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Człowiek miarą troski o środowisko naturalne
Jurczyk, Bernard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1993)
The paper takes up the contemporary ecological problems in the anthropological perspective. In this view man comes to the fore as the centre of those problems, i.e. as their doer, victim and as that who is called upon to preserve an appropriate order in his natural environment. Apart from obvious benefits which the mankind has gained from progress, including that within the scope of the ecological transformations of the world, one cannot remain blind to the negative phenomena and effects of those transformations. The situation in which the contemporary man has found himself is well illustrated by the parable about the prodigal son (Lk 15, 11-32). Similarly to this evangelical son today’s ..homo-technicus” to a considerable extent has squandered his „property” which he received from God-Creator, that is to say, the natural environment This situation endangers not only the very foundations of human existence on the earth, but also man’s dignity. In view of the construing of ecological ethics the doctrinal inspirations of the Teaching Office of the Church tend towards the so-called personalistic norm (comp. Gaudium et spes no 35). Taking into account the criticism of the anthropocentrically-oriented ecological ethics on the part of the representatives of the biocentric standpoint, one could formulate the principal normative postulate of such ethics as follows: ..act in such a way so that the results of your actions do not destroy an appropriate vitality and integrity of your manhood nor that of the non-human world („nicht-menschlichen Natur”).
Ekologiczne wyzwanie dla refleksji moralnej
Jurczyk, Bernard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
The article deals with what is one of the greatest problems of the contemporary world, namely, the degradation of our natural environment. Pope John Paul II refers to it as the ecological question. In his opinion its origins life first of all in man's moral crisis. Man's natural environment is not only valuable in its own right, but it also is the biosphere of human life. Man and environment constitute a kind of unity. Man is linked to the environment through the relation of contemplation, symbiosis and work. These relations have their parallels in the moral sphere, which are the substance of appropriate rights and duties. That is why a threat to the environment always constitutes a threat to the human right to life, which is guarded by God's commandment, "Thou shalt not kill". The ecological crisis thus challenges us to search for a saving remedy. A special role in this falls to the moral disciplines: ethics and moral theology. It is up to them to work out both general and particular principles of man’s ecological behaviour so as to make it affirm human dignity and the value of the environment. Aiming at a philosophical and theological synthesis, moral reflection ought to take into account such constitutive elements as participation in the mystery of sin, sense of responsibility, correct hierarchy of values, due autonomy of the natural environment, and man's dignity. Existing attempts to develop a morality of ecology by A. Schweitzer, A. Auer, T. Ślipko and J. Grzesica are also discussed.
Korupcja jako problem społeczno-moralny. Spotkanie naukowe sekcji moralistów polskich. Kraków 9-11 czerwca 1992 r.
Jurczyk, Bernard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Problem fundamentalizmu religijnego
Jurczyk, Bernard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Teologia moralna w perspektywie Soboru Watykańskiego II. Spotkanie naukowe polskich teologów moralistów Gdynia 2-4 kwietnia 1991 r.
Jurczyk, Bernard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1993)
Zaangażowanie chrześcijan w życiu społecznym. Spotkanie naukowe sekcji moralistów polskich. Poznań 31 maja - 1 czerwca 1993 r.
Jurczyk, Bernard (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1995)