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Antropologia teologiczna Piotra Semenenki
Macheta, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1981)
The theological anthropology of Piotr Semenenko is based on one fundamental principle, the biblical idea of the image and likeness of God. In the construction of this idea the author employs trinitarian and chistological exemplarism. Man has been created in the image and after the likeness of God in order to be the partner of God’s love. The image and likeness of God is actualized in man first in ontological character, because by virtue of the act of creation all the structure of his existence, natural and supernatural, nature and person, show trinitarian and chistological likeness. Since the likeness refers to the supernatural plane and in its initial state is created by God, its growth and perfection is the moral duty of man. By co-operating with God, man, by the end of his days, attains to full and perfect likeness, which becomes fixed in eternal life, and which is the basis of the full and final union of man and God in love.
Duch Święty jako dar w nauczaniu papieża Jana Pawła II
Macheta, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
The paper deals with the pneumatology of John Paul II as it is presented in the encyclical Dominum et vivificantem. Substantially, it is based on the biblical description of the Holy Ghost as a „Gift”. Methodologically, it has been worked out according to the spirit of a consequent personalism. Thus construed pneumatology reveals the Holy Ghost as a mutual Gift of the Father and the Son in which the immanent self-communication of God reaches its peak and is substantiated in the Divine Communion of Persons. He is at the same time an openness of this Divine fellowship, that is to say God's „Extasy”, in relation to the creation and „God's being outside”. Understanding the Holy Ghost as a Gift allows in turn to penetrate more profoundly into the economical order in which the immanent Trinity is expressed. At the economical level the Holy Ghost is first the Father's Gift for Jesus whose human nature He made the manhood of the Son of God through Incarnation, life in obedience, Resurrection and Adoration. Glorified Christ handed the Gift of the Spirit to the Church making her a universal sacrament of salvation. The Holy Ghost who is present and acts in the Church becomes a personal Gift for the person of man; in Him and through Him God gives himself personally to His creatures. The theology of the Holy Ghost as a Gift, as it is oulined by John Paul II, enriches not only the very pneumatology but also gives new broader perspectives for other branches of theology especially Trinitology, Christology, charytology and ecclesiology.
Dzieje zbawienia według Piotra Semenenki
Macheta, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1980)
An attempt at „historizaltion” of theology is done by the outstanding Polish theologian of the 19th century, Piotr Semenenko. He views human existence, human cognition and the very Christianity in the hisit'oricail aspect as the history of salvation. The history of salvation is the historical realization of the age-long God’s plan, which is carried out in the common action of God and man. The aim of history is divinization of mankind and its unification wiith God and unification in „itself” through love. Since man, as a free being, refused to cooperate with God, in the history a catactysm occurred takling the shape of sin and its consequences. Sin „destroyed the history of creation” which ceased to tend towards its proper aim and directed itself „towards nothingness”. The turning point in history was the redemption done by Christ, which changed the course of history and in the history of sin tending to a fall included another trend, namely the history of salvation. Hence history flows in a double stream: salvation and unsalvation, and the struggle between good and evil is their inner law. The history of Salvation has a Christicentric character. The events connected with Christ are a necessary condition for the history to exist, and although they are past, their power still continues, and it has a bearing on the whole of history. The repetition and presentation of the God-Man’s history in the life of the Church and of every Christian is the main task and at the same time a salutary act.
Egzemplaryzm trynitarny jako podstawowa zasada w polskiej teologii XIX wieku
Macheta, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1982)
Macierzyńskie pośrednictwo Maryi w świetle encykliki Redemptoris Mater Jana Pawła II
Macheta, Kazimierz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1989)
The encyclical Redemptoris Mater which encyclical has as its aim bringing people to Marian religiousness and spirituality, exposes the maternal mediation of Our Lady. The Vatican Council II interprets Our Lady's Christocentric mediation as a mediation in Christ. Such a mediation takes on a pneumatological completion and personalistic interpretation. That Christocentric and pneumatological understanding of mediation presents Our Lady as being clocely united with Christ and the Holy Spirit. It is thanks to the Holy Spirit that Mary's maternity exists in the Church as an intercessory mediation, which mediation is a subordinate form of Christ's acting towards us and in us. On the other hand, the personalistic interpretation of that mediation reveals Mary's personal influence on our persons, which influence consists in strengthening Christ's activity towards us and, at the same time, intensifies our ability to receive Christ.