Przeglądaj wg Autor "Bartoszek, Antoni"
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Pozycja Imię Jahwe w IzraeluBartoszek, Antoni (Wydawnictwo Pallottinum, 1994)Pozycja Obrona klauzuli sumienia w kontekście współczesnych tendencji przeciwnych życiuBartoszek, Antoni (Towarzystwo Naukowe KUL, 2010)Conscience clause is a special legal regulation that enables the individual to refrain from certain actions, that he is obliged by the law, but which in his conviction, are contrary to his conscience. On one hand, this article shows that clause of conscience in contemporary legislation seems to be something natural because it gives the individual freedom of conscience, but on the other hand – some trends appear to legally narrow it or even to cancel the conscience clause. These trends appear in the context of contemporary tendencies against life. Presented analyses defend the conscience clause again and refer basically to medical professions. The base for this legal regulation constitutes the right to conscientious objection whereas this objection should always be constructive. Existence of the right to conscientious objection is confirmed by the analyses carried out on philosophical – ethical and theological – moral levels, and especially by the concept of natural right. The article also depicts that deep conviction of right to conscientious objection does mean that moral dilemmas concerning refusal to participation in evil do not exist. In some cases conscientious objection becomes contemporary form of martyrdom.Pozycja Postawa kontemplacji w opiece paliatywnejBartoszek, Antoni (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)The present paper reveals that palliative care, which seeks to care for the terminally ill, is a place where in a special way an attitude of contemplation can and should be adopted. On one hand, it is a purely natural attitude that lies in watching by the bedside of the dying and reflecting on the truth, the good and the beauty of the human spirit experienced by suffering. On the other hand, on the ground of faith, the attitude of contemplation becomes contemplative prayer which leads to a deeper experience of God, which in turn improves the quality of the healthcare service. Suffering, with its purifying power, results in the union with God. In some cases, however, this union is accomplished only after having passed through the dark night of faith that affects mainly the ill, but also palliative care workers. While it is true that hospice workers are not intended to instruct patients how to cope with suffering, it should be noticed that they are morally obliged to join the ill person on his way of suffering and death by contemplative prayer.Pozycja Znaczenie imienia na starożytnym Bliskim WschodzieBartoszek, Antoni (Wydawnictwo Pallottinum, 1994)