Roczniki Teologiczne, 2005, T. 52, z. 8

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Przeglądaj Roczniki Teologiczne, 2005, T. 52, z. 8 wg Autor "Kulbacki, Piotr"

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    Martyria a nowa ewangelizacja
    Kulbacki, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
    Analysis of the word martyria used in the Bible leads one to the conclusion that we can be Jesus’ witnesses when we follow Him as the Witness of the Eternal Father: “Who has ever seen me has seen the Father [...] Do you not believe that I am in the Father and the Father is in me?” (John 14, 8-10). This is why Rev. Franciszek Blachnicki, speaking about the testimony in the life of a Christian, referred to the dialogic structure of the person, pointing to the fact that the self-revelation of the Father to the Son becomes a model of testimony with which the Holy Spirit sends us to the world. He also emphasized the need for a personalist opening, as the inside of a man as an independent, sovereign subject, is inaccessible to another person as long as he himself is not eager to enter a dialog and say something – reveal the mystery of his inside. Our ability to testify has its source in the anointing with the Holy Spirit, whose model is the anointing of Jesus during His baptism in the Jordan. It leads to “release to the captives and recovery of sight to the blind” (cf. Luke, 4, 18), from which the founder of the Crusade for the Liberation of Man draws the conclusion that “action for liberation always has to go together with evangelization” At the same time Rev. Blachnicki stressed that from the catechumens who had not yet been baptized the Church in its first centuries required a testimony of faith that was a confirmation of their entering the way of the Lord’s apostles; this thought is continued by the modern Rite of Christian Initiation of Adults. Involvement of the founder of the Light-Life movement in evangelization, even before the concept of the new evangelization became popular, may be considered its exemplification, which is proven by the 30th anniversary of the Institute of Pastoral-Liturgical Formation of the Catholic University of Lublin.
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    Nabożeństwa eucharystyczne w pobożności ludowej
    Kulbacki, Piotr (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
    The point where the cult of the Eucharist and popular piety meet is presented in The Directory on Popular Piety and Liturgy – it should be read along with the liturgical book The Holy Communion and the Cult of the Eucharist Mystery Beyond the Holy Mass. The issue of popular piety in the context of evangelization was pointed to after the Council, in Paul VI's adhortation Evangelii nuntiandi. Referring to the tradition of adoration of the Holy Sacrament, The Directory mentions various forms of adoration: the usual visiting the Holy Sacrament in the tabernacle – a short meeting with Christ occasioned by the faith in His presence and a prayer in silence; adoration, according to the liturgical regulations, in front of the Holy Sacrament; the so-called eternal adoration or a forty-hour service. The Directory reminds that the Eucharistic piety should be formed in such a way that the Lord’s Pasch should be the most important point of reference for it and that any form of Eucharistic piety should have its inner reference to the Eucharistic Sacrifice. The point of meeting of popular piety and liturgy is also regulated by the Canon Law Code, which in canons 934-944 addresses the issue of the place where the Holy Eucharist should be kept, and of the access to the church in order to adore the Holy Eucharist, also for a long time. Analysis of one of the very popular collections of services has shown that combining various services occasioned by some holidays with a short adoration of the Holy Sacrament is very often suggested. Everyone who takes up the liturgical formation has to face the question whether so much stress on adoration in popular piety does not still result in concentrating the spirituality of the people taking part in the Holy Mass mainly on this form of Christ’s presence. If popular piety is to shape the ecclesiological awareness of God’s People in the correct way, care should be taken to present all the dimensions of the Eucharist: gathering around the Word, the Eucharist feast, gathering of love, making the sacrifice manifest – at the same time still appreciating adoration and developing it.