Ruch Biblijny i Liturgiczny
Stały URI zbioruhttps://theo-logos.pl/handle/123456789/26351
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Przeglądaj Ruch Biblijny i Liturgiczny wg Autor "Bać, Tomasz"
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Pozycja Psalmy jutrzni i nieszporów w liturgii godzin – dobór, układ i znaczenie teologiczneBać, Tomasz (Polskie Towarzystwo Teologiczne, 2012)The selection of psalms for the Morning and Evening prayer of the Roman Liturgy of the Hours has been profoundly reconsidered on the basis of their clear literary, anthropological and theological criteria. Although both the Morning and the Evening prayers are based on the fundamental cosmic-anthropological symbolism: light and darkness, day and night, their genuine meaning is of theological and paschal nature. The psalms of the Morning prayer express the joy of Church on the threshold of a new day and the veneration of God for his creation of the world and salvation of people. The psalms of the Evening prayer are the song of Church which recognizes the announcement of the rising Jesus Christ in the sign of the declining sun. Thus the basic reference to the selection of the psalms for the Liturgy of the Hours is their full significance – paschal and christological.Pozycja The Renewal of the Ambrosian and the Hispano-Mozarabic Liturgy after the Second Vatican CouncilBać, Tomasz (Polskie Towarzystwo Teologiczne, 2013)The reform of the Catholic liturgy following the Second Vatican Council was primarily concerned with the Roman Rite, but two other liturgical traditions of the Western Church – the Ambrosian Rite in Milan and the Mozarabic Rite in Toledo – also required renewal. The revision of the Roman liturgical books was followed by a similar revision of the Ambrosian Missal, Lectionary, Liturgy of the Hours and the rituals of some sacraments. The renewed Mozarabic missal and lectionary (Liber Commicus) were published between 1991 and 1995. The reform of the Ambrosian and Mozarabic Rites in the past forty years has shown the liturgy as one of the most important components of the identity of the local Church.

