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Aretalogia starożytna. Szkic genologiczny
Hergesel, Tomasz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1979)
Bałwochwałstwo w Nowym Testamencie
Hergesel, Tomasz; Szlachta, Ewa (Papieski Fakultet Teologiczny we Wrocławiu, 2005)
From the times of Abraham God is our Father and only He guides us to salvation. Even in the moments of despair or of our departing away from the road of Truth God is always near us. However, man of the Old and the New Testament often left God and turned to idols. A man of our time does the same. However, God is patient and He does not turn away from His infinite love for His children, but corrects them. Paul steps out against idolatry in a special way. For him idolatry is the cause of moral decline. The problem of idolatry appears also in the Book of Revelation. The idolatry blinds every man and contributes to the loss of the hierarchy of values. There is a continuous choice between true God and idols waiting for our weaknesses.
Bogactwo w oczach Boga
Hergesel, Tomasz; Jarząbek, Zofia (Papieski Wydział Teologiczny we Wrocławiu, 2007)
Czujny i gotowy
Hergesel, Tomasz; Kryszczuk, Bogdan (Papieski Wydział Teologiczny we Wrocławiu, 2007)
Moc ewangelizacji
Hergesel, Tomasz (Wydawnictwo Pallottinum, 1982)
Posłannictwo Sługi
Hergesel, Tomasz; Kryszczuk, Bogusław (Papieski Fakultet Teologiczny we Wrocławiu, 2005)
In the Book of Isaiah we find four songs of the Servant of Jahwe. The “Servant” will abide by the Law and He will bring the Law to the nations. It will be the basis for His mercy and for God’s forgiveness. This unusual Servant – a Chosen One – has to fulfill a great mission. “He will bring the Law to the nations”, but not as a judge with a hard and strong hand but rather He will be full of love and mercy. We do not find an answer in the text of Isaiah who the Servant of Jahwe is, but we get to know only his mission. The Servant is chosen from among many because God takes a liking in Him. He is similar to a prophet or a leader appointed for a special task. He will not fulfill his mission in a noisy way and He will not look for publicity or popularity. The Servant will suffer, but His suffering makes sense because He will become the Savior of the world.