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    Bł. Honorat Koźmiński – Człowiek wielkiej wiary, red. W. Sugier, Centrum Duchowości „Honoratianum”, Zakroczym 2013, ss. 327 (Biblioteka Honoratiana, 10)
    Dudek, Andrzej (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2015)
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    Idea kultury w myśli i nauczaniu Jana Pawła II
    Dudek, Andrzej (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2003)
    Culture is one of the most important and most frequently tackled issues in the teaching of John Paul II. The paper focuses on an anthropological and personalistic character of the pope's reflection on culture. Among the sources of inspiration employed by the Holy Father in constructing a vision of culture documents of the Second Vatican Council are mentioned together with reflections on St. Paul's, Cicero's, St. Thomas Aquinas', G. Marcel's and J. Maritain's texts. The paper discusses the determiners which constitute the notion of culture in the pope's teaching (culture as a way of existence and a form of humanization of man, Christocentrical character of culture, its role in God's plan of Redemption, upbringing as the most important task of culture, references to Transcendence, nature, community and tradition as factors which help make the shape of culture more objective and the relationship between culture and the identity of a nation). The Holy Father draws our attention to essential functions of culture: formative, humanizational, integrational, mediatory. An important role in the thought of John Paul II is a reflection on the relationship between the Church and culture, the role of Christianity in the making of culture, the issues of evangelisation of cultures and inculturation of faith. The pope is especially concerned with current threats to culture and symptoms of its crisis. At the foundations of such issues as assent to taking human life, permissiveness, consumerism, increase of violence, conflicts, crises of truth lies an improper anthropological vision. The pope's answer to the symptoms of the crisis of culture is a programme of building a civilisation of love, founded upon principles of priority of person over thing, priority of ethics over technology, priority of existence over possession, priority of mercy over justice. Multidimensional considerations of John Paul II on the gist, aims, functions and threats to culture constitute a great contribution into the contemporary cultural thought.
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    Le fonti bibliche della colletta per l’anniversario dell’Ordinazione sacerdotale
    Dudek, Andrzej (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2017)
    The eucological formula of the Roman Missal for the anniversary of ordination to the priesthood (1092-C) is full of a theological content. The Latin text translated into the vernacular must convey what lies in Latin concepts. The formation of liturgical texts is a process of composition that brings together many quotes and allusions to the concepts elaborated during prayer and through theological reflection which are part of the treasure of the universal Church. In this article, following the clues of liturgical hermeneutics, we sought to individuate all biblical sources of the opening prayer. We must confirm that they are many. Beginning with the appeal to God the Father, through the concept of the only priesthood of the New Covenant, that of Jesus Christ, we arrive to the presbyteral duties of ministry and administration of divine grace that take place within the Church.
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    Le fonti patristiche e magisteriali della colletta per l’anniversario dell’Ordinazione sacerdotale
    Dudek, Andrzej (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2017)
    This article presents the patristic and magisterial sources of the collect of the Mass for the anniversary of priestly ordination. Most of the prayer alludes to the two recent documents of great magisterial importance for the presentation of the theme of the priesthood in the Church. Both are part of the teaching of the Second Vatican Council, namely the Constitution Lumen Gentium and the Decree Presbyterorum Ordinis. Thanks to them we understand better the sense of obtaining the Ordination to the priesthood which is a vocation to the close communion with Christ and the commitment of service to the Church. Besides, one sees better what the two main commitments of each priest, i.e., the preaching and the administration consist of. Research has shown a certain continuity in the development of theological thought and liturgical practice. Moreover, it must be emphasized that the liturgy can also interpret the theological data in order to express better certain concepts, as happens for example in the original proposal for the term communion to the priesthood of Christ.
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    Motywy maryjne w twórczości Wiaczesława Iwanowa
    Dudek, Andrzej (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2002)
    A characteristic feature of the Russian culture at the end of 19th and the beginning of 20th century was the search for a universal formula able to explain both the structure of space and the place of human being in the world. Thinking in categories of space and eternity was characteristic of the epoch. Ivanov's broad treatment of the motif of the Virgin Mary is part of ideological quest of his contemporaries like Vladimir Soloviov's deliberation or Alexander Blok's Poems of a Beautiful Lady. However, for the author of the Guiding Stars the admiration for the Virgin Mary was not a passing pose of an artist yielding to fashionable trends. Creating his vision of culture, Ivanov became convinced that all cultures in the world contain a grain of truth and that it was Christianity that expressed it best. Moving through epochs and regions, he was looking for a confirmation of this presumption, trying to express Christian truths with the help of other cultures code. In 1902 Ivanov came to a conclusion that the truth about the Virgin Mary can be expressed only in the language of poetry since this truth is inaccessible for prose. Applying this principle, he created poetical and theological discourse, in which the Virgin Mary was presented as the key to the mystery of existence. Looking at the development of culture in the light of Her life, the poet noticed features of a God-oriented world, both in Christian times and before the birth of Jesus. Consistency with which the poet and thinker referred to all contexts he was familiar with, while making the vision of the Mother of Christ more concrete, multiple aspects of his depictions and care taken of their ideological coherence gives his efforts a dimension of peculiar poetical Mariology.
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    Obraz Chrystusa w różnych wersjach wschodniej anafory św. Jana Chryzostoma
    Dudek, Andrzej (Wydawnictwo Pallottinum, 2017)
    Artykuł podejmuje tematykę Anafory św. Jana Chryzostoma, czyli jednej z modlitw eucharystycznych Kościołów Wschodnich. Zostały zaprezentowane różne jej warianty, zarówno te używane w obecnej liturgii (etiopska i grekokatolicka) oraz te o charakterze historycznym (liturgia chalcedońska). Teksty zostały przeanalizowane pod jednym kątem, a mianowicie zadano sobie trud wyszukania tych fragmentów, które mówią o Jezusie Chrystusie. Celem takiej selekcji była próba ukazania obrazu Zbawiciela, zaproponowanego wierzącym zgodnie ze starożytną zasadą Kościoła lex orandi – lex credendi, czyli tak jak się modlimy, tak samo wierzymy.
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    Odnowić pamięć o miłości Bożej, red. J. Wełna, J. Królikowski, Wydawnictwo Księży Sercanów, Kraków 2014, ss. 172 (Biblioteka Formacji Stałej, 4)
    Dudek, Andrzej (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2015)
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    S Wostoka na Zapad – rosyjski komentarz poetycki na ogłoszenie Dogmatu o Niepokalanym Poczęciu Najświętszej Marii Panny
    Dudek, Andrzej (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)
    The subject of the paper is an analysis of Jewdokia Rostopczyna's poem S Wostoka na Zapad, which constitutes an attempt at poetical polemics with the teaching of the dogma of the Immaculate Conception of Our Lady. The authoress of the poem, written in 1857, is a Russian romantic writer, popular in the middle of the 19th century though little-known today. The poem under analysis is an extremely critical assessment of the dogma proclaimed in 1854. Its tone is scathing and abusive to Catholics. Rostopczyna's main accusation refers to – in her opinion an unjustified – exclusion of Our Lady from the rest of humanity as a result of exempting her from the burden of the original sin. For the poetess this makes the Mother of God an unreal character, a myth, an apparition, an abstract ideal. The authoress emphasises that for the members of the Orthodox Church Mary, though Spotless, is a Protectoress and an Advocate. The severity of polemical formulations, definite character of opinions with regard to the Catholic faith, absolute glorification of the Orthodox Church as opposed to slightingly treated Catholicism all reveal a standpoint resulting from the Russian theological tradition, in which as early as in the Old Ruthenian period a Catholic was scornfully termed a member of the Latin Church or a heretic. Another reason for such a way of thinking as presented in the poem is associated with the Slavophil political orientation of the authoress with a tendency, typical of the period, to politicise the Orthodox Church, isolating it from Europe and defining its own identity through the negation of the West.
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    Teologiczne założenia odnowy i reformy liturgicznej II Soboru Watykańskiego
    Dudek, Andrzej (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2017)
    Artykuł podejmuje problematykę odnowy i reformy liturgii po II soborze watykańskim, aby ukazać jej konieczność i najgłębszą istotę, o które zapomina się w obecnie wraz z promocją powrotu do liturgii trydenckiej (w formie nadzwyczajnej). Został podzielony na dwie części. W pierwszej nakreślono krótko kontekst historyczny, zaznaczając cztery najważniejsze momenty: ruch liturgiczny, działalność Komisji liturgicznej Piusa XII, ogłoszenie Konstytucji soborowej o świętej liturgii Sacrosanctum Concilium oraz powołanie Rady do Wykonania Postanowień Soborowej Konstytucji o liturgii. W drugiej części zostały zaprezentowane podstawowe założenia teologiczne posoborowej odnowy liturgicznej. Zostały one skoncentrowane wokół czterech najważniejszych zagadnień wyrażających się w odpowiedzi na następujące pytania: 1. Czym jest liturgia w swej najgłębszej istocie, czyli co się celebruje? 2. Kto celebruje liturgię? 3. Jaki jest cel liturgii? oraz 4. Jak Kościół ma celebrować liturgię?
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    Życie konsekrowane znakiem wiarygodności Kościoła. Konferencja naukowa na Wydziale Teologicznym w Tarnowie (25–26 września 2015 roku)
    Dudek, Andrzej (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2016)