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52. Międzynarodowy Kongres Eucharystyczny. Budapeszt 2020
Dziuba, Andrzej F. (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2022)
Andrzej Derdziuk OFMCap, Teologia moralna w służbie wiary Kościoła, Wydawnictwo KUL, Lublin 2010, ss. 411
Dziuba, Andrzej F. (Papieski Wydział Teologiczny we Wrocławiu, 2011)
Andrzej Derdziuk OFMCap. Aretologia w podręcznikach moralistów kapucyńskich w okresie między Soborem Watykańskim I a Watykańskim II. Lublin: RW KUL 2001 ss. 525.
Dziuba, Andrzej F. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
Armando Cuva, Fate questo in memoria di me. Vivere la Messa, Edizioni Paoline, Roma 1980 s. 302.
Dziuba, Andrzej F. (Polskie Towarzystwo Teologiczne, 1982)
August Kardynał Hlond Prymas Polski. Dzieła. Nauczanie 1897-1948, t. I, red. Jan Konieczny TChr, Toruń: Oficyna Wydawnicza Kucharski 2003, ss. 928.
Dziuba, Andrzej F. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
B. J. Groeschel, J. Monti, ln the Presence of our Lord. The history, theology and psychology of Eucharistic devotion. Our Sunday Visitor Publishing Division, Huntington 1997, ss. 335.
Dziuba, Andrzej F. (Częstochowskie Wydawnictwo Archidiecezjalne "Regina Poloniae", 1999)
Beten mit der Kirche, Hilfen zum neuen Studengebet. Herausgegeben von Sekretariat der Deutschen Bischofskonferenz. Verlag Friedrich Pustet, Regensburg 1978, s. 128.
Dziuba, Andrzej F. (Polskie Towarzystwo Teologiczne, 1981)
Biblijna idea oddania się Bogu w wierze
Dziuba, Andrzej F. (Polskie Towarzystwo Teologiczne, 1981)
Bruno Ramazzotti, Comunità e missione. L’impegno missionario oggi alla luce di Atti degli Apostoli. Editrice Missionaria Italiana della Cooperativa Servizio Missionario, Bologna 1978 ss. 254.
Dziuba, Andrzej F. (Polskie Towarzystwo Teologiczne, 1983)
Carlo Bertola, Fraternità sacerdotale. Aspetti sacramentali, teologici ed esistenziali, [Kapłańskie braterstwo. Aspekty sakramentalne, teologiczne i egzystencjalne], Città Nuova Editrice, wyd. 2, Roma 1990, ss. 122.
Dziuba, Andrzej F. (Papieski Fakultet Teologiczny we Wrocławiu, 1994)
Carlo Ghidelli, Temi biblici per la vita cristiana, Editrice Elle Di Ci, Leumann-Torino 1980, ss. 288.
Dziuba, Andrzej F. (Polskie Towarzystwo Teologiczne, 1982)
Carlo Laudazi, Dimensione Antropologica e Relazionale della Teologia della Preghiera, Teresianum, Roma 2011, ss. 220.
Dziuba, Andrzej F. (Gdańskie Seminarium Duchowne, 2013)
Comision Episcopal del Clero. La formacion sacerdotal permanente. Documentes de la Comision Episcopal del Clero, sobre la P.D.V. Indice Tematico Preparado por Saturnino Gamarra. Madrid: Conferencia Episcopal Española 2004 ss. 671.
Dziuba, Andrzej F. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
Cyprian Jan Wichrowicz OP. Zarys teologii moralnej w ujęciu tomistycznym. Kraków: Wydawnictwo „M” 2001 ss. 316.
Dziuba, Andrzej F. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
Czym jest „nowy feminizm” Jana Pawła II? Red. J. Kupczak OP, M. Zboralska. Wydawnictwo Naukowe Papieskiego Uniwersytetu Jana Pawła II w Krakowie. Kraków 2010, ss. 141.
Dziuba, Andrzej F. (Wydawnictwo Pallottinum, 2011)
Donald B. Cozziens, The Changing Face of the Priesthood. A Reflection on the Priest's Crisis of Soul, The Liturgical Press. Collegeville 2000, ss. 148.
Dziuba, Andrzej F. (Częstochowskie Wydawnictwo Archidiecezjalne "Regina Poloniae", 2004)
Doskonałość odpowiedzi na powołanie Boga
Dziuba, Andrzej F. (Częstochowskie Wydawnictwo Archidiecezjalne "Regina Poloniae", 1997)
Dr Henryk Bless, Rektor Instytutu Psychiatrycznego „Voorburg” w Vught, Zarys psychiatrii duszpasterskiej, Przekład z włoskiego opracował i uzupełnił Bp Lech Kaczmarek, Akademia Teologii Katolickiej, Warszawa 1980, 304.
Dziuba, Andrzej F. (Kuria Biskupia Gdańska w Gdańsku-Oliwie, 1983)
Dwieście lat niepodległości państw Ameryki Łacińskiej. Perspektywa historyczna i wyzwania współczesności, (Red. nauk. K. Krzywicka), Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej, Lublin 2012, ss. 305.
Dziuba, Andrzej F. (Papieski Wydział Teologiczny we Wrocławiu, 2013)
Dynamika wiary
Dziuba, Andrzej F. (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)
The history of salvation finds its crowning and most complete sense in Jesus Christ. It is He who gives graces for reconciliation with the Father. The mystery of the Incarnation is like gazing upon Christ who was sent by the Father as the Word, which by taking the Bodily Form reveals God as a compassionate Father to us. The Incarnation reveals God existing in the Trinity of Persons, as the Father, the Son and the Holy Spirit. Through faith in Christ we receive the gift of becoming God’s children. Faith is a gift. We receive it in the holy baptism. However, the gift has to grow and ripen throughout one’s whole life. If there is no growth the gift of faith will not only remain fruitless but it may be lost as well. The time of the Jubilee should be then a time of faith animation and of consciousness of maturation in the faith. Faith has to grow and ripen like it grows and ripens when it is threatened by various difficulties that a man encounters in his life when he does not have a sound foundation. When is faith immature? First of all when there is a discrepancy between outward religious observance and everyday life; when the forms of religiousness are limited to attending the Sunday Holy Mass and perhaps saying a short prayer formula: when the basic reason for the religious practices is a sense of duty. On the other hand, ripe faith consists first of all in consistence of professing the dogmas of the faith and life. Mature faith is a personal conviction that God revealed Himself to me in Christ. This is my personal response to Christ’s call. Traditions, forms of the cult, religious customs are helpful in a personal meeting with Christ, which happens throughout one’s life that is a ceaseless journey. Personally experienced truth goes through a lot of troubles and uncertainties. Here, on the earth, there is no complete vision of God. Hence, doubts may come and do come. Starting from Abraham people have been undergoing tests of faith on their way of faithfulness to God. Christ even allows the tests so that our faith is strengthened by overcoming adversities, so that we become inured in our faith. In reflection upon faith the significant content is the truth about the Holy Trinity. Hence reflection on Jesus Christ who came to the world in order to give it salvation and give it the Father. However, one cannot profess faith without the help of the Holy Spirit in whom we have a trusty access to the Father. Christ descended from the Father and came back to the Father. Hence it is important for a believer to broaden his horizons according to the very Jesus of Nazareth’s perspective, the perspective of the truth about the Father who is in heaven. Faith will always be performed in the journey, and hence the symbol of pilgrimage has a great significance. It is following the Saviour’s ways, marked with asceticism and penance for human weaknesses, which is an expression of man’s constant watchfulness against his weakness and which prepares him for a change of his heart. Through vigilance, fasting and prayer the pilgrim follows the way of Christian perfection, trying – with God's help – to achieve perfection modelled on Christ’s completeness.