Przeglądaj wg Autor "Lewandowski, Jerzy"

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Antropologia kardynała Stefana Wyszyńskiego i jej wpływ na kulturę człowieka
Lewandowski, Jerzy (Wydawnictwo Pallottinum, 2001)
Encyklika „Veritatis splendor” Jana Pawła II
Lewandowski, Jerzy (Papieski Fakultet Teologiczny we Wrocławiu, 1994)
Ks. Andrzej F. Dziuba, Spowiedź małżeńska. Życie małżeńskie a sakramentalna posługa pokuty i pojednania. (Zagadnienia wybrane), Wydawnictwo „M”, Kraków 2002, ss. 124.
Lewandowski, Jerzy (Częstochowskie Wydawnictwo Archidiecezjalne "Regina Poloniae", 2002)
Miłosierdzie Boże – wczoraj i dzisiaj
Lewandowski, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
Divine Mercy in theological consideration dates back not only to the Old and the New Testaments but in its peak dimension is the victory on the Cross and in Christ’s Resurrection. According to John Paul II. Mary is defined as the person who most fully learned the mysteries of Divine Mercy. The most wonderful example of a spontaneous development of the theology of Divine Mercy is the life and work of St Sister Faustina Kowalska. John Paul II as the Pope of Hope in his twenty-five-year long pontificate shows Divine Mercy that it integrates humanity in the blessing of God and summons to the prayer of the Church, which is a calling for Divine Mercy in view of the diversity of evil that weighs on humanity “yesterday and today”.
Ojciec Święty Benedykt XVI: Encyklika Deus Caritas est. O miłości chrześcijańskiej
Lewandowski, Jerzy (Uniwersytet Szczeciński, 2008)
Słowo nieskowane
Lewandowski, Jerzy (Wydawnictwo Pallottinum, 2010)
The Urgency for Peace in Teachings of John Paul II
Lewandowski, Jerzy (The Pontifical University of John Paul II in Cracow, 2014)
Peace has always been a topic of great importance. Its presence is desired by all nations and societies. It brings the world together in unity. John Paul II considered peace to be an integral part in creation of an independent and healthy society. Papal encyclicals and messages, intended to present the response of the teaching Church to problems that arise from time to time, often dwell on the principles that advocate peace. Since freedom and peace are in many cases a privilege for many nations, the mentioned pope commits himself to speak about the cruelty and evilness of wars and national conflicts. Pope John Paul II denounces intolerance as denial of freedom for many people, and consequently a great threat to peace. The pope teaches that peace has its roots in the family. Yet, in many societies, the family is deprived of the utmost importance that it certainly deserves. Without the adequate means for a decent livelihood, families can experience hardship in committing themselves to promote solidarity and a proper social fabric worthy of human dignity. For John Paul II, a nation’s freedom and peace are safeguarded and promoted through particular attention and a much-devoted effort by strong and healthy families.
W kierunku egzystencji człowieka
Lewandowski, Jerzy (Papieski Fakultet Teologiczny we Wrocławiu, 1993)