Przeglądaj wg Autor "Goliszek, Piotr Tomasz"

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Antropologia personalistyczna w katechezie
Goliszek, Piotr Tomasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2008)
Personalism in anthropology includes the being whole of the man as the man – as a human person, in the term “person”; it also moves the meaning of “person” as a being towards the subjective character of the “I”, the self, the whole of the intra-human world and towards personalization of individual and collective life. Personalistic anthropology consolidates anthropological catechesis with a personalistic ability to interpret the issue of man’s existence through the prism of the person, his greatness and dignity. At the same time it prompts that catechesis should accept complete responsibility for man and his history. Catechesis aided by personalistic anthropology emphasizes the miracle of the human person, illuminates the Christian vocation of man, explains his existence as compared to the specific character of the epoch, interprets the history of his life in the light of the Gospel, and first of all it prepares the way to Christ.
Odnowa kerygmatu chrześcijańskiego w kulturze globalizmu
Goliszek, Piotr Tomasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
The phenomenon of globalization appears to be an inevitable and irreversible proeess in contemporary social-cultural conditions. Hence there is a need to form solidary, brotherly and socially creative principies shaping this phenomenon. Preaching the contents of the kerygma and fulfilling the fonction of mankind’s conscience the Church has a possibility of influencing the course of the globalization processes on the basis of its universal mission and the social-ethical Systems of values. In this dialog between kerygma and the contemporary global culture the atmosphere is born of growing unity with the perspective of Gospel, which awakens optimism and hope.
Usensownienie życia w chrześcijaństwie
Goliszek, Piotr Tomasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Seemingly simple questions: How to live in order not to lose one’s life? How to make it valuable? In the name of what to go on living, since life has an end and goes by? How to prevent domination of ‘to have’ over ‘to be’? touch upon – consciously or subconsciously – the most basic problems of human existence, of looking for the ultimate reason for human existence, or at least of looking for a superior meaning of the reason to exist, i.e. the problems of the meaning of one’s own life, the meaning of human history, the meaning of the world. Understanding the meaning of life was influenced by philosophical and Christian trends. However, Christian thought connected with the meaning of life worked out a significant senso logy and senso-practice. The most complete and original conception that is adequate to the very subject of the ‘meaning of life’ appears in modern times in the field of personalism. This trend stresses, that only the personal value can be the meaning of being; a person as a per fective reality, and at the same time one that happens in various forms. Ultimately the meaning of human life receives some ontic form. It is the Omega point, and in Christian terminology it is Jesus Christ.
Wychowanie do wiary u św. Pawła
Goliszek, Piotr Tomasz (Towarzystwo Naukowe KUL, 2011)
In his apostolic and missionary work St Paul, the witness of the Resurrected Christ, appeared as a perfect and refined teacher in faith. He not only taught Christian science, but first of all he awoke faith in people, as an interpersonal intimacy and communion with Christ. This is why in his teaching the central place is occupied by the crucified Messiah and Resurrected Lord – Jesus Christ, whom God the Father exalted and gave to mankind and to the world as the Savior. In StPaul faith is the whole human person’s act and has the structure of an interpersonal meeting of a man with God in the Person of Jesus Christ.