Przeglądaj wg Autor "Derdziuk, Andrzej"

Teraz wyświetlane 1 - 20 z 69

Attitudes towards poverty
Derdziuk, Andrzej (The Pontifical University of John Paul II in Cracow, 2015)
Poverty, perceived as a lack of basic consumer goods, gives rise to a whole range of outcomes which affect not only the material dimension of human existence, but also influence social relations and references to spiritual values. Attitudes which could be associated with involuntary and unacceptable poverty include: doubt in the Divine Providence, bitterness, jealousy and envy, blaming others, lack of gratitude and in perceiving good, laziness, lack of initiative, escalating demands, gluttony and greed as well as meanness. However, joy, peace, freedom and solidarity with the poor, as well as work and enterprise, are symptoms of evangelical attitudes of the poor in spirit. Attitudes to poverty point to a wide range of human behaviours towards possessions and in effect, reveal an individual’s sense of value.
Banki zastawne
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
The institution of pious banks, also called monti di pietà or monti frumentarii, that developed in the 15th and 16th centuries was an element of the Christian love of the neighbor. The essence of the pawn banks, or com banks, consisted in lending various objects, corn or money at low interest. Franciscans, Observantines and Capuchins were especially active in establishing these mutual aid institutions. The initial capital was obtained from collection after a sermon calling for active love of the neighbor. Next, voluntary donations and testament legacies contributed to the capital. Pawn banks had their statutes defining the way and range of giving loans and specifying the composition of the supervisory boards that included the bishop, the parish-priest, representatives of the municipal authorities and the guardian of the Franciscan or Capuchin order. The low interest was a reason for significant controversy in those times. Because of categorical condemnation of usury Franciscans were accused of favoring this activity. Only the intervention of Lateran Council V allowing reasonable interest resulted in cessation of intense disputes concerning this matter.
Chrystocentryzm personalistyczny
Derdziuk, Andrzej (2009)
Christocentrism is now one of the most widespread ideas in moral theology, allowing a coherent definition of the issues of moral life. The personalistic character of Christocentrism indicates the necessity of defining Christian morality in the perspective of the first person, owing to which a Christian not so much is directed by some outer law written down outside him, as searches for the true good, according to the principle of being open to the truth that is written in his conscience. A bond with Christ may be formed on the plane of motivation that results from undertaking the task of following, from the ontic rootedness as a new creature and on the basis of identification of one’s aim with the aspiration that is in Christ. The „Christo-form” of human life gives a man a new identity and opens him to participation in the Trinitarian life. The biblical ideas that define the personalistic dimension of Christocentrism most fully, are the idea of vocation and the idea of the New Covenant, which have been given a significant place in Polish moral theology. Pointing to a dynamic and responsorial character of Christian morality these ideas allow an integral definition of the phenomenon of aspiration to perfection in love that is at the same time a fullness of personal life.
Chrystocentryzmy parcjalne w teologii moralnej
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
The Methodology of moral theology has developed while seeking not only a learned character of this discipline, but also turning attention to the specific character of Christian morality, a morality that should be rooted in Christ. Christocentrism does not only mean that moral theologians are concentrated on Christ, but first of all that they show Christian life as joined with Christ who is the personal norm and source of the Christian’s might. Various biblical ideas that seek to show the essence of being rooted in Christ are only partial in their attempts to show this reality. They fail to embrace the whole of the Christian's tie with the Saviour. The basic problem of these ideas is to focus on one of the aspects of the salvific reality or to show that a selected biblical idea is not applied to systematise all moral theological tracts. It is essential to grasp the relationship between nature and grace, and this may be done on condition that biblical data are appropriately used and studied by theology with its respective philosophy.
Cnota jako kapitał społeczny
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2015)
Niniejszy artykuł, opisując pojęcie cnoty i jej miejsce w formowaniu dojrzałości osoby, wskazuje na społeczny wymiar sprawności moralnych, które znajdują swe reperkusje w relacjach międzyludzkich. Cnota stanowi kapitał społeczny przez to, że wyzwala w człowieku określone mechanizmy uzdalniające go do zaangażowania się w realizację dobra wspólnego. Staje się ona szczególnym spoiwem ludzkich relacji, gdy zapewnia człowiekowi warunki do nawiązywania egzystencjalnych więzi z innymi oraz kształtuje osobowy sposób przeżywania i reagowania na pojawiające się wyzwania. Cztery cnoty kardynalne: roztropność, sprawiedliwość, męstwo i umiarkowanie tworzą spójną kwadrygę postaw, które warunkują zdolność panowania nad sobą i możność odpowiedzialnego udzielania się na rzecz innych. Najwyższym przejawem kapitału społecznego jest miłość, dzięki której człowiek jest gotowy oddać życie w służbie bliźniego.
Confession of Men. Introduction to the Research
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2017)
The issue of men’s confession is very little developed, although it is seem as an important research problem. Contemporary conditions of experiencing masculinity include changes in civilisation and the development of various types of therapies which, despite revealing wounds, do not always help to overcome them. Interdisciplinary research on confession of men shows that their motivation to recourse to the sacrament of penance includes the desire to meet an understanding confessor who will help them regain confidence and self–reliance. Willingness to overcome weaknesses lies at the heart of seeking help in mastering one’s lusts and sins. Men’s different approach to moral problems consists of their willingness to solve the problem quickly, or of resorting to illusory escape from the experienced difficulty. It is important to show the theological aspect of confession which is an encounter with Christ who defeated sin and death in the mystery of the cross and resurrection.
Diagnoza współczesnej kultury
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2018)
Dialog chrześcijan i muzułmanów w Stambule. Sprawozdanie z sympozjum międzyreligijnego
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2016)
Dionigi Tettamanzi. Dizionario di bioetica. A cura di Marco Doldi. Casale Monferrato: Piemme 2002 ss. 457.
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
Duchowe dziedzictwo kardynała Stefana Wyszyńskiego
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2020)
Eklezjalny charakter teologii moralnej
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
While reflecting on the ecclesial character of moral theology, we have to consider three points. The theologian must rely on faith transmitted by the Church, co-operate with the Magisterial Office of the Church, and bear in mind the addressee of the message of moral theology. The condition that he should be within the faith of the Church means that he is ready to draw on the treasure of Tradition. This Tradition not only contains some contents, but also says how to experience and transmit them. Co-operation with the Magisterium does not consist only in commenting some documents of the Church, but in undertaking new questions and problems that have not been entirely solved in the teaching of the Church. The addressees of the moral theologian's message are believers. They have a right to expect clear principles of moral life and support how to solve problems in the moral assessment of their action. Moral theology should initiate dialogue with non-believers, so that by using rational arguments it could find a way to the sublime evangelical teaching about good.
Eschatologiczny wymiar teologii moralnej
Derdziuk, Andrzej (Towarzystwo Naukowe KUL, 2010)
A man living his worldly life is also submerged in eternity, the premonition of which makes him look for various forms of prolonging his earthly existence. People erect monuments and commemorate their names in works they produce in order to lean towards the future. A correct system of ethics evaluating a man’s behavior has to take into consideration the ultimate horizon of human life. For Christians the way to eternity is opened by the truth about the resurrection of Christ, who showed the perspective of the future glory. The aspiration to reach a full salvation in Christ motivates His followers to make the effort to grow in love. Moral theology, undertaking the task of indicating the shape of a man's life in the aspect of good and evil, has to take into consideration its eschatological dimension, for only then is it able to define the mystery of man in an integral way, considering both his worldly and eternal dimension. The correct anthropology should have a theological character, for it is only then that it accepts the spiritual dimension of human existence and it points to man’s responsibility to God. Discovering man’s aspirations to achieve the ultimate aim in the form of eternal happiness with God, a moral theologian should take into consideration the peculiar tension of a man whose life is based on the hope of eternal happiness, which – being the fruit of grace – should be accepted with a readiness to cooperate with it by performing good acts. This intensifies responsibility, as at the end a man will be judged by evaluating his love.
Ewangeliczna wizja gospodarki
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2020)
Franciszek Greniuk. Teologia moralna w swej przeszłości. Lublin: Wydawnictwo Diecezjalne w Sandomierzu 2006 ss. 235.
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2007)
Franciszkańska teologia moralna (zarys problematyki)
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
The paper reflects on the role of Franciscans in the development of moral theology over the ages. It shows the contribution of Franciscan writers into the development of moral theology in Poland and points to the characteristic traits of the theology they pursued. By laying the foundation for a new religious family, St. Francis of Assisi stamped it with his Christocentric experience through the evangelical life in simplicity and poverty. Franciscan referred to the figure of their founder and wrote various works on theology. They were practical in nature and addressed to the students of religious schools and served as aids in the administration of the sacrament of penance. The handbooks took on various forms in respect of the period in which they were written. Basically, their authors based themselves on the accomplishments of the philosophy of St. Bonaventura and the BI. Duns Scotus, although there were also advocates of St. Thomas and authors who sought to present a synthesis of the great masters. Franciscans did not create their own theological school, but their handbooks were different than those written by other authors. A specific characteristic of the theology pursued in Franciscan orders was its faithfulness to St. Francis’ admonition to lecture about virtues and vices, therefore the treatise on aretology was made part of the handbooks. Generally, Franciscans were probabiliorists, although there happened to be advocates of other systems among them. The most prominent Franciscan moralists are as follows: A. Reiffenstuel, B. Elbel, P Sporer, Jacob of Corella, J. A. Hirsinger, Thomas of Charmes and K. Luydl and H. Jone.
George Weigel. Odwaga bycia katolikiem. Kryzys, reforma i przyszłość Kościoła. Kraków: Wydawnictwo „M” 2005 ss. 200.
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Herausforderung Grossstadt. Neue Chancen für die Christen. Red. E. Purk. Frankfurt am Mein 1999
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2002)
Historia teologii moralnej jako element przekazu orędzia moralnego
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2014)
Historia rozumiana zarówno jako dzieje człowieka i narracja przeszłości jest szkołą życia oraz skarbnicą doświadczeń. Historia człowieka jest też historią zbawienia, która pozwala w wierze odczytywać zbawcze interwencje Boga. Historia świata ma wymiar antropologiczny i obrazuje dzieje ludzkości doświadczającej wpływu różnych czynników. Historia teologii moralnej naznaczona jest działaniem świętych oraz twórczością teologów, którzy stworzyli podręczniki i oddziaływali na życie Kościoła. Dwadzieścia wieków chrześcijaństwa stało się areną przemian świadomości moralnej człowieka, na które miały wpływ wydarzenia polityczne i gospodarcze, a nade wszystko oddziaływania wybitnych jednostek. Ewangeliczna inspiracja dała światu nową koncepcję antropologii oraz ukazała możliwość interpretacji dziejów w perspektywie prowadzenia przez Bożą Opatrzność. W artykule przedstawiono rozumienie historii oraz wskazano na formy przejawiania się Ewangelii w dziejach teologii moralnej. Powolne wzrastanie w rozumieniu orędzia ewangelicznego staje się samo w sobie szkołą wychowania do poszukiwania dobra.
Integralna formacja do życia w Kościele
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2019)
Jacek Bramorski. Wyzwalająca moc pokuty chrześcijańskiej. Studium teologicznomoralne. Pelplin: Bernardinum 2004 ss. 500.
Derdziuk, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)