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Pozycja Koncepcje teologiczne poszczególnych ewangelii w świetle inauguracyjnych wystąpień JezusaKlinkowski, Jan (Papieski Wydział Teologiczny we Wrocławiu, 2007)The theological thought in form of the Gospel emerges from the theological reflection of the incipient Christianity. Influenced by the changing circumstances of external life of the Christians, four different ways of perceiving the work of Jesus were developed. The hereby survey is an attempt of capturing the guiding principles of particular Gospels on the basis of analysis of inaugural speeches of Jesus (Mark 1,21-39; Matthew 5,1-48; Luke 4,16-29; John 2,1-12). Mark presents Jesus who gradually reveals his divinity via sermons accompanied by demonstrations of power. This power of Jesus defeats the kingdom of evil and paves the way for the Kingdom of God. Matthew presents us the “New Torah” – the Gospel which has been proclaimed on the Mount – in the same way as the Decalogue was proclaimed on Mount Sinai. The Mount was also the place where the disciples were given the divine mission of spreading the Good News all over the world (28,16-20). Luke depicts Jesus as the Saviour, fulfilling the prophecy of Isaiah (Isa 61,1-2; 58,6). He encourages the disciples to participate in spreading God’s grace. In Cana of Galilee John adjourns the era of the Law and initiates the era of the Grace, which will be visible in the sacramental life of the community of the Church.Pozycja Narodziny chrześcijaństwa w judaizmieKlinkowski, Jan (Wydawnictwo Pallottinum, 2011)Cultural changes, as well as confrontation with polytheism of The Greeks and Romans, caused numerous ways of interpreting the Torah within the Jewish society living in the times before and after Christ. The Pharisees were attempting to adjust the Torah to everyday life by introducing more and more meticulous regulation The Sadducees were trying to concentrate on a literal interpretation of the Torah as well as on asking for God’s mercy through liturgy at the Jerusalem Temple. The Essenes were attempting to read God’s will by meditating on the religious writings. The Zealots tried to purify the Holy Land from the influence of pagan culture and religion, so that it would hasten the coming of the Messiah. The Herodians believed that they could reconcile Roman cooperation with a religion based on the Torah. These were the conditions in which Christianity was bom, saying that Jesus was the Messiah they expected The Son of God. This conflict was unavoidable, none of the trends of Judaism accepted the proclamation of Jesus’ godliness. The paths of Judaism and Christianity were becoming divergent. In the year 49A.D, on the Apostle’s meeting in Jerusalem, the Christian community opened up for pagans, rejecting the need to be circumcised and to abide by the rules of ritual chastity. In the 80s A.D, during the Council of Jamnia, the official Judaism circle excluded Christians from the synagogue community, and hereby, out of a pluralist Judaism, comes the religion of Christianity.