The Church is both the actualization and the realization of the Heavenly Kingdom on earth. Saint Peter is the foundation of the new Messianic nation. His task is to lead man to the God’s Kingdom, which is also the main idea of the activity of the Church. It is the dynamic reality, which will be fully manifested in the final times. The Christians are The New Rest. It is the people, whose task consists in the creation of the new perfect God’s nation.
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    Rozpoznawanie znaków czasu w perspektywie wezwania Jezusa do ewangelizacji
    Adamczyk, Dariusz (Polskie Towarzystwo Teologiczne, 2008)
    The call of Jesus to recognize the signs of time from Mt 16, 3 has a timeless character. The investigation and explanation of the Gospel light is the duty of the Church. This has a fundamental importance for the effectiveness of evangelization. The signs of time can be correlated directly with God’s initiative to save us. The sign of time can be considered the sign of God in which God’s freedom addresses our freedom, calling us to create history. God, thanks to the signs of time, not so much manifests his definite will, but rather directs us towards freedom. The signs of time show the direction of behaviour for the development of the world which is unanimous with the thought of God. They are God’s calls, which are directed towards men, therefore, recognizing the signs of time has mainly a practical dimension, not a theoretical one. Recognizing signs nowadays allows us to discover new and current elements in the Gospel.