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Człowiek stworzony na obraz i podobieństwo Boże. Ikonalność osoby ludzkiej w ujęciu personalistycznym
Antoniewicz, Marian (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
The creation of a human being to be the picture and likeness of God is a foundation and a basic thesis of each theological anthropology. This article is an attempt to present this subject from a personalistic perspective. Within the analysis of the issue, four closely related questions have been considered: 1) Imago Dei – the original creation of man, 2) Imago Christi – salvific iconicity, 3) Imago Trinitatis – social likeness to God, and 4) Iconistic dynamics.
Personalistyczna interpretacja grzechu pierworodnego
Antoniewicz, Marian (Towarzystwo Naukowe KUL, 2012)
The article is an attempt to present the personalistic interpretation of the original sin. The subject matter connected with the sin of our Primogenitors is complex and multidimentional, it requires a systematic analysis conducted from different perspectives. Due to several charges leveled against the doctrine of protological sin in late 20th century, new propositions for the interpretation of this issue have emerged. The subject of this analysis is a personalistic approach to the issue presented in three paragraphs: 1) The mystery of human evil (mysterium iniquitatis), 2) A drama of the fall of the first people and 3) A theological analysis of structural elements of the original sin.
Przemienienie Jezusa Chrystusa w ujęciu Benedykta XVI
Antoniewicz, Marian (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)
The article presents an analysis of the Transfiguration of Jesus Christ from Benedict XVI’s perspective presented in his book Jesus of Nazareth. In an attempt to offer a systematic approach to the issue, four topics marking consecutive stages of the analysis have been considered: 1) Introductory comments on the historical and theological context of the Transfiguration, 2) The Transfiguration as Jesus’ revelation to the disciples – an event of supernatural and transcendental nature, 3) The Transfiguration from the point of view of salvation history, perceived as Jesus’ “Exodus” and the announcement of the messianic era, and 4) The Transfiguration from the ecclesial perspective. The analysis of the papal instruction demonstrates the Transfiguration as a key event in the terrestrial history and activities of Jesus Christ, one that guides us into the depth of His mystery.