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Hieronimowa krytyka pelagianizmu w Dialogu przeciw pelagianom
Mularczyk-Budzan, Anita (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2014)
Saint Jerome in the battle of pelagianism not differed essentially from other theologians of grace, for example St. Augustine. However Vulgata’s author had the opportunity to meet with Pelagius earlier than Augustine. He doesn’t avoid controversial statements, especially in disputes with pelagians. At the same time he was master of the beautiful expressions. Many times he was inconsistent in theological reflection. Probably therefore he doesn’t enjoy great popularity between contem porary theologians. This publication, based on the Dialogus contra pelagianos and Jerome’s Letters reaction against pelagianism and Pelagius. First of all, based on the Dialogus contra pelagianos and the Jerome’s Letters, is an attem pt to show the Jerome’s reaction against pelagianism and Pelagius in the first half on 5th century. Using the method theological, historical and linguistical. First, I want to emphasize the most im portant theological problems about which he wrote. Next - I want to talk about distinguishing marks his criticism of pelagianism and show this criticism in context theology of grace West Church (Latin Church) the first half of the 5th century.
Konfrontacja ascetyki Hieronima ze Strydonu i Pelagiusza z Brytanii na podstawie wybranych dzieł
Mularczyk-Budzan, Anita (Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II, 2013)
Jerome’s meeting with Pelagius could be chance for them, but unfortunately – missed this chance. Saint Jerome shaped by idea of the West theology, but deeply fascinated by East. While Pelagius – too far in his vision of human nature optimistic had strayed into. He became disillusioned with this many people together and instead of typing the current orthodoxy, always will be associated with the heterodoxy. A way of looking at the world and the life environment have an impact on the asceticism Jerome and Pelagius. Jerome’s asceticism was based on the allegorical reading and meditation of the Holy Scriptures, while Pelagius represented the moralistic approach to Bible and Christian life. Jerome postulated the way of Christian pilgrimage to God, where faithful tackling weaknesses by the grace of God and ascetic practice. The good Christian by Jerome should imitate Christ, by honest work, prayer and ascetic practice, consequently – the choice of monastic life. Pelagius the purpose of life – proclaim the glory of God, understood as performing good deeds and practical morality. He wasn’t a Christian understanding of prayer, in exchange for that – he put great emphasis on the obligation to give away all the goods, as a fundamental human ethical excellence. Pelagius postulated already in earthly the community a believer with God, but conditioned by moral perfection.