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Pozycja Droga wiary i wzrostu duchowego w opowiadaniu o uczniach idących do Emaus (Łk 24, 13-35)Jaromin, Joanna (Papieski Wydział Teologiczny we Wrocławiu, 2015)The purpose of this study is to show in one of Luke’s christophany the symbolism of Christian life, the process – the way on which a man gradually comes to a true knowledge of the Risen Lord, especially through the sacraments and the word of God. At various stages of the way of two disciples, accompanied by the Risen Jesus, the maturation of the true faith of every Christian can be noticed. The culmination of this maturation is the Eucharist in which it is possible to know Jesus fully. Both the Liturgy of the Word and the Liturgy of the Eucharist are essential elements of this knowledge. However, one cannot ignore the other sacraments, in particular the other sacraments of Christian initiation. The life with the sacraments and the word of God is the only way to deepen their faith and lead to an encounter with the Risen Lord, similarly to the way of the two disciples walking to Emmaus.Pozycja Kanoniczna i apokryficzna przypowieść o siewcy (Mt 13,3b-9; EwTm 9)Jaromin, Joanna; Chrostowski, Waldemar; Kowalski, Marcin (Stowarzyszenie Biblistów Polskich, 2021)Pozycja Obraz Jezusa Chrystusa w hymnach pasyjnych Pierwszego Listu św. PiotraJaromin, Joanna; Szmajdziński, Mariusz (Częstochowskie Wydawnictwo Archidiecezjalne „Regina Poloniae”, 2015)The Passion hymns presented in St. Peter’s First Letter (1:18- 21; 2:21-25; 3:18-22) focus on the passion and resurrection of Jesus Christ. The first hymn primarily emphasizes the saving value of the suffering of Jesus and the truth of His resurrection. It presents Jesus as an innocent paschal lamb. It also indicates the pre-existence and worship of God. The second hymn emphasizes the attitude of Jesus according to the model of Isaiah’s suffering servant, Yahweh. The author shows first the sufferings of Jesus as an example for Christians suffering innocently and then underlines their sense of salvation. The third hymn stresses once again the fruits of passion and death of Jesus and His resurrection and emphasizes His pre-existence one more time. The Passion hymns show on the one hand the theology of the Passion of Christ, and on the other hand they also emphasize the importance of the resurrection and exaltation of Christ.Pozycja Obraz królestwa Bożego w przypowieści o sieci (Mt 13,47-50)Jaromin, Joanna (Papieski Wydział Teologiczny we Wrocławiu, 2013)The parable of the fishnet is one of the many Jesus’ parables which takes the subject of Kingdom of God. Here it is compared to the fishnet which gathers all the fish without distinction of their abilities. As Jesus already initiated Kingdom of God here, on earth, opening it for all with no exception. Staying in the net reflects exactly the earthly phase of Kingdom connected closely with the Church; it is the time when one can convert. As only the net will be brought out on shore, then angels will perform a division for the good and the evil. The selection will be made on the Last Judgment Day before coming the final phase of Kingdom of God. Thus the parable of the fishnet consists of some aspects of Kingdom of God: eschatological, ethical and ecclesial, which pervade themselves and create a holistic image of Kingdom – from the one started by Jesus on earth until the moment of reaching by them the completeness at the end of times.Pozycja Posłuszeństwo woli Bożej, czyli cztery sny JózefaJaromin, Joanna (Stowarzyszenie Biblistów Polskich, 2021)