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Pozycja Il discepolo di Gesù nell'ora della prova (Gv 18–19), luogo di rivelazione del MaestroGrochowski, Zbigniew (Wydawnictwo KUL, 2015)Pozycja I discepoli di Gesù nell’ora della prova (Gv 18–19) come luogo di rivelazione del MaestroGrochowski, Zbigniew (Katolicki Uniwersytet Lubelski Jana Pawła II, 2013)The Passion Narrative in the Fourth Gospel is usually analyzed from the purely christological point of view. The number of monographs and articles that would pay attention to the ecclesiastical and anthropological aspect of the Passion of Jesus revealed in the conduct of his disciples in John 18–19 is quite limited. It seems that the “Hour of Jesus” is also the “hour of the trial of his followers” (cf. John 16:2, 4, 21, 32). The present study discusses this issue in John 18:1-14, 15-27; 19:24h-27, (35), 38-42 and presents different characterizations of Jesus’ disciples who appear as the locus of the revelation of their Master.Pozycja L’incoronazione di spine (Mc 15,16-20a). Tortura fisica, subita da Gesù, o piuttosto la derisione della Sua dignità regale?Grochowski, Zbigniew (Katolicki Uniwersytet Lubelski Jana Pawła II, 2016)The Passion Narrative constitutes the “heart” of all the Gospels. The attention of Christians who feed their faith on the Word of God usually concentrates on the physical suffering of Jesus. But the purpose of the Gospels seems to be different: cf. the lack of description of significant, long-lasting and cruel scenes, such as the “flagellation” and the “crucifixion” of Christ in Mc 15:15 and 15:24 (these episodes are “depicted” by one simple word: fragellw,saj and staurou /sin). That is why the pericope Mc 15:16-20a should be considered not (only) as the “Coronation of Thorns,” as it commonly is, but as a “Derision of Christ’s Royal Dignity”, as the context of the singular “act of thorns” suggests. In fact, aside from dressing Jesus in purple and beating his head with the reed, which indeed could cause physical suffering of the Savior (here we think of Jesus flogged and crowned by thorns), other elements of scorning (a mocking “saluting” of Jesus, spitting on him and the scoffing prostration of soldiers) had not touched Jesus’ body at all! As a consequence, these acts were surely not the source of his physical pain. Also, the crown itself did not necessarily have to cause Christ such huge suffering as is usually imagined. The pericope Mc 15:16-20a portrays the “Derision of Christ’s Royal Dignity” and, speaking of Jesus as the King, inscribes itself in the theme of “The Reign of God” in the Gospel of Mark.Pozycja Nicodemus. A Disciple Liberated by the Cross of the Christ from the Darkness of Fear and DisbeliefGrochowski, Zbigniew (Katolicki Uniwersytet Lubelski Jana Pawła II, 2020)Nicodemus, a Pharisee and one of the Jewish leaders, appears only in the Fourth Gospel. Three events in which he participates ‒ a night meeting with Jesus (John 3:1-21), a verbal clash with members of the Sanhedrin (John 7:50-52) and a funeral, performed for Jesus together with Joseph of Arimathea (John 19:38-42) ‒ are perceived negatively by numerous exegetes, and Nicodemus’s attitude is (sometimes harshly) criticised. However, taking into consideration the significance of all the details of the current narrative and the context of the occurring events, one should be led to the conclusion that this man, nowhere explicitly referred by the Evangelist with the term μαθητής, deserves to be called “a disciple of Christ,” who passed through the three-stage process of maturation in faith. Gradually he began to gain courage in advocating for Christ, and at the decisive moment ‒ during Jesus’ death on the Cross ‒ he definitely stepped out of hiding and gave a public testimony of his adherence to the Master of Nazareth. His person, through a gesture shown to the Crucified, became the locus theologicus in which Jesus revealed himself as the immortal Messiah, Prophet, and King.Pozycja Pięcioro uczniów, zgromadzonych u stóp krzyża, towarzyszy umierającemu Jezusowi jako prawdziwemu i autentycznemu Mistrzowi (J 19,24h-27)Grochowski, Zbigniew (Stowarzyszenie Biblistów Polskich, 2021)Pozycja „Wyzionął ducha” czy raczej „przekazał Ducha”? Śmierć Jezusa i dar Parakleta w J 19,30Grochowski, Zbigniew; Chrostowski, Waldemar; Kowalski, Marcin (Stowarzyszenie Biblistów Polskich, 2021)