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Duchowieństwo katolickie obrządku łacińskiego diecezji przemyskiej wobec działalności Samodzielnego Batalionu Operacyjnego Narodowych Sił Zbrojnych Kryptonim „ZUCH” (1945 - 1947)
Basak, Waldemar (Wydawnictwo Archidiecezji Przemyskiej, 2007)
During the occupation, there were plenty of Armia Krajowa’s outposts in the area of Sanok and its neighbourhood. After the “liberation” some of the AK members disclosed themselves to the Russian authorities. They were either repressed or incorporated into Polish Army. The others, however, left the country or decided to fight against the Communists. In the summer of 1945 there was a reactivating of some AK outposts. A large number of anti Communist groups came into being. In June 1945 Antoni Zubryd - the leader of most military groups in Karpaty region escaped from regional security office. He also created a troop subordinated to National Army. The troop consisted of three independent companies and two platoons- more than 200 soldiers alltogether. SBO NSZ troops were given help and support not only by quite a large number of people of Karpaty region but also by catholic priests. The most active ones were: Piotr Bajek, Roman Hejnosz, Ignacy Kociak, Jakub Mikos, Stefan Misiąg, Jan Szul, Władysław Janowicz and nuns: Aniela Ostrowska i Antonina Zglińska. The list of the clergy is not finished. Those were people who actively took part in a fight against Communists. Tłiey risked their freedom and lives. Needless it to say, most of the catholic community was engaged in this action.
Działania komunistów wobec Kościoła rzymsko i greckokatolickiego na terenie południowowschodniej Rzeszowszczyzny w latach 1944-1947
Basak, Waldemar (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)
After World War II the Catholic Church in Poland had to face hard tasks concerning the renewal of religious life in new socio-political conditions. The concept of the state introduced by communists could be achieved only by lessening the role and status of the Catholic Church in the society. The actions taken against the Roman-Catholic Church by the Security Apparatus were, in fact, restricted to observations of the clergy and checking suspicions of contacts with the underground resistance movement. However, the first repercussions struck the clergy in the Rzeszów area as early as between 1944 and 1947. They concerned mainly the priests actively involved in the fights for independence during the war, and connected with anticommunists after the war. Much earlier the repercussions were aimed at the Greek Catholic Church. Imprisonment of bishops and priests, as well as the repatriation of the majority of the faithful caused the decline of the Uniat Church. The fate of this Church was sealed with the ‘Wisła’ Operation, which resulted in moving the clergy to the west and north of Poland, taking them to the Soviet Union and imprisoning at the Main Labour Camp in Jaworzno. During the next years the relations of the Church and the State were gradually declining as the result of moving away from the lawful norms.