Przeglądaj wg Autor "Buczek, Jerzy"

Teraz wyświetlane 1 - 14 z 14

Duch Święty a Wcielenie Syna Bożego w nauczaniu Jana Pawła II
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2003)
Duch Święty w życiu wewnętrznym człowieka w nauczaniu środowym Jana Pawła II
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2000)
Duch Święty w życiu ziemskim Jezusa Chrystusa w nauczaniu Jana Pawła II
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2001)
Eklezjologia w pismach Czesława S. Bartnika
Buczek, Jerzy (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2009)
Formacja do kapłaństwa w rozważaniach Jana Pawła II na Anioł Pański przed Synodem Biskupów w 1990 roku
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2014)
Both the Synod of Bishops of 1990 which was dedicated to the formation of priests and the Exhortation of John Paul II, “Pastores Dabo Vobis” have had an essential influence on the reorganization of the priestly formation in the Church. During the preparations for the Synod, John Paul II throughout one year, during his Angelus meditations undertook the most important topics concerning the priesthood and the priestly formation. The Pope discussed the challenges and tasks of the priests of to-day and of the candidates to the priesthood. He pointed to the need of the Church’s prayer for vocations, the role of family and seminary, as preparing communities for the priesthood. He presented some important dimensions of the priesthood such as its Trinitarian nature, its close relationship with Christ and the cooperation of priests with the power of the Holy Spirit. He showed a special relationship of priests with the Mary, Mother of God who is an educator of the priestly vocations and Mother of priests. Then he emphasized that the priests should be men of faith, hope and love, living in fraternal communion and in the unity with God, prayerful, immersed in God’s wisdom. He emphasized that the priests must live radicalism of the Gospel, especially the evangelical counsels: poverty, obedience, chastity of priestly celibacy. Finally the Pope called attention to the activity of priests, which should manifest themselves as collaborators of God, as ministers of reconciliation and of the Eucharist, as men capable for sacrifice, sensible for the suffering and disposed for missionary work.
Kardynał Walter Kasper, „Kościół katolicki. Istota. Rzeczywistość. Posłannictwo”, przekład Grzegorz Rawski, Kraków 2014, WAM, ss. 624, ISBN 978-83-7767-970-8
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
Ks. Cz. S. Bartnik, Dogmatyka katolicka, t. I (RW KUL, Lublin 1999, ss. 861) i tom II (RW KUL Lublin 2003, ss. 1057).
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2003)
Louis Bouyer, Duch Święty Pocieszyciel. Duch Święty i życie w łasce, Kraków 2000, s. 579. Tłum. z j. francuskiego Alina Liduchowska. Tytuł oryginału: Le Consolateur, Esprit-Saint et vie de grâce, Paris 1980.
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2000)
Obraz świata w średniowiecznej teologii
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2009)
Medieval authors, both theologians and philosophers, and writers and poets as well, aimed at creating one model that would depict the whole reality: God, world and man. They used creatively the image of the world from the Greek philosophy to illustrate the whole reality of the world created by God as a one system perfectly corresponding to the theology. According to St. Bonaventure and St. Thomas, and other medieval theologians the world is harmonically structured into to the levels of perfection. All realities interact. In the centre of the world there is man. God as a creator with his power, employing angels and using planets rules the whole reality. Planet interaction is related to the whole reality with the exception of thinking and free acts of the man. The world rotates, all leads to the man salvation and at the end when the rotation stops there will be no time, no birth and no death. In the depiction given by medieval theologians, nature, philosophy and theology constitute the great whole which can be defined as a Christian world view.
Od wiary do teologii. Dokumenty Międzynarodowej Komisji Teologicznej 1969-1996, red. Ks. Janusz Królikowski, Kraków 2000, ss. 472.
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2000)
Pneumatologia eklezjologiczna czy eklezjologia pneumatologiczna?
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 1998)
Pneumatologia sakramentalna w nauczaniu Jana Pawła II
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2006)
In the last years catholic theology has been focusing more and more on trinitarian, in particular pneumatological dimension of sacraments. Trinitarian logic of the Christian revelation wants us to perceive acting of all Divine Persons in sacraments. The sacraments give the church involvement in the mystery of Pascha and Pentecost and their effectiveness results from the Pascha of Christ and the sending of the Holy Spirit. John Paul II depicts the reality of sacraments in the broader context, first pointing out that in the Holy Spirit, the church is a sacrament, the symbol and the tool of the inner union with God and the unity of the whole human family. Next he teaches that the Holy Spirit appears in the church and through the church as giving life. It is meant by that not only the gift of existence but the gift of God’s life, the life of three Holy Trinity Persons given to the church and every man. Finally, he emphasizes that the church cooperates with the Holy Spirit in giving life, first of all through the sacraments, especially through baptism, penance and Eucharist. In all sacraments the acting of the Holy Spirit is vividly seen by him. The Eucharist is the crowning of all sacraments, thanks to them we achieve the communion with God Father through identifying with the first-born Son and the acting of the Holy Spirit.
Przygotowanie do posługi kapłańskiej według Josepha Ratzingera – Benedykta XVI
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2013)
Zadania stojące przed Polską w nowym tysiącleciu według Stefana kardynała Wyszyńskiego
Buczek, Jerzy (Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara w Rzeszowie, 2015)
In his teaching, apart from many other issues, Cardinal Wyszyński pointed out to the tasks facet by Poland in the new millennium, basing on the entire history of the nation and on its relationship with Triune God, Mary and Church. These facts have an efect that the nation, as a community of free citizens, and a family of the families, may fully realise its existence, vocation and mission. Therefore, the duty of the nation and the state is to take the following tasks: faithfulness to God, Cross and Gospel, being united with the Church that leads the nation into the supernatural and onto a higher level of earthly life, care over people and families, love of the Motherland – understood broadly as care over the land, culture, history and love of the motherland that shall be loved as second after God. Caring over an order in personal and social life, facing threats, weaknesses and sin and being led by the teaching of the Gospel and of the Vatican II in building a new order. If Poland bases its future on these values, as was the case for over a thousand years starting from the baptism of Poland, we will be able to look at the future with hope.