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Pozycja Geneza Kościoła w teologii Josepha RatzingeraChojnicki, Grzegorz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2009)Joseph Ratzinger presents the Church as a reality existing from the very beginning in Christ’s the Saviour eternal plan. Christ does not need to found the Church, He wishes to renew the already existing Church by inviting everyone to the new Community of the People of God. Ratzinger sees the Church of Christ as a community of prayer and unity with Christ. Christ cannot be separated from His Church since He is its Head. He lives incessantly in His Church as Christ in glory. The Church of Jesus was being created during all His earthly life. Christ and the Church are intimately connected. Ratzinger points out that the Church was being prepared by Jesus from the very beginning of His mission. Although Christ’s whole earthly life is inseparable from the Church, there are some exceedingly church-forming events, such as the calling of the Twelve and of the Seventy two, Christ’s teaching on prayer, delegation of power to Peter and the Apostles, new Passover-Eucharist which presupposes Christ’s death, His Resurrection and the Sending of Holy Spirit.Pozycja Wspólnotowy wymiar wiary w nauczaniu Benedykta XVIChojnicki, Grzegorz (Wyższe Seminarium Duchowne Diecezji Warszawsko-Praskiej, 2012)Recently in European societies perceiving the man as units tear out of community, family, Church, society is favored. A man deciding about himself, making his own decisions, not-taking values and authority up to the attention, not taking nations or community into consideration is being promoted. Such an attitude is today unfortunately omnipresent in the world full of relativism and individualism. In this context Joseph Ratzinger (XVI Benedict) is emphasizing clearly that in religious context saving the human’s soul isn’t “escape from the responsibility of that, what shared” The faith always finds fulfillment in the relation to people who live next to us. Thus the faith in Jesus Christ is believing him one’s life and, at the same time, significant way to recognize redemption effected by him. However in our times the man is searching for redemption not in the faith, but in the science, technology and the practice. The author is trying to show how nowadays a Community dimension of experiencing the faith, religious yearnings and existential questions is important.