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Aksjologiczna koncepcja teologii moralnej ks. prof. S. Witka na tle dyskusji posoborowej
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1989)
Chrześcijańska godność kobiety
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
After Mulieris dignitatem and Christifideles laici we can afford to look at the main elements of the Christian anthropology of woman without simplifications. The author first discusses three historical models of the relations between women and men, i. e. subordination of women, distinction on equal terms, and abstract equality of the sexes. Then he considers Christ's attitude to women, which was orientated not so much towards women's social or cultural liberation as towards bringing out the redemptive sense of a woman's life. Christian anthropology, which is based on Biblical, cultural and psychological premises, states three major points regarding women: the equality of men and women, the need to include sexuality in the account of woman as a person, and a woman's ability to open herself lovingly towards a man. This rules out both woman's subordination to man and a levelling of differences undertaken in the spirit of extreme feminism. From a Christian viewpoint, it is impossible to separate sex from love, sexuality from maternity, procreation from family, partnership from love, femininity from masculinity.
Etos miłosierdzia a dylematy sumienia osób żyjących w związkach niesakramentalnych
Mroczkowski, Ireneusz (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2017)
The author of the article assumes that the ongoing discussion, which started in the Catholic Church after the Amoris laetitia exhortation by pope Francis, can enrich the form and meaning of pastoral work of persons living in irregular relationships. Pastoral accompaniment of such people should not provide any opportunities for minimalizing the requirements of the Gospel regarding the indissolubility of marriage. However, it should, to a greater extent than so far, take into account circumstances diversifying the burden of guilt for the sin of unfaithfulness. As a result of the equal treatment of the cheated and the cheating, people living in irregular relationships fall into two forms of sin against the Holy Spirit: impudent sinning in the hope for Divine Mercy and doubting in the possibility of receiving Divine Mercy. A fair judgment of the sin of unfaithfulness is provided by conscience presented in a triple role: a witness of objective truth about the sacrament of marriage, a guardian of the human being, acting in particular situations and a judge of individual human acts. Conscience as a witness cannot deny that remaining in a non-sacramental relationship not only creates, but also strengthens sinful situations, which prevents a person from full participation in the Eucharist, namely receiving the Holy Communion. In such a situation theologians should prepare varied forms and means of getting to the divorced who live in sin. Even though this prevents them – without meeting known conditions – from participating in the Eucharist, the cheating and the cheated found themselves in a different situation in view of Divine Mercy. Pastoral accompaniment of the former should consist in awaking their conscience to take responsibility for his/her wife/husband and children and opening the heart of the latter for the grace of Divine Mercy, especially that which is present in the Eucharist. There are no obstacles for this person to want to be in a spiritual union with Jesus and directly feel accepted by Him in his/her longing and zeal. For such a person the Eucharist is above all a remedy.
Heideggera interpretacja zła
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1998)
Heidegger’s attempt to understand evil is inherently linked with a criticism of traditional metaphysics and an attempt to build existential analitic. In as much as traditional metaphysics has forgotten - according to Heidegger - about being, so much it has contributed to the building of nihilism. Its incapacity was most expressly manifested in Nietzschean proclamation about the death of God. The author shows the essence of Heidegger’s criticism as well as his attempt at a new way to think Being. This new way would always undergo development, yet it made the author of Sein und Zeit claim that being a man consists in taking the risk incessantly. Man becomes a rift, through which Being itself is revealed. Violence and force characterize the essence of human being, yet they should not be evaluated from the point of view of moral good and evil. Violence and force are, as it were, the price for a possibility to win Being from being. Such anthropological approach makes it that Heidegger cannot put forward the “problem of evil” Limiting thinking to the horizon of the truth of Being leads to the relativization of freedom and captivity, truth and falsehood, good and evil. Therefore Heidegger was in trouble to articulate in full voice a true judgement about the Holocaust. At best one can say that Heidegger perceived evil as a way to reveal Being, but did not ask about evil.
Koncepcja sumienia w teologii ks. prof. Seweryna Rosika
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2003)
The paper presents views on conscience held by one of Polish contemporary moral theologians, the Rev. S. Rosik. He combines faithfulness to the teaching of the Magisterium with an openness to the results of the contemporary sciences on man. It is especially interesting here to see the attempts to combine the results of psychological and sociological research with the personalistic foundation of conscience. The Rev. Rosik presents a coherent picture of conscience ion which faithfulness to truth is the most important criterion.
Kondycja moralna człowieka ponowoczesnego
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2001)
In Polish cultural press serious opinions appear (A. Zagajewski, K. Dorosz) warning against making culture banal and lowering the standards of both life and thinking. Under this impulse the author of the article points to the basic features of postmodernist thinking. It turns out that the opposition between the Enlightenment and postmodernism gets weaker in several key points connected with secularisation. A certain continuity of thought may be shown in such fields as the approach to history, subjectivity of man and differentiating between the good and the evil. Everywhere secularisation of thinking has produced negative results in defining one’s duty, one’s ability to make a sacrifice and overcoming one’s negative attitude. Seeing and experiencing God’s authentic Fatherhood, the Son’s deep Love and the Spirit’s elevating Strength is a Christian response to the negative and banal character of culture.
Ks. Jacek Szymański, Treści teologiczno-moralne w formularzach mszalnych o świętych patronach Polski [Włocławskie Wydawnictwo Diecezjalne: Włocławek 2011, ss. 238].
Mroczkowski, Ireneusz (Wydawnictwo Pallottinum, 2012)
Ks. Janusz Kazimierz Nagórny: Teologiczna interpretacja moralności Nowego Przymierza. Lublin 1989 ss. 511. KUL. Rozprawa habilitacyjna.
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1990)
Misterium człowieka stworzonego
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1993)
New Age as the cultural-religious current constitutes a challenge for the basic category of Christian autropology of „new man” in Christ. Is there a possibility for a new synthesis of faith and reason, spirit and body, autonomy and theonomy in the mistery o f man created in God’s image? The author seeks to answer the above question first of all by means of an analysis o f the principal confidence as an essential element of human subjectivity, as well as on the basis of solitude as an existential form of self-consciousness and self-determination. Solitude opens man to the Absolute, what is called in the Bible creation in the image o f God. Man was created for a dialogue with God. It is in Jesus Christ that the essence o f man is clarified, when God, of His nature invisible, reveals Himself to people. Jesus’ love to the end” builds up human personality through faith, hope and love. That is why Christ’s fulfilment o f God’s image in man responds to the basic confidence from the anthropological definition. It is put into practice in believing God who is Love and guarantees, as the Creator and Salvator, the fulfilment of human hope.
Narodziny tragedii według F. Nietzschego
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1997)
Natura osoby ludzkiej a tożsamość człowieka
Mroczkowski, Ireneusz (Wydawnictwo Pallottinum, 2011)
Nawrócenie i pokuta w świetle objawień fatimskich. Przesłanie z Fatimy a współczesne struktury zła
Mroczkowski, Ireneusz (Polskie Towarzystwo Mariologiczne, 2018)
Nowa dyskusja metodologiczna?
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2002)
After World War II moral theology in Poland went through a few methodological debates. Theologians took part in them, but also Christian philosophers had a considerable contribution. In connection with postmodernism the author of the article points to the need of a new methodological discussion. Although Polish moral theologians have already noticed the dangers of postmodernism, only few have the courage to ask about the conditions that must be met so that a dialogue with it can be conducted. However, recently a work by Rev. W Bartkowicz has been published that discusses Bauman’s philosophy of freedom as compared to Thomas’ and Kant’s one. This gives the author of the article an opportunity for a critical analysis of a possible comparison of postmodernism on the one hand and vocation, law, or conscience on the other.
Nowy feminizm” w nauczaniu Jana Pawła II
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)
The teaching of John Paul II on new feminism is extremely important. The author of the paper shows the ways how to apply this teaching in the dialogue with contemporary feministic movements. The first condition for this dialogue to bring fruits is to analyse anti-feminism in the category of individual and structural sin. Once we analyse the sources of this sin, we may discover common levels for the concern about the elimination of women’s harm. The second condition of a creative dialogue is to include the category of conscience in the theory and practice of women’s dignity. Only true and right consciences of men and women can save the genius of the woman, without destroying her vocation to motherhood and the gift she can give of herself. Then one may notice the woman’s point of view in various domains of social life and use the woman’s gifts of her spirit, the gifts that supplement the civilisation of productivity with the civilisation of love.
Odpowiedzialność świeckich za odnowę Kościoła w Polsce
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
Prawa człowieka w tradycji protestanckiej
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1988)
Wiara a moralność
Mroczkowski, Ireneusz (Wydawnictwo Pallottinum, 2014)
Autor artykułu podkreśla, że chrześcijańska refleksja moralna inspirowała się przykładem i nauką Jezusa Chrystusa, miała miejsce we wspólnocie Ludu Bożego i toczyła się w nieustannym dialogu z kulturą etyczno-społeczną danej epoki. Te trzy konteksty widać wyraźnie w refleksji patrystycznej. Do nich nawiązują postulaty odnowy teologii moralnej zawarte w dokumentach Soboru Watykańskiego II. W artykule przedstawia się te postulaty, akcentując rolę wiary w refleksji moralnej.
Wolność i wyzwolenie chrześcijańskie. Spotkanie naukowe teologów moralistów polskich 1-2 maja 1987 r. Niepokalanów
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1988)
Wybór dobra czy zła?
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1996)
Zło w ujęciu Paula Ricoeura
Mroczkowski, Ireneusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)
Ricoeur’s theory of interpretation has always revolved around the questions about human existence. Therefore it reflects a lot on evil. The author shows the specific character of Ricoeur’s thinking according to symbols in which one wants to discover the effort of existence and a desire to be through works. His interpretation allows him to overcome the ethical vision of evil and come closer to the paradox of the enslaved will of man. The symbol of stigma reveals the positive character of evil as well as its external and internal dimensions. In this context one can easily understand why Ricoeur was so interested in Adam’s myth and Christian dogma about the original sin. The paper highlights the wealth of meanings of the Adam myth and their importance in the overcoming of the speculativetheodyceal attempts to understand evil. Ricoeur forcibly shows that the discourse about evil may not do without the religious dimension of ethics. Only then does it teach the ray of promise and the horizon of hope.