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Pozycja Archiwa kościelne na ziemiach zachodnich i północnych a badania regionalneKopiczko, Andrzej (Wydawnictwo Diecezjalne Adalbertinum, 2017)The article presents the history of creation and organization of the archives in the western and northern territory of Poland (the recovered territories), as well as preparation of staff to work in these institutions. Much space is devoted to the use of the collections for scientific work and the most important publications about the region are listed. Also, the role of these archives in the teaching process at universities or in the dissemination of knowledge is pointed out. Church archives in the western and northern territory have also become the institutions integrating and connecting the two communities – the German one (inhabitating the territory before 1945) and the Polish one. Employees of these archives as ones of the first alluded cooperation with former residents, who found a new homeland in western Germany, answer the questions about genealogical research or participate in a number of scientific symposia. Meetings organized for youth and school children and training courses prepared for students are also an important measure of the commitment of church archives in the regional sense. Creation of good conditions for the storage of records and development of resources made implementation of these tasks easier. Extensive cooperation has also appeared after the erection of the Universities of Szczecin, Opole and Olsztyn.Pozycja Braniewo w okresie powstania zgromadzenia sióstr św. Katarzyny AleksandryjskiejKopiczko, Andrzej (Wydawnictwo Diecezjalne Adalbertinum, 2014)Pozycja Kościół i parafia we Wrzesinie w świetle protokołów powizytacyjnych z drugiej połowy XVI wiekuKopiczko, Andrzej (Wydawnictwo Diecezjalne Adalbertinum, 2016)In the Archives of the Archdiocese of Warmia in Olsztyn there are two documents of the latter part of the 16th century including information on the parish in Wrzesina. One of them is the description from around 1580, whereas the other post-visitation protocol is of 1598. They are not too detailed, but allow to trace back the date of the consecration of the church and the altars and its equipment. They also offer information about the pastors and teacher and in the case of the 1598 Protocol also the attitude of parishioners to the parish priest. Much attention was paid to material matters as well. From the description of about 1580 we can also learn about the towns belonging to the parish.Pozycja Kościół parafialny w Bisztynku w świetle wizytacji z 1798 rokuKopiczko, Andrzej (Wydawnictwo Diecezjalne Adalbertinum, 2011)Pozycja Objawienia gietrzwałdzkie w świetle zbiorów Archiwum Archidiecezji Warmińskiej w OlsztynieKopiczko, Andrzej (Polskie Towarzystwo Mariologiczne, 2003)Pozycja Rytuał warmiński biskupa Krzysztofa Andrzeja Jana Szembeka z 1733 rokuKopiczko, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1985)Pozycja Szkolnictwo parafialne w diecezji warmińskiej w świetle akt wizytacyjnych z drugiej połowy XVI wiekuKopiczko, Andrzej (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)The aim of the article was to present the school system in the Warmia diocese in the second half of the 16th century. The author examined the official records of three inspections by the bishops (1565-1572, 1581-1582, 1597-1598) as well as Bishop Marcin Kromer’s Descriptio episcopates Varmiensis. On the basis of the collected material it was possible to state that there were schools affiliated to each parish church and to some succursal ones. The classes were conducted by teachers who were called ludirectores or magistri scholae. The were usually trained in Jesuit colleges or seminaries. Their pay depended on the wealth of particular parishes and on the number of the faithful. It ranged from 3 to 100 grzywnas. The data contained in the records make it also possible to give the number of boys who enjoyed the advantage of attending schools. It was found that in village schools 2 to 12 boys learned, and in town schools - 30 to 120. Lastly, on the basis of the materials gathered by the inspectors we can find out what curricula there were and what handbooks were used in the schools. It appears that the Warmia schools were elementary ones and they taught reading and writing in Latin.Pozycja Zarys dziejów parafii w Radostowie do końca II wojny światowejKopiczko, Andrzej (Wydawnictwo Diecezjalne Adalbertinum, 2015)The article describes the origins and development of the parish in Radostowo in 1945. The main attention was paid to changes in the equipment of the church, pastoral development, operation of the parish school, religious associations and pastors. Radostowo was founded in the years 1333-1342. Its location was approved in 1362 by Bishop Jan Stryprock and back the church was dated. The first known probost was Thomas Kranch, mentioned in 1482. In 1888-1890 there was conducted a restauration of the interior. The parish was not large. In 1777 Easter Holy Communion was taken by 726 people and 33 children were baptized. In 1901 (after the parish in Frączki was excluded) Easter Holy Communion was taken by 1010 and in 1941 by 1227 people. After World War II the parish did not have its own parish priest for many years until 1 July 1990 when rev. Jan Mucha became the probost and now rev. Marek Choromański has ministered to the parish.