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Pozycja Andreas Englisch, Habemus Papam. Von Johannes Paul II. zu Benedikt XVI, Wydawnictwo: C. Bertelsmann, München 2005, ss. 338.Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2007)Pozycja Archiwariusz. Biuletyn Archiwum Archidiecezjalnego w Poznaniu, 1(2005), ss. 180.Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2007)Pozycja Aresztowanie ks. Stanisława MaciątkaGuzewicz, Wojciech; Moszczyński, Leszek (Wydawnictwo Diecezjalne Adalbertinum, 2018)This article presents the events preceding the first arrest of Father Stanisław Maciątek in 1939 and subsequent arrest. The ceremony of introducing to Wiżajny a copy of the image of Our Lady of the Gate of Dawn is described in detail which, as one might think, influenced the further course of events. An attempt was made to gather knowledge about the immediate perpetrators of the arrests and their connections to the German diversionary and spy network. It shows how their subsequent fate followed after 2nd world war.Pozycja Bericht über das wissenschaftliche Symposium: Der hl. Bruno von Querfurt. Ełk, den 25. 05. 2007.Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2007)Pozycja Bibliografia Ełckich Studiów Teologicznych. Tomy 1-6 (2000-2006).Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2007)Pozycja Bibliografia zawartości czasopisma „Studia Teologiczne”. Tomy 1-10 (1983-1992)Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2010)Pozycja Bilans udziału wojsk polskich w Iraku na łamach „Rzeczpospolitej” w latach 2003-2008Guzewicz, Wojciech; Żyliński, Michał (Wydawnictwo Diecezjalne Adalbertinum, 2010)In this article I tried to present the position of "Rzeczpospolita" at results of participation in Iraq by polish army from 2003 to 2008. Despite small political, economical and military profits, Polish Republic prooved, that she was able to face the threat of Saddam Hussein regime, and is strong enough to perform the duties as a USA ally, even against the criticism of international opinion. Perhaps, if there was no military intervention in Iraq, the threatment of Hussein regime would be similar to Third Reich menace at the period before Second World War, when world passively looked at the growing power of Nazi Germany. Polish experience of Nazi occupation was one of the reasons why Poland supported USA policy in the campaign against Saddam Hussein dictatorship.Pozycja Bogdan Stanaszek, „Wrogo ustosunkowany do naszego państwa”. Biskup Piotr Gołębiowski w dokumentach komunistycznej bezpieki i władz wyznaniowych, Sandomierz 2006, ss. 130.Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2007)Pozycja Bogdan Stanaszek, Usunąć biskupa! Władze PRL wobec ordynariusza diecezji sandomierskiej Jana Kantego Lorka, Wydawnictwo diecezjalne, Sandomierz 2004, ss. 216.Guzewicz, Wojciech (Instytut Teologiczny Diecezji Ełckiej, 2005)Pozycja Christian Feldmann, Alfred Delp. Leben gegen den Strom, Wydawnictwo Herder, Freiburg-Basel-Wien 2005, ss. 128.Guzewicz, Wojciech (Instytut Teologiczny Diecezji Ełckiej, 2005)Pozycja Chrystianizacja Europy ŚrodkowejGuzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2007)Pozycja Daniel Jonah Goldhagen, Die Katholische Kirche und der Holocaust. Eine Untersuchung über Schuld und Sühne, tłum. na jęz. niem. F. Griese, Wydawnictwo: GGP Media, Pößneck 2002, ss. 476.Guzewicz, Wojciech (Instytut Teologiczny Diecezji Ełckiej, 2003)Pozycja Diecezjalny Instytut Akcji Katolickiej w diecezji łomżyńskiej w okresie II RzeczypospolitejGuzewicz, Wojciech (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)The paper analyses the Diocesan Institute of Catholic Action in Łomża during the Second Republic, i.e. from the moment of the erection of this organ in the diocese in 1931 until the outbreak of the Second World War and the break of the Action’s activity. It has been stated that despite numerous difficulties, of financial character in the first place, the board of the Diocesan Institute of Catholic Action (Pol. DIAK) managed to create a large social-religious organisation. It numbered more than 26.000 members in 1937, and at the end of the 1930s exceeded 30.000. The policy of the DIAK authorities in Łomża intended to create a breeding ground for the personnel to run the Parochial Catholic Action. For this purpose 55 training courses were held in the years of 1932-1937 in the diocese. It is noteworthy that the DIAK authorities in Łomża were very active in the national discussion on the function of the boards of parochial Catholic Actions. It is worth mentioning that the DIAK from Łożma made some suggestions which appeared much earlier than the national discussion. This means that, among other things, the authorities of Catholic Action in the Łomża diocese had considerable knowledge on how conduct analyses of the organisation of Catholic Action in Poland. The activity of DIAK in Łomża was made difficult because there was no due preparation for this kind of work on the part of priests themselves. Some of older generation were attached to traditional pastoral methods, and failed to see the needs to create a new organisation. Therefore they treated it with reserve, or even indifference. The functionoing of Catholic Action was hampered by some non-church factors, including local governments and the state. This was because members of Catholic Action supported the National Party and Christian Democracy, the parties which were in opposition to the government and Pilsudski’s camp. The principal material base of DIAK in the Łomża diocese was composed of subsidies from Episcopal curia, interest on the books on sale, brochures, papers, labels, organisational symbols etc., and free offers from benefactors. Nevertheless the funds from these sources were insufficient with regard to needs. They would not allow to organise an appropriate number of courses and retreats, nor to maintain permanent instructors or to conducted a broader propaganda actions in other areas.Pozycja Duszpasterstwo polskojęzyczne w Niemczech 1945-2005, red. S. Bober, ks. S. Budyn, Lublin–Hannover 2006, ss. 936.Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2008)Pozycja Duszpasterstwo wojskowe na terenie diecezji łomżyńskiej w latach 1918-1939Guzewicz, Wojciech (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)The paper discusses pastoral care for the army in the Łomża diocese during the interwar period. It was organized in five military parishes, that is in Łomża, Ostrołęka, Ostrów Mazowiecka, Osowiec, and Suwałki. They were personal parishes and included not only soldiers of the army, the maritime and air force, but also their families, the youth in military schools, civilians employed in the army, pensioners and invalids, and also captives and prisoners of war. Chaplains-parish priests took direct care in the army, and were helped by auxiliary chaplains. In the years 1918-1939 in the Łomża diocese there were 38 chaplains in the army, 14 of whom were parish priests who held the duties of administrators of military parishes, and the rest of them were auxiliary chaplains. The basic pastoral duties of military chaplains included organizing religious life in particular military units. This was carried out mainly in three levels: performing strictly pastoral duties (services, organizing retreat, conducting catechesis etc.), organizing social action (e.g. running supplementary courses for soldiers) and running office matters. Military chaplains took numerous initiatives for the sake of the development of religious life in the Polish army. Such initiatives which won soldiers’ kindness and gratitude, and were highly praised by the church and state authorities. Sometimes, however, their work was hampered by conflicts between some pastors and representatives of the military authorities.Pozycja Działalność oświatowo-wychowawcza Akcji Katolickiej w międzywojennej diecezji łomżyńskiejGuzewicz, Wojciech (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)The education-formative activity of the Catholic Action in the diocese of Łomża was characterised by a great dynamism. It focused mainly on conferences, meetings, assemblies, courses, manifestation, legal counsels, lectures, talks, concerts, performances, academies, soirées, games, libraries, summer camp groups, sightseeing the country and its monuments, museums, exhibitions, physical exercise courses and camps, military courses, musical, vocal, theatrical, and reading clubs etc. Therefore one may say that this activity, leaving temples and vestries, dealt with the whole of private life, socio-political, and cultural life. It seems that these designed and initiated forms to popularise the Catholic social knowledge, especially together with systematic work within the associations, could bring about some expected results. Unfortunately, they were destroyed by the Second World War.Pozycja Dzieje, rola i zadania kościoła katedralnego w diecezji ełckiej w latach 1992-2007Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2009)Pozycja Eksterminacja duchowieństwa katolickiego na Suwalszczyźnie w okresie okupacji niemieckiejGuzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2008)Pozycja Geneza Akcji Katolickiej i jej powstawanie w diecezji łomżyńskiej w okresie międzywojennymGuzewicz, Wojciech (Instytut Teologiczny Diecezji Ełckiej, 2004)Pozycja Geneza, rozwój i formuła wydawnicza „Niedzieli Podlaskiej” – pisma diecezji drohiczyńskiej – w latach 1994-2010Guzewicz, Wojciech (Wydawnictwo Diecezjalne Adalbertinum, 2011)