Przeglądaj wg Autor "Lijka, Kazimierz"

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Dzień Pański według Apokalipsy
Lijka, Kazimierz (Wydział Teologiczny Uniwersytetu Opolskiego, 1997)
Ephemerides Liturgicae (2011), nr 1-4
Lijka, Kazimierz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2012)
Geneza i treść modlitw po czytaniach Wigilii Paschalnej
Lijka, Kazimierz (Wydział Teologiczny Uniwersytetu Opolskiego, 2002)
Grzech Adama w hymnie „Exsultet”
Lijka, Kazimierz (Wydział Teologiczny Uniwersytetu Opolskiego, 2008)
Kapłaństwo wspólne według Apokalipsy
Lijka, Kazimierz (Wydział Teologiczny Uniwersytetu Opolskiego, 2000)
Korony i wieńce małżeńskie w Kościołach wschodnich
Lijka, Kazimierz (Papieski Wydział Teologiczny we Wrocławiu, 2010)
Krzyż na ołtarzu lub obok niego
Lijka, Kazimierz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2014)
In the Church of the West the cross placed near the altar appeared much earlier than the cross on the altar. The processional cross was used in the 5th century. Originally it was without a figure of Christ. The first information about the placement of the cross on the altar comes from the 11th century. According to the theologians of the middle ages, the cross is at the center of the altar between the two candlesticks, to give him honor and to remind the passion of Christ and his mediation between two nations: Jewish and pagan. In the Roman Missal of 1570 appears an obligation to place a cross in the middle of the altar. However, it was not respected in some churches still in the 18th century. The altar cross in the liturgy of Pius V was venerated by the incensation and bows. The Second Vatican Council has reintroduced a possibility of putting the cross near the altar, and a few years later the General Instruction to the Roman Missal has informed that the processional cross may be placed next to the altar to serve as the altar cross (n. 122). This decision has created a significant diversity concerning the placement of the cross, and has provoked criticism from some of the clergy. The most significant critic was expressed by Cardinal Joseph Ratzinger. He has argued that the cross announces our Lord’s Second Coming, and in the earliest liturgical tradition the sign o f the cross was linked with the symbol of the assembly facing the East during a celebration. Where nowadays a direct common turning toward the East is not possible, the cross can serve as the interior “East” of faith. Thus the cross on the altar is an important reference point for the celebrant and the faithful. Cardinal Ratzinger has expressed an opinion that moving the altar cross to the side was a mistake and an example of the truly absurd phenomena of recent decades. The altar cross has a great importance during the celebration of the Eucharist. Its appreciation is evident especially in the solemn celebration, when it is venerated by incensation and profound bows. The celebration of the Eucharist with a cross in the middle of the altar, as exemplified by the Pope Benedict XVI and recently also Pope Francis, seems to be the best option. Such positioning of the cross helps the priest to pray to God and protects him from distraction. It places before his eyes the figure of the crucified Christ, recalling his sacrifice. Therefore it seems that the return of the cross to its position at the center of the altar is desirable in all the Catholic churches.
Natura i godność ołtarza według Pontyfikału rzymskiego
Lijka, Kazimierz (Wydział Teologiczny Uniwersytetu Opolskiego, 2004)
Notitiae 41 (2005), nr 1-12
Lijka, Kazimierz (Wydział Teologiczny Uniwersytetu Opolskiego, 2006)
Notitiae 51 (2015), nr 1-12
Lijka, Kazimierz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2016)
Nowe święto – Jezusa Chrystusa, Najwyższego i Wiecznego Kapłana
Lijka, Kazimierz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2013)
The Prefect of the Congregation for Divine Worship and Discipline of the Sacraments, cardinal Antonio Cañizares Llovera, in a letter issued on July 3rd, 2012, informed that under the decision of Pope Benedict XVI a permission was granted, to the Conferences of Bishops and as long as they earlier ask for it, to introduce within their own Calendars a feast of Jesus Christ, the Eternal High Priest, to be celebrated on the first Thursday after Pentecost. The texts for the Mass and the Mass readings as well as the Liturgy of the Hours and Martyrology were approved by the decree and published in Latin on July 23rd, 2012. In the pre-Conciliar Roman Missal there is a votive Mass formulary for Thursday in honor of Our Lord Jesus Christ, the Eternal High Priest. Pius XI in his Encyclical „Ad Catholici Sacerdotii” of December 20th, 1935 gave an impulse to create a formulary connected to the Priesthood of Christ. The Mass formulary published on December 24th, 1935 could be used for communitarian Masses. It was valid up to the publication Missale Romanum in 1970, when it was partly revised. The thought of introducing the feast of Jesus Christ, the Eternal High Priest first arose in the Spanish contemplative convent of the Oblate Sisters of Christ the Priest. Co-founder of the congregation, bishop José Maria Garcia Lahiguera of Madrid petitioned Pope Pius XII to institute the patronal feast of Christ the Priest. Having been granted permission, the feast has been celebrated since 1952. Then, the first Thursday after Pentecost was found the most appropriate day for the new feast, which was aimed at venerating Christ’s priesthood and at praying for the clergy and the seminarians. Three prayers dated from the year 1935 (the collect prayer, prayer over the offerings and postcommunion prayer) were incorporated, with some minor alternations, within the feast formulary in 2012. The preface has been exchanged for the one derived from the Holy Thursday Chrism Mass. The texts of the Mass formulary for the new feast encompass the theme of Christ’s priesthood, the ordination priesthood, and the common priesthood of all the faithful. The ordination priesthood received the most attention within the prayers. The liturgy of the word for the new feast has been divided into three years and its themes are multifaceted. The first readings, derived from the Old Testament, can be substituted each year for the readings from the Letter to the Hebrews. Three gospels are used, except for Luke and all the readings can be met throughout the liturgical year in other ceremonies. The A-year readings explore the subject of the high priesthood of Christ and his obedience to the will of the Father. Year B presents the issue of priesthood in the context of the New Covenant. Year C emphasizes the theme of holiness. Most of the scriptural texts come from the pericopes from the Letter to Hebrews, which is justified by the fact that this epistle has the richest theology of priesthood within the New Covenant. The discussion of the texts from the Liturgy of the Hours and Martyrology was omitted due to the fact that their themes coincide with those revealed in the Liturgy of the Mass.
Obecność liturgii niebieskiej w liturgii ziemskiej
Lijka, Kazimierz (Wydawnictwo Pallottinum, 2012)
Obrączki ślubne i ich symbolika w Kościele łacińskim
Lijka, Kazimierz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2010)
Oratio super populum w dawnej i współczesnej liturgii
Lijka, Kazimierz (Wydział Teologiczny Uniwersytetu Opolskiego, 2005)
Pierścionki zaręczynowe i ślubne w Kościołach wschodnich
Lijka, Kazimierz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2009)
Poświęcenie krzyżma w Kościele rzymskim
Lijka, Kazimierz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2010)
Przesłanie teologiczne w homiliach Jana Pawła II na Wigilię Paschalną
Lijka, Kazimierz (Papieski Wydział Teologiczny we Wrocławiu, 2008)
Przyrzeczenia chrzcielne w liturgii
Lijka, Kazimierz (Wydział Teologiczny Uniwersytetu Opolskiego, 2008)
Rivista Liturgica (1998), Z 1-5
Lijka, Kazimierz (Wydział Teologiczny Uniwersytetu Opolskiego, 1999)
Rivista Liturgica (2004), nr 5-6; (2005), nr 1-4
Lijka, Kazimierz (Wydział Teologiczny Uniwersytetu Opolskiego, 2005)