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Andrzej Kaim SAC, Ekumenia w dobie renesansu. Jedność Kościoła w ujęciu Stanisława Orzechowskiego, Redakcja Wydawnictw Katolickiego Uniwersytetu Lubelskiego, Lublin 2002, ss. 179.
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
Biblia i komentarze biblijne wydrukowane w oficynach polskich w latach ok. 1475-1550
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1987)
„Collegium Marianum” – Gimnazjum i Niższe Seminarium Duchowne xx. Pallotynów w Wadowicach na Kopcu w latach 1909-1962
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
On June 11, 1909 Rev. Alojzy Majewski (1869-1947), the founder of the Polish Province of the Society for Catholic Apostolate (the Pallotines) signed a contract concerning the purchase of a house in Wadowice na Kopcu and established a grammar-school for boys there, naming it "The Pallotines’ Collegium Marianum” The First and Second World Wars inhibited a further development of the grammar-school. During World War I many professors and pupils were called up to the armies of the states that had partitioned Poland. Some of them died in the war. During World War II the Natzi authorities imposed a complete ban on the scientific and educational activities. As soon as the war was ended in 1945 the Pallotine authorities immediately did capital repairs of the damaged buildings and notified the Cracow School Superintendent’s Office that the grammar-school would be opened for the school year 1945/46. Since the state authorities started persecuting the school, in his letter of November 22, 1948, Cardinal Adam Sapieha, the Archbishop of Cracow, ordered the grammar-school to be converted into a Lower Seminary. „Collegium Marianum” was twice closed in the time of the Polish People’s Republic: for the first time on July 3rd, 1952 (and four years later it was reestablished); and for the second time on July 25, 1962. It has not been reactivated till now.
Dążenie do sprawiedliwości polskiego uczonego Pawła Włodkowica (ok. 1370-1435)
Dyl, Janusz (Wydawnictwo Pallottinum, 1990)
Druki z zakresu teologii systematycznej wytłoczone w oficynach polskich do połowy XVI wieku
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1988)
In the earliest period of printing in Poland (ab. 1475-1550) only nine books on systematic theology were published (two of these had two editions). Against the total of 500 theological prints in that period, the number is indeed small. Demand for such books had dwindled. The Renaissance and the Reformation forced theologians to search for a new theological method. Books based on the scholastic method were not suited for anti-Protestant polemic, furthermore, the humanistic trend in theology was very strong in Poland. Scholastic theology was gradually giving way to the new approach. However, that is not to say that the scholastics easily accepted the defeat. This is evidenced by the works of systematic theology under discussion here. They were not numerous, but they represented the major directions of scholasticism: Anselmianism, Thomism, Scotism, 13th century Augustianianism. Particularly noteworthy is the Scharfenbergs' decision to print Peter Lombard's Sentences. It also has to be added that many philosophical works included long theological passages.
Działalność wydawnicza pobożnego stowarzyszenia misyjnego (xx. Pallotynów) w Polsce w latach 1908-1939
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1996)
Erazm z Rotterdamu a jedność Kościoła
Dyl, Janusz (Wydawnictwo Pallottinum, 1988)
Frank E. Sysyn Between Poland and the Ukraine. The Dilemma of Adam Kysil 1600-1653. Cambridge. Mass. 1985 s. XIX+406. Harvard University Press.
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1988)
Geneza i rozwój idei powszechnego apostolstwa nakreślone przez ks. Wincentego Pallottiego (1795-1850)
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
Gimnazjum i Liceum im. Stefana Batorego w Lublinie (1906-1996) (zarys historyczny)
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1998)
Irenizm i pacyfizm Erazma z Rotterdamu w świetle książki Querela Pacis z 1516 roku
Dyl, Janusz (Wydawnictwo Pallottinum, 2003)
Jan Walkusz, Parafia Matki Boskiej Zwycięskiej w Chatham, Ontario 1957-1997, Lublin-Chatham 1997, ss. 310.
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)
Jan Walkusz. W cieniu połamanego krzyża. Studia i szkice z dziejów Kościoła katolickiego na Pomorzu Nadwiślańskim w latach 1939-1945. Tczew-Pelplin: Wydawnictwo Diecezji Pelplińskiej „Bernardinum” w Pelplinie 1999 ss. 254.
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)
Najstarsze wydrukowane w Polsce katolickie księgi liturgiczne
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2002)
According to the definition given by Tadeusz Pietras, a liturgical book is a publication which contains some instructions published by religious authorities as regards public religious service. The classification of sixteenth-century prints as belonging to this genre of theological literature was based on this definition. At the same time, some other texts have been added here, those that deal with public forms of religious cult. The paper takes into consideration the prints which had been printed in Poland from the beginning of printing until more or less mid-sixteenth century. Some books did not have any date of publication and we have to use chronological probability. The most important liturgical books in the Catholic Church are missals. The first missal was printed in Kraków on 14th May 1505. It was designed for the Wroclaw diocese. Most often they were printed by Jan Haller, a typographer from Kraków. Similarly, the same imprinter printed breviaries, i.e. the books that contain daily and nightly prayers said by the clergy. Apart from the Liturgy of the Hours Diurnals were printed, that is, excerpts from the breviary, containing prayers designed for daily praying, Psalters with psalms and church hymns ordered according to a concrete key. They were printed only by Jan Haller. There was a small number of Singular Offici and Breviary Instructions. An important role in the production of liturgical books was played by agendas. The most ancient agenda was Agenda sive exequiale divinorum sacramentorum imprinted on 10th June 1499 by the Gdańsk imprinter Konrad Baumgart. A novelty in the production of Polish typographical workshops was an agenda for the Protestant clergy, an agenda printed in Wrocław by Andrzej Winkler. The book is not dated and it is designed for the pastors of Wrocław and Silesia. It contains some patterns of occasional notes, prayers, and excerpts from the Scriptures. It included also notes as regards the feasts from a given week and a syllabus of sermons. The Rubrycele were published very often and in various printing houses. Now, the Church Hymns and Song Books and Church Songs were much rarer publications. To sum it up, liturgical books constituted a considerable percentage among the most ancient prints of Polish literature. They were second only to devotional literature.According to the definition given by Tadeusz Pietras, a liturgical book is a publication which contains some instructions published by religious authorities as regards public religious service. The classification of sixteenth-century prints as belonging to this genre of theological literature was based on this definition. At the same time, some other texts have been added here, those that deal with public forms of religious cult. The paper takes into consideration the prints which had been printed in Poland from the beginning of printing until more or less mid-sixteenth century. Some books did not have any date of publication and we have to use chronological probability. The most important liturgical books in the Catholic Church are missals. The first missal was printed in Kraków on 14th May 1505. It was designed for the Wroclaw diocese. Most often they were printed by Jan Haller, a typographer from Kraków. Similarly, the same imprinter printed breviaries, i.e. the books that contain daily and nightly prayers said by the clergy. Apart from the Liturgy of the Hours Diurnals were printed, that is, excerpts from the breviary, containing prayers designed for daily praying, Psalters with psalms and church hymns ordered according to a concrete key. They were printed only by Jan Haller. There was a small number of Singular Offici and Breviary Instructions. An important role in the production of liturgical books was played by agendas. The most ancient agenda was Agenda sive exequiale divinorum sacramentorum imprinted on 10th June 1499 by the Gdańsk imprinter Konrad Baumgart. A novelty in the production of Polish typographical workshops was an agenda for the Protestant clergy, an agenda printed in Wrocław by Andrzej Winkler. The book is not dated and it is designed for the pastors of Wrocław and Silesia. It contains some patterns of occasional notes, prayers, and excerpts from the Scriptures. It included also notes as regards the feasts from a given week and a syllabus of sermons. The Rubrycele were published very often and in various printing houses. Now, the Church Hymns and Song Books and Church Songs were much rarer publications. To sum it up, liturgical books constituted a considerable percentage among the most ancient prints of Polish literature. They were second only to devotional literature.
Pierwsze krakowskie drukowane dzieła teologiczne obcych i rodzimych polemistów antyprotestanckich
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)
As early as the initial period of the Reformation, Polish typographic printing houses started to bring out books which propagated the doctrines of the reformers, as well as those which were against them. It was the invention of print that made it possible for new ideas to be spread, and it made possible the defence of the Catholic faith. Until mid-16th century all the printed editions of foreign and Polish theological works written by anti-Protestant polemicists appeared in Krakow. In other centres, literature of that kind was printed after 1550. The largest number of works in Krakow was made in Hieronim Wietor’s, and then in Maciej Szarfenberg’s printing houses. After Martin Luther’s public exposition in 1517, initially there would appear books written by foreign authors. One should mention here Erasmus, who was equally well-known in Poland as in other parts of Europe. His learned studies De libero arbitrio or Hyperaspistes diatribae were printed in Krakow soon after the original had been edited. The studies written by Vio Kajetan and John Eck, a professor of Ingolstadt University, were also printed. John Eck was well-known because of his participation in the Lipsk debate against Andreas Karlstadt and Martin Luther. There was also a number of theological books written by Polish authors, and printed either in Latin or Polish, although in the beginning the classical language was preferred. We find here the following authors: Stanisław Bieliński, Grzegorz of Szamotuły, Jan Dantyszek, Michał Hillebrand, Andrzej Krzycki, Mateusz of Kościan, Stanisław Orzechowski, Stanisław Morawicki of Szczodrkowice. The latter edited a book in Polish entitled “Rozmowa nowa, niektórego pielgrzyma z gospodarzem o niektórych ceremoniach kościelnych” [A New Conversation Between a Pilgrim and a Landlord about Some Church Ceremonies]. Apart from that work in the Polish language, there appeared an anonymous book entitled “Księgi próbowane przez doktory i ludzie nauczone Kościoła rzymskiego” [Books Tested by Doctors and Learned People of the Roman Church].
Problematyka duszpasterska synodu włocławskiego biskupa Stanisława Karnkowskiego w 1579 roku
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)
The convention whose decrees had a special significance for the life of the Catholic Church, for its laws and organization, was the Trent Council (1545-1563). The start of the Polish way of introducing the Trent reforms was acceptance of the resolutions by King Sigismund August and by the Senate at the Sejm in Parczew in 1564 from the Pope’s nuncio, John Francis Commendoni. The Polish Episcopate, however, because of an undecided attitude of Primate Jakub Uchański, who wanted to convene a national council, as well as because of the uncertain political situation caused by expiration of the Jagellonian dynasty, abstained from accepting the resolutions. The Włocławe;k Diocese, that from 1551 was called Kujawsko-Pomorska, consisted of Kujawy and the Gdańsk Pomerania. The impact of the Reformation was very strong there. A positive role in consolidating Catholicism in the diocese was played by Bishop Stanisław Karnkowski, who was to become the Polish Primate. He was born in Karnkowo, near Włocławek, on 10 May 1520, and died in Łowicz on 8 June 1603. He was appointed Bishop of the Kujawsko-Pomorska diocese on 1 October 1567. In 1569 he established the Theological Seminary in Włocławek. He induced Jakub Wujek to make a Polish translation of the Holy Writ. He also crowned Stefan Batory and blessed his marriage to Anna Jagiellonka. On 29 January 1582 he succeeded to the Metropolitan See in Gniezno. He also established the Theological Seminary in Gniezno. He was the author of many political treatises. Soon after he succeeded to the bishop’s office, on 14 February 1568, Bishop Stanisław Karnkowski issued a decree convening a Synod to Włocławek ad diem Maris, alies feriam tertiam post Dominicam Reminiscere proxiam, which was on 16 March. The Synod introducing the Trend reforms in the area of the vast Włocławek Diocese, emphasized the religious teaching. It also stressed preaching God’s Word by the clergy. However, in order to avoid delivering homilies by undesirable preachers, no-one could do it without the Ordinary’s permission. The teaching priest should be in the state of sanctifying grace and he should preach on every Sunday and holiday and condemn all heretic errors; and the faithful should listen to the homilies in their parishes. Priests should warn people against improper occupations on holidays. The Synod recommended establishing brotherhoods, schools and associations, however, they were personally supervised by a priest. In their preaching parish priests should make use of the Holy Writ, the decrees of the Council of Trent, the breviary and the sacramentary. Finally the Synod reminded priests that they were called to sanctity, so they should make constant progress in their faith and perfection. It should be noted that the convention that is discussed in the article was the first Włocławek Synod whose documents were published; they were printed by Matern Holin in Cologne.
Proweniencje i notatki zamieszczone w książkach teologicznych wydrukowanych w polskich oficynach typograficznych do połowy XVI wieku
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
„Przebaczamy i prosimy o przebaczenie”
Dyl, Janusz (Wydawnictwo Pallottinum, 2002)
Siedemnastowieczne drukarnie wielkopolskie na rzecz książki religijnej
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
The aim of the study was to show the seventeenth-century typographic houses in the region of Greater Poland which published religious books. Religious literature, especially theological, has been given little attention in Poland on the part of scholars. One of the problems here is lack of a printed central catalogue of old prints. Karol Estreicher’s epoch-making work entitled Polish Bibliography is a little bit out of date owing to the two world wars, hence the collections changed places, were stolen by occupants, and the frontiers had been changed. The Polish Bibliography appeared in the years of 1882-1951. What is more, only some libraries have worked out rudimentary balance sheets. The term “rudimentary” means that we have, for instance, only the old prints of the authors from A to C, as in the case of the Catalogue of the Ossoliński National Institute in Wroclaw. Other libraries have no catalogue at all. It has been stated that in Greater Poland there were typographic houses in Poznań (academic printing house, Jan Rossowski, Wojciech Regulus, Wojciech Młodujewicz, and Wojciech Laktański printing houses), in Calissia, Kościan, Leszno, Lubin, Szlichtyngowa, Wschowa, and Sieraków. The academic printing house printed books for the Lubrański Academy, but only 170 years after its foundation, when on 22nd November 1689 it took over the old and merited Wolrab printing house. The house printed mainly Jesuit authors. The works written by the advocates of Catholicism were turned against Unitarians and neobaptists. In order to prevent the development of the Reformation, Archbishop Kramkowski founded a college and a seminary in Calissia, and he asked Jesuits to run them. They together initiated typography in this town. The existence of a printing house in Kościan is undermined. Rafał Leszczyński, advocate of the Czech Brothers, set up a printing house in Leszno. It printed religious books for the Unity and then was run by Daniel Yetter. In his workshop Catholic books were printed as well. At present, the printing house is estimated to have published 151 books. The printing house in Leszno was run by Wigand Funck. His workshop was used by the advocates of Lutheranism. It is not certain, however, whether there was an Arian printing house in Lubin. Both Protestant and Catholic books were printed in the Szlichtyngowa printing house. In Wschowa a typographic workshop was established by Jan Krzysztof Wild. He also printed both Lutheran and Catholic books. There is much doubt whether there was a printing house in Sieraków. To sum it up, many religious prints were published in the typographic workshops in Greater Poland. It was very uncertain, though, and many of them call for further investigation.
Średniowieczny Kościół polski. Z dziejów duszpasterstwa i organizacji kościelnej, pod red. Marka Tomasza Zahajkiewicza i ks. Stanisława Tylusa, Lublin 1999, ss. 230.
Dyl, Janusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2002)