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Antytrynitaryzm w Polsce w drugiej połowie XVI wieku
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1980)
Anti-Trinitarianism is derived from the spirit of Reformation. It was particularly well developed in the second half of the 16th century. The Spanish thinker Miguel de Serveto (Servetus) is believed to be the father of the European anti-Trinitarism. Besides him the Italian physician Giorgio Biandrata played an important role in promulgating anti-Trinitarism. He returned to Poland in 1556 and was a senior of Calvinist communities in Małopolska (from 1562 he stayed in Transylvania). Anti-Trinitarianism in Poland was represented mainly by the movement of the Polish brothers, called Arians, which was formed in the years 1562-65. Its beginnings are connected with the secret meetings in the Cracow bookseller Andrzej Trzecieski’s flat, where the thought of Erasmus Dsiderius was, discussed as well as that of Servetus, L. Socinus and B. Ochino. A big role in promulgating anti-Trinitarianism was played by the Italian thinkers, besides Biandrata, L. Socinus and B. Ochino, also J. P. Alciata, F. Negri, G. V. Gentile, F. Stancaro, F. Lismanino as well as P. Statorius Sr, of French descent, the rector of the school in Pińczów, and A. Dudycz, coming from Hungary. The Anabaptist, and especially Christological arguments led to a break-up in the unity of Polish anti-Trinitarians, who devided into three groups: the supporters of tritheism, ditheism and Unitarianism, with some Unitarians proclaiming themselves in favour of the worship of Christ, and others rejecting it. In the 16th century both Calvinist and Lutheran theologians and Catholic ones carried on conrotversies with anti-Trintarianlsm. Their works contributed to the fall of anti-Trinitarianism in Poland in the next century and to the development of Christology.
Apostoł Paweł - wielki mistyk chrześcijaństwa
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)
Aside to St. John the Apostle also Paul of Tarsus can be called a great mystic of Christianity. His life recorded in the pages of the Acts and the contents of his letters bear witness to that. The scene by Damascus (Acts 9, 1-31) tells us about a sudden conversion of the man whom the followers of Christ feared. This experience exerted an enormous influence on his further behaviour. Paul’s characteristic mystical experience is described in 2 Cor 12, 2-7. We learn from it that Paul was transfered to another supernatural sphere. This ecstatic experience was exceptional and Paul could not put it in his own words. The object of his mystic contemplation was, above all, Jesus Christ, God in the Trinity of Persons, and furthermore the reality of the holy baptism and the Eucharist, the Church as the Mystical Body of Christ. Unlike St. John the Apostle, who led the life of a contemplator, Paul’s contemplative became a source of his enormous apostolic activity.
Bp Edward Ozorowski, Kult męczenników w archidiecezji białostockiej, Białystok 2000, ss. 155.
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)
Bp Edward Ozorowski. Bóg jest Miłością (Misterium ojcostwa Boga). Białystok 1999 ss. 95; Częstochowa: Edycja św. Pawła 19992 ss. 96.
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)
Chrystocentryczno-maryjny wymiar duchowości kapłańskiej w świetle pism Sługi Bożego Zygmunta Łozińskiego (+1932)
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
Bishop Zygmunt Łoziński is one of the most prominent Polish bishops of the interwar period. From 1917 he was the bishop of the Minsk dioceses, and from 1925 the first Pinsk bishop. He included his reflections on sacerdotal spirituality in his book Rozważania majowe dla duchowieństwa (The May Devotions for the Clergy, Poznań 1927) and in List pasterski o pracy kapłańskiej (The Pastoral Letter about Sacerdotal Work, Pinsk 1931). His programme to reach sacerdotal perfection, while following the example of Jesus Christ and Mary, is based above all on the biblical texts, the texts which he interpreted in an excellent way. He would emphasize that the work to reach personal perfection by the example of Jesus and Mary demands on each priest to be more committed to the work of the evangelization of the world. Łoziński is a representative of Polish non-religious spirituality, taking into account the specific character of the sacerdotal life aimed at pastoral work.
Chrystologiczna doktryna Marcina Czechowica (1532-1613)
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1977)
Marcin Czechowic, the author of polemical works and Polish translator of the New Testament was beside his conteporary Gregory Paul of Brzeziny and the later F. Socyn one of the most important theologians of Polish brothers. His works centre round the teachings of Christ founded upon rejection of a dogma of one God in the Trinity. Czechowic attempted to create a conception of anthropocentric christology stressing that essentially Christ was true man. Czechowic rejected the Catholic doctrine of the so-called communicatio idiomaticum evident from the Scriptures, and of two natures in Christ. He refuted objections raised by Catholic and Calvinist theologians claiming that his view was substantiated by the Bible, which similarly to Protestant theologians he recognized as the only self-sufficient source for justification of any religious arguments. Thus he demanded that theological terms describing religious notions were literally taken from the Holy Writ. Any attempt at abstracting from the actual Biblical expressions was considered erroneous. Czechowic also claimed that Christ was God albeit utterly different from God the Father since Christ had not existed prior to being born of Mary, had no power of God from the beginning of his life but “augmented himself by the grace of God and people” and anything he did was achieved thanks to the power given Him by God the Father. Although Christ was true God, this was due solely to the fact of his being wondrously conceived in the womb of Mary, anointed by the Holy Ghost and made Lord over all things. Czechowic’s doctrine was not a original as he took many ideas from the King’s physician, G. Blandrata, most probably through Gregory Paul of Brzeziny. When interpreting the Sriptures he referred mostly to the works by Erasmus, Vatablo, Castelione and Beza. In spite of erroneous formulation Czechowic’s doctrine set the direction of Unitarian thought and was generally accepted by Polish brothers thus contributing to some modification within Protestant theology.
Chrystus w duchowości bł. Marii Angeli Truszkowskiej
Misiurek, Jerzy (Towarzystwo Naukowe KUL, 2009)
Blessed Angela Truszkowska is among the important figures in nineteenth-century Poland. She was a co-founder of the Congregation of Felician Sisters. Her writings testify to her love of Jesus Christ, the Divine Bridegroom and His Church. It is in the Divine Master that Truszkowska had found a sense of religious life, therefore she showed Him as a model of love that did not hesitate to lay down His life and remain under the Eucharistic forms. She encouraged her fellow sisters to fulfil God’s will modelled on Christ, and to imitate Him in their whole life. She thought that the consecrated person was called to sanctity and should make every effort to follow Jesus Christ; His words should be radically put into practice in this person’s life.
Doświadczenia mistyczne Wandy Malczewskiej (+ 1896)
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1997)
Duchowość chrześcijańska w świetle pism kardynała Stanisława Hozjusza
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
Duchowość pasyjna Sługi Bożego Bernarda Kryszkiewicza (+1945)
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
Duchowość paulińska
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2005)
Duchowość w ujęciu Franciszka Przyłęckiego OFM (+ 1785)
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1996)
Henryk Misztal. Mówią święci. Przesłania Jana Pawła II w polskich beatyfikacjach i kanonizacjach. Lublin-Sandomierz: Wydawnictwo Diecezjalne 1999 ss. 232.
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)
Il Cuore di Gesù e la Santa Trinità nella luce del pensiero di Gasparo Drużbicki SJ (1590-1662)
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1993)
Myśl ascetyczno-mistyczna Kaspra Drużbickiego koncentrowała się głównie wokół Osoby i dzieła Jezusa Chrystusa. Odwołując się do tekstów biblijnych, rozwinął on szczególnie bogatą, jak na owe czasy, naukę o kulcie Serca Jezusowego, którą zawarł zwłaszcza w napisanym już w 1627 r. dziełku Meta cordium Cor Jesu et Sanctissima Trinitas. Ukazując istotę kultu Serca Bożego, Drużbicki wnioskuje, że jest Ono obrazem Boga w Trójcy Jedynego. W Bogu bowiem istnieje jedność istoty mimo troistości Osób, podobnie i w Sercu Jezusa dostrzega nasz autor istotną jedność serca, troistość zaś ciała, duszy i Słowa, dzięki któremu Serce to żyje i działa. W kontemplacji miłości Drużbicki odnajduje Boga we wszystkich stworzeniach, a wszystkie je widzi w Bogu.
Julia Stanisława Bakalarz OP, Kontemplacja i działanie w życiu duchowym Matki Kolumby Białeckiej, Kraków: Wydawnictwo Apostolstwa Modlitwy 1994, ss. 281.
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1995)
Ks. Andrzej Franciszek Dziuba, Dynamika wiary, Częstochowa: Biblioteka „Niedzieli” 1995, ss. 185.
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1998)
Ks. Andrzej Franciszek Dziuba, Orędzie moralne Jezusa Chrystusa, Warszawa: Wydawnictwo Akademii Teologii Katolickiej 1996, ss. 348.
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1998)
Ks. Stanisław Urbański, Życie mistyczne błogosławionej Faustyny Kowalskiej, Warszawa 1997, ss. 214.
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
Ks. Stefan Wójcik, Parafia Świętego Ducha we Wrocławiu. Wizytacje kanoniczne w latach 1956-1998, Wrocław 1998, ss. 65.
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)
Ks. Walerian Słomka, Medytuję więc jestem, Łódź: Archidiecezjalne Wydawnictwo Łódzkie 1992, ss. 222.
Misiurek, Jerzy (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1993)