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„Plemię żmijowe” (Łk 3,7) i pokrewne wypowiedzi w Łk-Dz. Diagnoza sytuacji współczesnych Jezusowi czy kondycji człowieka?
Mielcarek, Krzysztof W. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2018)
The negative phrase: “the brood of vipers” has no equivalent in the OT, neither it is present in the extra-biblical writings. The first evangelist is the one who uses the epithet most often. However, Luke does use it as well (Lk 3:7). The paper is a study of narrative strategies of both Gospel-writers within the context of the OT and the rabbinic literature in order to identify one of the important narrative threads of the third Gospel. Instead of stigmatizing the particular faction of the Israel’s religious society, Luke employs the primordial Christian tradition to stress sinfulness of human nature, which in the past resulted in rejecting the good news of Jesus.
Zachariasz – kapłan, ojciec, ofiarnik
Mielcarek, Krzysztof W. (Katolicki Uniwersytet Lubelski Jana Pawła II, 2017)
Zachariah does not belong to the group of main protagonists of the New Testament. He is even hardly a main figure of Lucan two-volume work. And yet, he does play some important role in the narrative of Luke-Acts. Putting him into the first scene of the Infant narrative and juxtaposing him with Mary, Mother of Jesus, are very clear signs of it. While the full picture of Zechariah is drawn in three consecutive scenes: the annunciation in the Temple (Łk 1,5-25); the birth of John (1,57-66) and Zechariah’s prophecy called „Benedictus” (1,67-80), two of his main features are especially elaborated: his priesthood and fatherhood. The paper gathers Lucan evidence on the matter showing that to the third evangelist Zechariah is a very special kind of father.