Przeglądaj wg Autor "Grygiel, Wojciech P."
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Pozycja Kategoria końca z perspektywy teologii ewolucyjnejGrygiel, Wojciech P. (Wydawnictwo Pallottinum, 2019)The end category presents one of the most fundamental and at the same time poorly understood aspects of an existence of the Universe. The new theological paradigm, developing today as the evolutionary theology, creates a unique extension of the understanding of this category, both from a philosophical and scientific point of view. The end does not mean an annihilation of human existence, but transition to a different state of being which is determined in the perspective of the eternal life. Due to the fact that in relation to the classical paradigm, which does not involve the scientific image of the world, an approach to the evolutionary theology goes back to the conceptual base, significantly enriched with modem knowledge of nature, one can rightly expect that this approach will reveal the deepened sense of the end category, thus giving a better understanding of that, where the universe and human being are going, and thereby consolidate the Christian virtue of hope. Evolutionary reinterpretation of the end category will undoubtedly also help to strengthen the credibility of theology by sharing its discourse with the dominated scientific thinking of contemporary culture.Pozycja What is invariant? On the possibility and perspectives of the evolutionary theologyGrygiel, Wojciech P. (Uniwersytet Szczeciński, 2017)The evolutionary theology is a new branch of theology in which the dynamic picture of the origin and development of life in Universe by means of the adaptive processes governed by the natural selection is considered to be the adequate ontological foundation. The presented paper surveys the challenges that the implementation of the evolutionary ontology presses upon selected basic theological issues: methodology of theology, natural theology, the doctrine of the original sin and the problem of suffering and evil. It will be argued that the large extent of the expected modifications within the theological expression as the dynamic ontology is introduced qualifies as the change of the theological paradigm similarly to how the changes of the paradigms in sciences lead to the scientific revolutions. Finally, a novel model of the rationality of the development of the theological doctrine will be proposed where the hermeneutics of continuity and the hermeneutics of rupture are not in opposition but they contribute to the overall rationality as its complementary constitutive principles.