Communio, 2019, R. 39, nr 2 (206)
Stały URI dla kolekcjihttps://theo-logos.pl/handle/123456789/20522
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Przeglądaj Communio, 2019, R. 39, nr 2 (206) wg Autor "Halkowicz, Katarzyna"
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Pozycja Wątki ekologiczne w sakramentologii Ortodoksyjnego Kościoła KoptyjskiegoHalkowicz, Katarzyna (Wydawnictwo Pallottinum, 2020)There are seven sacraments in the Orthodox Coptic Church and they are mentioned in a slightly different order than in the Catholic Church. They are baptism, at which also Confirmation takes place, penance, Eucharist, anointing of the sick, marriage and priesthood. During their administering, nature-inspired signs are used which are water, oil, incense, bread and wine. They have become tools for praising God. Their use during the liturgy makes the People of God exercise their priestly function in relation to creation. Through the liturgy, creation is introduced into its space in a concrete way. The whole creation participates in the liturgy. Not only what is spiritual, but also what is material. A human learns the mystery of God not only through the soul, but also through the senses. There is this visible sign in every sacrament. It is the material thing: water used during baptism, oil used during Confirmation, anointing of the sick or newly ordained priests, bread, wine. But there is also a form that is words spoken during the administered sacrament. We need this, because a human is a sensual being. We need to feel, to touch to understand the mystery revealed to us by God to a higher extent.