Przeglądaj wg Autor "Kwiatkowski, Krzysztof"

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Basilio Petrà. Fare il confessore oggi. Bologna: Edizioni Dehoniane 2012 ss. 236.
Kwiatkowski, Krzysztof (Towarzystwo Naukowe KUL, 2012)
Biblijny fundament posługi kapłańskiej w sakramencie pojednania
Kwiatkowski, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The apostolic adhortation Reconciliatio et paenitentia while discussing the sacerdotal ministry in the sacrament of penitence, indicates the Bible as the first source of information about that. Analysing the biblical data, permits us to discover the figure of the dispenser in “his greatness” (cf. RP 29). The penitential practice of the primitive Church drew patterns from the Old Testament. Because the sin damaged the Covenant – the foundation of the existence of the Chosen Nation – the sinner was punished with death or was expelled from the people. In the decision about excommunication, and the penitential celebrations, especially on the Day of Reconciliation (Yom Kippur), the first role was played by priests. The work of reconciliation made in Jesus Christ is extended by the ministry of the Church. We can find some information about the modes to dispense this ministry through the Apostolic Church in Paul’s Writings. Sin evoked reactions of admonition and excommunication. The contrite sinner was received again into his fellowship. Both exclusion and reconciliation with the Church had an official character and engaged the responsible for the fellowship, that is, bishops and priests. Especially important for the sacerdotal ministry in the sacrament of penance are the texts from Mt 16:19; Mt 18:18 and John 20:22-23. The juridical, ecclesial, and demonological interpretations of Mathew’s texts agree that the object of the power binding and unbinding are the Apostles and their successors. John’s statements about forgiving and retaining sins refer to those who hold the apostolic office in the Church. The biblical testimonies confirm that bishops and priests were particularly engaged in the ministry of reconciliation. They are responsible for the fellowship and preside at ecclesia! celebrations. They fulfilled this ministry as representatives of the Church and in a close relationship with their fellowship.
Jan Paweł II. Encyklopedia nauczania moralnego. Red. J. Nagórny, K. Jeżyna. Radom: Polskie Wydawnictwo Encyklopedyczne 2005 ss. 636.
Kwiatkowski, Krzysztof (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
Posługa kapłańska w sakramencie pokuty Kościoła pierwszych wieków
Kwiatkowski, Krzysztof (Towarzystwo Naukowe KUL, 2009)
The penance practice of the Church changed during the ages. One of the invariable elements of the sacrament of penance and reconciliation is the service of the dispenser. Particular stages of the canon penance that was the form of celebration of this sacrament in the first centuries of the Church, i.e. entering the state of penitents, the period of penance and reconciliation, had a liturgical character and occurred with the participation of the whole community of the Church. The bishop (and later also the presbyter), who was at the head of the Christian community, made the decision about admitting to the state of penitents, led the penitential rites, heard the confession (if a confession was necessary), determined the way penance was to be performed, as well as its length. In each period of penance the gesture of laying on of hands took place. In that period we find the so-called dispenser’s functions defined as the classic ones: he is called the father, teacher, physician and judge. Priestly service in the penance process had an ecclesial character. Excluding someone from the community and admitting him to it anew was an important element of the penance process in that period. An analogy is seen between the catechumenate that prepared one for baptism and introduced him to the Church, and canon penance that was including a sinner into the community of salvation again, as he had been excluded from it because of sin.