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Elementy patrylogiczne w teologii Jeana Galota i Brunona Fortego. Zarys patrylogii estetycznej
Czura, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
This article presents patrylogical elements of two contemporary, outstanding theologians: Jean Galot and Bruno Forte. According to Galot, God the Father is personally involved in Christ’s salvation work. In Galot’s theology, Father is no longer a distant and abstract being, but He fully participates in his Christs’ s actions. Following this theory, we can speak of God as someone compassionate and emphathecic who accompanies in His Son’s suffering and death and the same expresses his parental love. Bruno Forte went one step further in his Trinitarian thought and presented God the Father as the source and the bosom of nature. Only in such a way God is present in our history. We can experience this misterious presence of biblical God in His silence. According to Forte, only the Word of God and Jesus Christ can lead us straight to God’s Silencethe Father. Only by experiencing God’s Silence, a man can find the source and aim of his existence. This article also presents and develops Forte’s theological esthetics, based on patrylogical elements. Italian theologian develops Christian theology, which presents Christ in Fullness of a complete human being, who share one divine essence. However, this article presents the outline of patrylogical aesthetics. Starting from the methodological side, we can observe extrapolation of Christological tenets, while simultaneously maintaining the reversal of relatioship.
Wartość zbawcza wniebowstąpienia Jezusa Chrystusa w ujęciu Jeana Galota
Czura, Tomasz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2013)
The article deals with the issue of salutary meaning of Jesus Christ’s Ascension according to Jean Galot. The starting point of the reflections is a trial of highlighting the ascension as an event, with a unique, peculiar meaning. Next the issue of influence of ascension on acquiring power by Jesus Christ is analyzed. The power consists in the intercession of Jesus at his Father as well as pouring the Holy Spirit on the Church. Jesus Christ as a priest performs sacrifice of intercession, whereas as a king pleads continuously the case of his people in front of the Father. The sacrifice on the cross, the resurrection and ascension reveal the process of acquiring dignity by Jesus Christ. The dignity is portrayed by the picture and metaphor of the Head of the Mystical Body. By his ascension Jesus Christ becomes the Head of the Church and owing to this he is able to bestow the Church with God’s life. Highlighting the raising intercession movement as well as the descending movement of grace give grounds for proposing a thesis. Namely, the ascension of Jesus Christ performs and secures the common liturgy of the Church making a pilgrimage with the Church in Heaven. The thesis concerning the ascension of Jesus Christ, supported by Galot’s idea, is depicted as well as defended in the article.