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    Glosolalia Pięćdziesiątnicy i jej interpretacja w teologii ks. René Laurentina
    Jarosiewicz, Andrzej (Papieski Wydział Teologiczny we Wrocławiu, 2010)
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    Soteriologiczne ześrodkowanie w protologii Pierre Teilharda de Chardin
    Jarosiewicz, Andrzej (Papieski Wydział Teologiczny we Wrocławiu, 2013)
    The human is a great mystery to himself and to the world he lives in. The mystery of the human is the reflection of the mystery of God, who – within the structure of the human – has left a trace of the biblical image and the likeness to Himself as the Creator. This perspective sheds light on the great paradox: God – for his love for the human – chose to incarnate his only Son so that in Him the greatest mystery of salvation is brought about. In the light of thus oriented study of the human and the world around him, many theologians and philosophers have sought for the answer to certain questions that bothered them. These questions concern the cause and purposefulness of the creation of humankind, and the methodology of “reading” God’s revelation which expresses what God has done to all of us because of love. One of the answers is put forward by the still valid theological thought of father Pierre Teilhard de Chardin who, in an “unusual” way, reads the divine vision of God and the human.
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    Walter Kardynał Kasper i jego eklezjologiczny prymat miłosierdzia. Miłosierdzie w wolności, odpowiedzialności i sprawiedliwości
    Jarosiewicz, Andrzej (Papieski Wydział Teologiczny we Wrocławiu, 2015)
    The ecclesiological primacy of the Divine Mercy in the theological conception of card. W. Kasper constitutes an important implication in times of the current post-synodical discussions in which — unfortunately — the German cardinal is too hastily accused of liberalism that, as some claim, might waver the Tradition and the discipline of the sacraments. However, every objective theologian, on the onset of their criticism of the theological propositions of card. Kasper, ought to read his outstandingly important thesis which constitutes the core of the theology of the Divine Mercy. Essential evangelical arguments have been articulated in the discussions of the Synod of Bishops on the Family (Rome, 5–19.10.2014). These arguments shed light on the primacy of the Divine Mercy as well as on the established ecclesiastic practice alongside with its painful consequences in the life of the Church family. What card. Kasper means is not the introduction of liberal changes but a diligent study of the evangelical message of God’s Mercy that the Church in our times should conduct. In the context of this teaching W. Kasper perceives problems with which certain people within the Church are afflicted, and with which the contemporary Church seems unable to deal.
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