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Pozycja Analogia w służbie realizmu metafizyki i antropologiiKrzanowski, Jerzy (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2013)1. In this article we presented a metaphysical analysis of the analogy, presenting it as an essential condition for ontological and cognitive realism. 2. We use analogy every day, both in philosophy and in ordinary life, expressing ourselves, description of reality, etc. 3. The analogy is briefly saying “similarity of dissimilar”. 4. The analogy occurs in the ontological, cognitive and language aspect (predication), providing them with realism. The main aspect is the aspect of the ontic. 5. Apart from realistic analogy, there is also the analogy in poetry and language of mysticism, called a metaphor or parable. However, it is connected with subjective and experiential human world. 6. The analogy exists primarily as a way of cognition, which reveals ontological pluralism of the world. This cognition is a reflection of analogical being in terms of its constituent compositions and both intra-being (integrating parts, essence and existence, substance and accidents, matter and form, act and potency, etc.) and inter-beings relations. 7. The analogy of cognition is realized as: metaphorical analogy, analogy of attribution and the analogy of general and transcendental proportionality. 8. In the predication we have to deal with analogy of predicates and the analogy of the predicate rule. 9. The analogical inference is an extension of analogy of predication.Pozycja The concept of the personal and axiological experience in the philosophy of K. Wojtyła – John Paul II: a starting point of philosophical anthropologyKrzanowski, Jerzy (The Pontifical University of John Paul II in Cracow, 2021)Philosophy, which reflects different anthropological solutions and theories of humanity, considered in the perspective of Christian philosophical anthropology in Poland, is the Thomistic phenomenology of action of K. Wojtyła – John Paul II. In this philosophical concept the starting point is the personal and axiological experience. It is analysis of the acts of conscious action. Act reveals the person (the moral significance of the person). Widely understood Wojtyla’s Personalism is a chance of a creative meeting for two philosophies – from Lublin and Cracow. The more the use of his thoughts, the more developed they become.Pozycja Kategoria „punktu wyjścia” i kategorie pokrewne rozważane z myślą o antropologii filozoficznej. Analiza i konstrukcja „punktu wyjścia”Krzanowski, Jerzy (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2012)Pozycja Matthew Kelly, Rediscover Catholicism. A spiritual guide to living with passion & purpose, Beacon Publishing OH, 2011, ss. 324Krzanowski, Jerzy (Wydział Teologiczny Sekcja w Tarnowie Uniwersytetu Papieskiego Jana Pawła II w Krakowie, 2015)