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Pozycja Boża i ludzka wierność. Teologiczny obraz zdobycia KanaanuDziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2007)Pozycja Boże i ludzkie patrzenie według Wj 2,11-25Dziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2009)Pozycja Chrześcijanin człowiekiem różańcaDziadosz, Dariusz (Wydawnictwo Archidiecezji Przemyskiej, 2005)Pozycja Genealogie Księgi Rodzaju. Pomiędzy historią, tradycją i teologiąDziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)Most readers of Scripture do not normally consider genealogies among its more exciting parts. Their virtual dismissal by most lay readers contrasts sharply with biblical scholar’s obsession with them. For the latter, genealogy may be more fascinating than narrative, because of the historical curiosity that most biblical scholars bring to the text. Of the opening eleven chapters of Genesis, two are exclusively dedicated to genealogical concerns – chapter 5 and chapter 10. Chapter 5 traces the genealogical lineage from Adam to Noah. Chapter 10 focuses on the three sons of Noah and their respective descendants, and the place where each of them settled. Similarly to the narrative account, the two lists serve as evidence of God’s blessing upon these antediluvian patriarchs and upon the genealogical line that leads down to Abraham. Such a blessing is manifested in chronological succession (ch. 5) and territorial expansion (ch. 10).Pozycja Geneza i teologiczne orędzie biblijnej relacji o potopie (Rdz 6-9)Dziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)The memory of a disastrous and vast deluge that took place in a very distant past appears in the texts of legends that originated in many civilizations and cultures. The biblical tradition, or rather traditions (pre-pastoral and pastoral), borrow numerous images and symbols from this heritage of mankind, so that within their own monotheistic theology the episode in the history of the early stage of mankind could be recorded. What in the Middle East mythologies and epics was ascribed to jealous gods’ whims, in Gen 6–9 is presented as the work of a just God, who rightly punishes the corrupted mankind for having destroyed His work of creation. In the biblical tradition also another theological motif appears that is completely missing from any ancient accounts of the deluge – the motif of God’s mercy and God’s salutary interference into the history of the world and of man that aims at a revival of the universe and assumes the shape of a new work of creation. The present article tackles the issue of Gen 6–9 in a broad context of its relation to analogous Middle East traditions in order to show the origin, the process of editing as well as the literary and theological specificity of the biblical account of the Flood as completely as possible.Pozycja Heroiczna walka Jakuba o błogosławieństwo (Rdz 32, 23-33)Dziadosz, Dariusz (Wydawnictwo Archidiecezji Przemyskiej, 2009)Pozycja Isaak Kalimi, Starożytny historyk Izraelski. Studium o Kronikarzu, jego epoce, miejscu działalności i dziele (Zakład Wydawniczy Nomos: Kraków 2016). Ss. 215. PLN 49,00. ISBN 978-83-768-8417-2 (wyd. oryginalne: An Ancient Israelite Historian: Studies in the Chronicler, His Time, Place and Writing [Studia Semitica Neerlandica 46; Brill Leiden 2005]. Pp. 212. $131. ISBN 978-9-023- 24071-6 [Hardcover])Dziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)Pozycja Jaka jest recepta na niebo? Czyli o tym jak bogaty człowiek przychodzi do Jezusa szukając życia wiecznego (Mk 10,17-31)Dziadosz, Dariusz (Wydawnictwo Archidiecezji Przemyskiej, 2005)Pozycja Kapłaństwo przestrzenią, w której człowiek spotyka BogaDziadosz, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)Pozycja Ksiądz profesor Stanisław Potocki ‒ mędrzec i wychowawcaDziadosz, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)Pozycja Lewici i kapłani w Księdze Powtórzonego PrawaDziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2010)There is hardly anything like a consensus of opinion among scholars regarding the history of the Levites. The relationships among the various groups, the circumstances of their conflicts and the tradition history behind the texts are all disputed. The only constant is the notion that behind the texts stands a conflict between rivals for the priesthood. We must ask ourselves if this, the starting point for research for the last century, is fundamentany misguided.Pozycja Philippe Hugo and Adrian Schenker, eds., Archaeology of the Books of Samuel. The Entangling of the Textual and Literary History (Supplements to Vetus Testamentum 132; Leiden: Brill, 2010). Pp. xx, 304. € 104.00 / US$ 154.00. ISBN 978-90-04-17957-8Dziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)Pozycja Przejście przez morze ‒ aktywna obecność Boga kreująca Izrael (Wj 13,17‒14,31)Dziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2004)Pozycja Przymierze Dawidowe w deuteronomistycznej historii IzraelaDziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2003)Pozycja Religijny i społeczny status kobiet w tradycjach o Abrahamie (Rdz 11,27-25,18)Dziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2011)The purpose of the present article is the analysis of the female characters in the narration of Gen 11:27- 25:18. At the beginning, the author describes the factors determining the religious and social status of women in the patriarchal society. This society, even though exhibiting the patriarchal order, is built on the foundations of faith which grants man and woman the same dignity and position before God. In the subsequent part of the article, the authors shows different female protagonists appearing in the Abraham's cycle. Sarah is depicted as the model of a genuine Hebrew wife and mother. She fulfills her vocation in an exemplary way giving birth to Isaac and ensuring ber family the best conditions possible for their existence. Lot's wife and daughters stand in a stark opposition to Sarah. Their actions bring doom upon the families they represent and thwart the opportunity of their continuous growth comparable to the one experienced by Abraham's generation.Pozycja Sprawozdanie z Wiosennych Dni Biblijnych „Świadkowie wiary – Rok wiary w Kościele” (KUL, 13 marca 2013)Dziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2014)Pozycja The Covenants of the Patriarchs with Foreigners at Beersheba. The Historical and Legal Background of the Traditions in Gen 21:22–24, 25–33 and Gen 26:26–31Dziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2023)The author of this paper seeks the original historical context as well as the oldest form, structure and concept of the biblical records of the covenants of Abraham and Isaac with the local ruler(s) as recorded in Gen 21:22–24, 25–33; 26:26–31. The patriarchs, who enjoy the status of foreign/sojourner/ resident in the land of the Philistine king, Abimelek, and their peaceful agreements are depicted in three biblical sources, which are very similar to each other in terms of structure and literary context. Those are compared with selected Hittite, Babylonian and Assyrian records of the royal covenants from the 2 millennium BC. The methodology adopted in the research allowed several important formal and substantive points of contact to be noted in the compared sources. Through this comparison, the paper confirms that Gen 21:22–24, 25–33; 26:26–31 reflects two ancient patterns of bilateral covenants between the monarch and an equal or subordinate social partner: royal grants and suzerain-vassal treaties. The paper also discusses the socio-cultural and legal spectrum of the Near Eastern royal procedures and how they were re-edited and adapted by the editors responsible for the current version of the biblical cycles about the patriarchs.Pozycja Uwe Becker – Hannes Bezzel (eds.), Rereading the relecture? The Question of (Post) chronistic Inuence in the Latest Redactions of the Books of Samuel (Forschungen zum Alten Testament 2. Reihe 66; Tübingen: Mohr Siebeck 2014). Pp. IX+239. €54. ISBN 978-3-16-151995-6Dziadosz, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)