Roczniki Teologiczno-Kanoniczne

Stały URI zbioruhttps://theo-logos.pl/handle/123456789/5900

Roczniki Teologiczno-Kanoniczne ukazywały się od 1949 r. Rozpoczęto wtedy, w ramach działalności Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, wydawanie specjalistycznych czasopism, które reprezentowały poszczególne wydziały uczelni. W latach 1949-1990 dla Wydziału Teologii były to „Roczniki Teologiczno-Kanoniczne”, które po powstaniu „Roczników Nauk Prawnych” zmieniły swą nazwę na „Roczniki Teologiczne” (1991-2008).

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Duszpasterska troska miejscowego proboszcza o imigrantów
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1976)
Idee przewodnie nowego Kodeksu Prawa Kanonicznego
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1984)
Inkardynacja kapłanów w diecezjach zamorskich
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)
In the history of the institution of incardination a special role was played by the fact that many priests went to oversea lands. As early as in the 4th century this fact was considered as a peculiar problem of discipline, which the Church tried to solve in various ways in the Middle Ages, and especially in the modern period. The legislator edited many special rules concerning this matter, which sharpened the general norms of the priests’ passages to other dioceses. These rules obliged bishops to select the leaving priests, to ensure the authenticity of their documents, and to control strictly foreign priests. This rigorous procedure of a passage indirectly hindered also the excardination and incardination of priests in oversea dioceses. The constitution Exsul familia marked the peak of the development of the special discipline in this field. According to this discipline all the prists coming from European countries and going to incardinate themselves in a diocese in any other continent, apart from fulfilling all the requirements of the law had to obtain two different permissions of the Consistorial Congregation: one to depart and one to incardinate themselves. Vatican Cuoncil II took up this problem in the pastoral aspect. It treats the passage and work of priests in other continents as a positive phenomenon, which not only should not be hindered, but supported and developed, and it orders reforming the norms of incardination, and tells bishops to undertake a number of actions facilitating the passage of priests to work in other countries. The post-Council legislator reformed the hitherto existing discipline partly in motu proprio Ecclesia Sanctae, and then in the instruction De cleri transitu ab una ad aliam dioecesim, which abolishes all the limitations of the special legislature in this field. Since then the transition and incardination or priests in oversea dioceses are regulated by the general norms of the Code and post-Council legislature. In this way the new law enables the transition of priests who want to devote themselves to missionary of priestly work in the countries missing priests and among migrants.
Kapituła generalna instytutów zakonnych po soborze watykańskim II
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1982)
Kwestia utrzymania kapelana migrantów
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1980)
A migrant chaplain who arrives and works in a diocese, keeps his right to be maintained, but the question is which congregation, and especially which of the Church superiors is obliged to maintain him. The way of answering this question has been undergoing a gradual evolution. The old legislation recognized by the Council of Trent admitted the principle of a close connection of the obligation to maintain the chaplain and the incardination. According to this principle, the chaplain’s own bishop should endeavour after his maintenance, and the bishop of the diocese in which the chaplain worked only had a moral obligation – based on the natural law – to reward him. The special legislation concerning chaplains going to work overseas which was developing since the end of the 19th century was gradually introducing one more principle, according to which the duty to maintain migrant chaplains was also decided by the actual service in a foreign diocese. The legal basis of maintenance resulting from the relation of actual service, now called aggregation (addictio) in a foreign diocese was accepted, at least implicitly, in the Apostolic Constitution Exsul Familia. The Second Vatican Council and the post-Council legislation (e.g. Ecclesiae Sanctaę) introduced a new principle in this field, according to which the decision about the obligation to maintain the chaplain depended on serving the given local Church. Both the chaplains incardinated to the given Church and foreign ones can serve it, especially if they are aggregated to it, as the case is with migrant chaplains. Basing on this principle the special legislation concerning the migrant pastorate (instr. De pastorali migratorum cura, No. 43) explicitly makes migrant chaplains equal with other priests in the diocese where they work, as far as maintenance is concerned. It also orders securing all the chaplain’s rights in his own diocese it he returns to it.
Normy kanoniczne regulujące wyjazd kapłanów do krajów zamorskich
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1977)
Nowy Kodeks Prawa Kanonicznego a duszpasterstwo migrantów
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1985)
Posoborowa rewizja konstytucji zakonnych
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1987)
Prawne stanowisko delegata dla misjonarzy migrantów
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1983)
Problem misjonarza migrantów w czasie soboru watykańskiego II i w prawodawstwie posoborowym
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
The present paper shows the stages of evolution of a missionary's institution at the time of the Council and in the post-Concillar period, both in common and in special legislation. The principle direction of this evolution tended towards the following objectives: to adapt this institution to a new theological and legal thought and to the conditions of the contemporary phenomenon of migration; to integrate the office and ministrations of a missionary with the structure and life of the local Church; to make the personal status of a missionary equal with the status of the local clergy; to provide a missionary with indispensable pastoral authority towards migrants; to adjust the form of pastoral organisation to local conditions. The new Code of Canon Law, promulgated in 1983, initiated the subsequent and most recent period of the development of a missionary's institution, the missionary (chaplain) of migrants. It basically renewed the rules of common legislation which applied to the missionary.
Projekt nowego prawa o instytutach życia konsekrowanego
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1978)
A document entitled “Schema canonum de inslitutis vitae consecratae per professionem consiliorum evangelicorum” constitutes another effect of the activities of the Papal Commission for the Revision of the Code of Canon Law. I. The revised law of institutes of consecrated life is founded upon decrees of the Vatican Council II, documents of post-conciliar legisaltion as well as special rules developed by the Commission determining the trends of revision within Church legislation in this field. II. The draft of the new law deals with consecrated life of all types, i.e. religious institutes, apostolic associations and lay institutes. In spite of the increased scope it consists of only 126 canons as opposed to the 194 canons of the parallel bode treaty, this being due to the developed particular legislation of instututes proposed by the new law. The scheme is divided into two parts. The first part deals with discipline common for all types of institutes while the second part includes norms determining specific character of different institutes as well as principles of accomodating common rules to particular types of institutes. III. The rules of the scheme differ from those of the Code in respect of form, scope, value and character. They change the very concept of consecrated life as well as typology and discipline of institutes. Concerning the relationship of institutes and the Church authorities the draft lays down two seemingly contradictory rules: the subordination of institutes and their autonomy. Extension of the present autonomy is visible in the limited number of interventions by the Church authorities in the common affairs of institutes and the increased power of the superiors and chapters within institutes themselves. The scheme reduces to the minimum the discipline concerning confessors, administration of material possessions, admittance and formation of institute members. As far as the profession is concerned the draft does not determine the subject of evengelical counsel, the resulting duties or the legal value of acts opposing vows or other ties. Similarly the draft reduces and unifies the discipline concerning moving to another institute, leaving the institute or expulsion from it. Legal dispensation or expulsion is to cause ipso facto the dissolution of the proffession or cessation of the involved rights and duties. A number of Code rules are absent in the draft. Some are considered obsolete while others are left to particular institutes to determine. IV. The proposed reform aims to spiritualize, unify and simplify the present legislation. The suggested rules permit to adapt general discipline to different institutes, both rigorous and lenient since they consider their nature, aim and character. Apart from numerous advantages the scheme reveals certain deficiencies which should be avoided in the final version of the new law.
Uniwersalizm a odrębności etniczno-kulturowe w Kościele
Bakalarz, Józef (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1981)

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