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‘As a Miscarriage’. The Meaning and Function of the Metaphor in 1 Cor 15:1-11 in Light of Num 12:12 (LXX)
Gieniusz, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)
On the basis of the Greek text of Num 12:12 and of the use which Philo makes of it in the first book of his Allegories of the Laws (176) the present article proposes a new understanding of the metaphor of miscarriage (ἔκτρωμα): a being not only born dead and/or incapable of living, but also deadly. In this double meaning the term utilized by Paul in 1 Cor 15:8 describes the pre-Christian past of the Apostle as both lacking life (as being without Christ) and lethal (as a persecutor of the church of God). The metaphor at the same time, constitutes the starting point of the transformation which occurred in Paul thanks to the apparition of the Risen One: from being dead to alive, and from deadly to being a bearer of life (vv. 9-10). Such a metamorphosis is tangible proof of the power of the Risen One, who even now transforms the lives of his own, and eo ipso also the guarantee of fi nal resurrection, when the good work already begun will be brought to its completion (cf. Phil 1:6).
Boże Miłosierdzie jako źródło chrześcijańskiego nonkonformizmu (Rz 12,1-2[8])
Gieniusz, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2003)
The article discusses the eontent of Rm 12,1-8 and its function in the entire argument of the Letter to Romans. It argues that the first two verses of the passage (Rom 12: 1-2) offer under the headline of God's mercy a summary of the previous theological content of the Letter (chs. 1-11) and at the same time serve as a foundation (propositio) for all the moral teaching of the subsequent chapters, while vv. 3-8 present the first practical example of the response to God's mercy in the internal life of a Christian community. The paradoxical and, according to the human standards, incomprehensible logic of God's merciful ways in dealing with humanity turns out to be both the source and the paradigm of any Christian moral life. His mercy, in fact, enables and calls believers to serve God "logically", i.e. to present themselves as a Iiving sacrifice and ,,not to be conforned to this world".
Interculturalità all’alba del cristianesimo. Il caso di Paolo di Tarso
Gieniusz, Andrzej; Chrostowski, Waldemar; Kowalski, Marcin (Stowarzyszenie Biblistów Polskich, 2021)
Jesus’ Resurrection Appearances in 1 Cor 15,5-8 in the Light of the Syntagma ὤΦθη + Dative
Gieniusz, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2019)
The aim of the present article is to establish the meaning of ὤΦθη + a dative of indirect object in the light of its usage in koine Greek in general and in the LXX and related Jewish literature. Such a thorough analysis of the syntagma reveals that it is not very suitable as a proof of the factuality of the appearances of the Risen Christ and eo ipso of His resurrection. In the light of the use of the formula in koine Greek it seems much more probable that its primary function in the context of 1 Cor 15,5-8 is to announce the salvific dimension of the event as the beginning of eschatological salvation and as the present warranty of the future fulfilment of the resurrection of (all) the dead.
Nadzieja dla niewinnie cierpiącego stworzenia (Rz 8, 19-22)
Gieniusz, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2006)
Spotkanie ze Zmartwychwstałym jako podstawa Pawłowej misji do Żydów i pogan
Gieniusz, Andrzej (Katolicki Uniwersytet Lubelski Jana Pawła II, 2002)
Jesus our Lord, Christ and Jesus Christ, Son of God is the only subject respectively of vision, of appearance and of revelation in Paul’s descriptions of the experience which gave birth to his Christian life (cf. Ga 1,11-17; 1 Cor 15,8-10; 1 Cor 9,1-2). The meeting with the Risen Christ, at the same time the moment of Paul s call and of his new creation, is also the starting point of the Apostle’s theological reflection. Moreover, the presence of Christ in Paul (or of Paul in Christ: see the interchangeability of the expression in Rm 6,11 and Ga 2,10), inaugurated in this meeting, is also a basic if not unique marrow of all his subsequent life. This meeting has a fundamental value not only with regard to Paul’s religious life and to the shape of his theology. It constitutes also the pith and the form of his apostolic mission. In fact, for the Apostle to the Nations the proclamation of the Gospel never means only to talk about Christ. Evangelisation for him consists first of all in offering for all those to whom he was sent an occasion to meet the Risen One and to experience their own Damascus, an experience in which the Risen Lord can be seen, touched and listened especially in the one who proclaims the good news because he became so absorbed by Christ that reveals Son of God in himself (cf. Ga 2,10).