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Andrzej Hanich, Góra Świętej Anny ‒ centrum pielgrzymkowe Śląska Opolskiego 1945-1999. Studium historyczno-pastoralne, Wydawnictwo Instytut Śląski, Opole 1999, 520 ss., ISBN 83-86708-81-6.
Nossol, Alfons (Wydział Teologiczny Uniwersytetu Opolskiego, 1999)
Biblijny charakter współczesnej teologii katolickiej
Nossol, Alfons (Wydawnictwo św. Krzyża, 1968)
Chrystocentryczny charakter współczesnej teologii katolickiej
Nossol, Alfons (Wydawnictwo św. Krzyża, 1970)
Chrystocentryzm naszej służby
Nossol, Alfons (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1982)
Chrystocentryzm życia wewnętrznego
Nossol, Alfons (Wydawnictwo św. Krzyża, 1984)
Chrystologia dialektyczna Karola Bartha
Nossol, Alfons (Wydawnictwo św. Krzyża, 1976)
Chrystologia egzystencjalna
Nossol, Alfons (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1975)
Chrystologia historiozbawcza Karola Bartha
Nossol, Alfons (Wydawnictwo św. Krzyża, 1979)
Chrystologia inkarnacyjna Karola Bartha
Nossol, Alfons (Wydawnictwo św. Krzyża, 1978)
Chrystologiczna struktura teologii dogmatycznej
Nossol, Alfons (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1972)
Chrystologiczno-pneumatologiczne implikacje „Dekretu o ekumenizmie”
Nossol, Alfons (Wydawnictwo Świętego Krzyża, 1987)
Chrystus-Sługa i chrystocentryczna diakonia
Nossol, Alfons (Wydawnictwo św. Krzyża, 1983)
Congregatio sanctorum et vere credentium. Eklezjologia protestancka w zarysie
Nossol, Alfons (Wydawnictwo św. Krzyża, 1974)
Ekumeniczne implikacje przemian w Europie Środkowo-Wschodniej
Nossol, Alfons (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1994)
Starting from 1989 there have been many changes in the political, social and spiritual landscape of Europe. This turning point of history was not caused by the use of force, but by the erosion of the former authorities fundaments structure. The post-communistic communities of Eastern-Central Europe started to organize the regained freedom in the atmosphere of common enthusiasm and euphory. Very soon, it turned out that this undertaking process of transformation is accompanied by many negative phenomena such as: unemployment, diminution of social security services, rapid social differentiation, corruption, domination of the particular interests of many political parties. The author of the article tries to present three main types of attitudes which should be overcome in order to help people in the post-communistic countries and the role of the Church. In the first part, hesketches attitudes and behaviours typical for homo sovieticus it means for human being who was formed by the ideology and practice of communism, in the Soviet Union and other teritories of the soviet hegemony. One can point out that homo sovieticus is a collective being who was deprived of all humanistic and spiritual values and ideals like the longing for freedom, truth or creativeness. The homo sovieticus lost consciousness of his dignity as a person and feels his identity only as a member of a collective. There is a very big ecumenical task for Churches to help to overcome the homo sovieticus phenomenon. This must be reached by proclaming salvation in Jesus Christ, and showing the return way to Christian values as ethical basis of human individual and social existence. The second part of the article refers to the attitudes and behaviours finding expression in radical nationalistic tendencies in post-communist Europe. In many countries there are two opposite tendencies: the first one, the new future “Europeanization” related to the new forms of the integration of countries and nationalities. The second one, the “nationalistic populism” postulating the return to the old type nation or even secession and separatism. The break-down of the communistic ideology caused the spiritual emptiness and disorientation, from which the most popular are liberalism and nationalism. The problem of nationalism put the Churches of Eastern-Central Europe in front of a very difficult dillemma: how to set up the right border between that what is religious and that what is national or even nationalistic. Churches should help the community of European countries in looking for the awareness of the Christian roots of the European culture. Being national, Churches should underline in their pastoral factors, creating the new European quality - “unity in diversity” The third part of the article presents the attitudes and behaviours which strike in the ideal of European unity and its cultural Christian heritage. The Christian Churches have an important role to play in the process of unification of Europe. All their pastoral tasks, connected with the historical turning-point of 1989, should be considered in the wider perspective of re-evangelization (a new evangelization) of the whole Europe. It will be a very important witness of truth, freedom and love. Close relations of the Eastern and Western Churches on the foundation of “unity in diversity” or “reconciled diversity” will be the significant witness for people and nations. In the centre of the new evangalization of Europe there should be a person with all dimensions of their current human existence.
Elżbieta Adamiak, Błogosławiona między niewiastami. Maryja w feministycznej teologii Cathariny Halkes, Wydawnictwo KUL, Lublin 1997, 178 ss.
Nossol, Alfons (Wydział Teologiczny Uniwersytetu Opolskiego, 1999)
Elżbieta Adamiak, Błogosławiona między niewiastami. Maryja w feministycznej teologii Cathariny Halkes, Wydawnictwo KUL, Lublin 1997, 178 ss.
Nossol, Alfons (Wydział Teologiczny Uniwersytetu Opolskiego, 1999)
Formalne i merytoryczne elementy teologii XXI wieku
Nossol, Alfons (Papieski Wydział Teologiczny we Wrocławiu, 2007)
Historyczny przełom w Europie Wschodniej jako wyzwanie dla Kościoła
Nossol, Alfons (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1992)
In accord with the mystery of Incarnation Christianity is admittedly a religion “not from this world”, yet “for this world” That is why the politico-spiritual process of changes linked with “The Autumn of the Peoples” of 1989 is to a large extent a fruit of the church's contribution to the work of the European breakthrough. Tire new situation, brought about by this fact, poses new tasks to Christianity. In order to responsibly take them up and effectively fulfil the Church should engage herself in a certain kind of “integral ecumenia”. Searching after unity is meant here which comes from innerchurch unity embraces and introduces within its circle the socio-political and interreligious reality. The purpose is always the care for the whole man for his integrally understood redemption.
Humanistyczno-eudajmonologiczny wymiar zbawienia
Nossol, Alfons (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1996)
Integralna wizja ekumenii
Nossol, Alfons (Wydawnictwo Świętego Krzyża, 1996)