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Pozycja Grzech pychy jako lęk przed niebytem. Perspektywa teologiczno-filozoficznaJucewicz, Antoni (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2012)The article provides a theological and philosophical study of pride from the perspective of the effects of the original sin. Research demonstrates that pride manifests itself as a person’s reaction to the fear of nonexistence. As a consequence of the original sin, a human being has severed the life-giving bond with God, the Source of existence. Void, the space of nonexistence deprived of the presence of God and His love, bears a threat to the human self. Its psychological manifestation is a feeling of emptiness, incompletion and transience; a feeling of nonsense and despair; a fear of death. Theology points to the spiritual origin of the human fear. Philosophy as well as psychology also strive to consider the ontic dysfunction. The human being that does not experience the fundamental life-giving love feels an irresistible urge to fill the penetrating existential void. Such a person replaces a relationship to God with an illusion of being loved by confirming and supporting the human self, which provides a feeling of importance and worthy of existence. The sinful dynamism is best manifested in pride. Christianity presents the person as one that remains in a profound relationship with God. Faith encourages people to accept their sinful nature and to feel God’s love. As a result of this experience, Christians humbly submit to the operation of saving grace and seek confirmation of their existence in shaping a bond with God.Pozycja Ks. Marian Szczęsny (1942-2006), red. ks. Wojciech Guzewicz, „Episteme”, 72(2007), ss. 250.Jucewicz, Antoni (Wydawnictwo Diecezjalne Adalbertinum, 2008)Pozycja Logos i etos a integracja człowiekaJucewicz, Antoni (Prymasowski Instytut Kultury Chrześcijańskiej im. Stefana Kard. Wyszyńskiego w Bydgoszczy, 2011)The article focuses on logos and ethos in the context of the integration of the human person. The analysis presented here leads to a perception of man as a rational being in search of the truth of his existence. Personal fulfillment finds its expression on two levels – ideological and ethical. The former depends on man’s discovery of his meaning of life; the latter is based on doing the good which reflects the truth about the human person. Those who do not discover the meaning of their lives and do not follow the ethical order are prone to a grave existential crisis. The article points to strong inseparable connections between logos, ethos and psyche. Therefore, psychotherapy needs to rely on the human person’s spiritual foundations. Personalistic and axiological psychotherapy meets this requirement. In this context, Christian faith is demonstrated as a key factor in human integration both on ideological and practical levels. Those Christians who, in the spirit of their faith, adopt an attitude of openness to the absolute and ultimate meaning of their lives experience strengthening in their existence. Through the power of the Holy Spirit they undergo an ethical metamorphosis. They receive new forms of existence and love, as well as a new dimension in moral life: supernatural morality.Pozycja Rodzicielstwo jako owoc komunii małżeńskiejJucewicz, Antoni (Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego, 2010)