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Afirmacja Boga jako zwieńczenie rozwoju ludzkiej intencjonalności
Oko, Dariusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2001)
Doskonale obojętny? Zarys współczesnej krytyki Tomaszowego pojmowania niezmienności Boga
Oko, Dariusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2005)
Doświadczenie religijne jako egzystencjalny warunek akceptacji racjonalnej afirmacji Boga
Oko, Dariusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2004)
Doświadczenie religijne jako źródło wspólne wszystkim religiom. Koncepcja Bernarda Lonergana
Oko, Dariusz (Towarzystwo Naukowe KUL, 2002)
Bernard Lonergan SJ (1904-1984), the most famous English exponent of transcendental thomism („the American Rahner”), attached greater and greater importance, particularly after his existential turn, to religious experience. For him, the most significant form of this experience is being-in-love-with-God as basic, proper fulfillment of man’s unrestricted thrust of self- -transcendence in the direction of being, truth and value. It is experience of self-actualization, of complete integration, of complete fulfillment, it is a dynamic state of love in an unrestricted fashion, without qualifications or conditions or reservations or limits. This experience cannot be man’s achievement, it is always granted to us as a gift, it is in principle independent of knowledge, we can only receive it, accept it when it comes quietly, secretly, unobtrusively. It is the core and focus of religious life, for Christians it is experience of God’s grace; however the analysis of the main common features of religious experience in all highly developed religions demonstrates that, in point of fact, it is often a very similar experience, it is often the same experience. Religions have then a common origin, common essential realm. Of course, the understanding and interpreting of this experience depend always on the horizons of meaning in which it occurs and these horizons are as varied as the concrete, historically conditioned human cultures, human religious traditions, human temperaments, human lives are. Due to them, this one primordial experience manifests itself in countless ways, in countless religious expressions, but in spite of that it remains the real root and ground of the unity of all religions, it remains the basis for dialogue between them.
Gender. Od tolerancji do totalitaryzmu
Oko, Dariusz (Wydawnictwo Archidiecezji Przemyskiej, 2015)
Gerard J. M. van den Aardweg, Die Wissenschaft sagt NEIN. Der Betrug der Homo – „Ehe“. Lichtzeichen Verlag GmbH, Lage 2019 Das englische Original 2015 Übersetzung: Doris C. Leisering 138 Seiten, kartoniert; ISBN: 978-3-86954-433-5
Oko, Dariusz (The Pontifical University of John Paul II in Cracow, 2020)
Die Katastrophe der deutschen Kirche als höchste Alarmstufe für die gesamte Weltkirche
Oko, Dariusz (The Pontifical University of John Paul II in Cracow, 2022)
Cardinal Gerhard Ludwig Müller, the closest associate of Pope Benedict XVI, theologically as if his Alter-Ego, is certainly one of the best experts in the Catholic Church in Germany. And it is he who compares the present condition of this Church to the catastrophe of such a huge and luxurious Titanic, which, however, is slowly sinking, because those responsible turned out to be reckless and did not predict the worst. Indeed, so far the application of almost all criteria that apply to the evaluation of a religious community has shown that, in fact, since the Second Vatican Council, this Church has been losing its vitality and shrinking. However, the so-called Synodal Way has deteriorated even more dramatically in recent times. Its agenda includes goals and demands that are contrary to both Revelation and the Tradition of the Church, and that are contrary to common sense. These are the goals and demands that have been made by even extreme left and atheistic ideologues and politicians, and which are now to move to the center and foundations of church teaching. It seems that just as almost all English bishops in the 16th century succumbed to the state violence of King Henry VIII and betrayed Christ and the Church, today the vast majority of German clergymen succumb to ideological violence in the area of culture and the state and thus betray their own faith and betray Church and Christ. It seems that many of them are close to the ideas of Georg Wilhelm Hegel, who considered himself wiser and greater than all, also than Christ, and the thought of Friedrich Nietzsche, who wanted to replace the crucified Messiah with Dionysus – a patron of, among other things, debauchery. It seems that many of the faithful and clergy in Germany also want to carry out a sexual revolution in the Church as if the second Reformation, perhaps even more catastrophic than the first. It seems that they are putting gender theory in place of Revelation and Christianity. And gender is, in fact, another neo-Marxist pansexual ideology which elevates eroticism as if it were the most important value, more important especially than God and one’s own salvation. One has to ask, how could such a great spiritual catastrophe of a Church that was once so numerous, so strong, so faithful and creative? We must ask what to do so that no more Church would destroy itself so that such a spiritual disease would not spread to other Churches. This article tries to answer these fundamental questions. It does so by analyzing the cultural, historical, national, economic, spiritual and religious conditions of German society that led to such an advanced process of self-destruction of the Church.
Ks. Kazimierz Wolsza, Rola doświadczenia transcendentalnego w poznaniu filozoficznym, Opole: Wydział Teologiczny Uniwersytetu Opolskiego 2000, ss. 238.
Oko, Dariusz (Towarzystwo Naukowe KUL, 2002)
Lonerganowskie rozwiązanie kantowskiego problemu krytycznego
Oko, Dariusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1999)
Mass Media as the Key Space for Preaching and Defending Christian Personalism
Oko, Dariusz (The Pontifical University of John Paul II in Cracow, 2020)
Since the invention of print, the media have been increasingly influencing individual and social awareness. They seem apt to undo, in a relatively short period of time, whatever good the upbringing and authorities of a high moral standard have instilled into a person. However, the media can also support the development of this good in a significant way. They are a powerful tool that everyone has to reckon with, they are a place to exchange all sorts of ideas – from the worst to the best. That is the reason why anyone who wants to proclaim the principle of Christian personalism in society should try to think through how to wisely use them to spread the message. However, this message will inevitably meet with strong opposition from people who have opposite beliefs and from the media they own, as they have made them a fundamental place for the struggle for power and dominion over human consciousness. This article, written on the basis of theoretical considerations, but also the rich media experience of the author, attempts to provide practical advice on these matters. The article explains the common structure of all such opposition that follows the pattern of the very loud media case of Fr. Krzysztof Charamsa (in which the author was himself deeply entangled), Tygodnik Powszechny and Gazeta Wyborcza which supported him. In this way, the article shows the mechanisms of manipulation of contemporary media, but also the remedies available.
Metoda transcendentalna jako metoda metafizyki po zwrocie antropologicznym
Oko, Dariusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1996)
Objectivity as the Fruit of Authentic Subjectivity
Oko, Dariusz (The Pontifical University of John Paul II in Cracow, 2020)
One of the most important problems of philosophy is the “critical problem”, the problem of bridge between the human mind and the world, the external reality. It is the question of relations between the subject and the object. The interesting solution for this problem is given by Bernard Lonergan SJ (1904–1984), one of the most important Catholic English- speaking thinkers of the twentieth century. It would be difficult to point to someone who influenced the American Catholic philosophy and theology from the inside out more than he did: that is why he is called the “American Rahner”. He tries to connect the great tradition of Thomism and Augustinianism and, on the other hand, classical and modern philosophy, German idealism and English Empiricism. At the heart of his thinking is the theory of the human mind. With the help of transcendental and phenomenological methods, Lonergan demonstrates that the mental structure of man consists of five levels: the empirical level, the intellectual level, the rational level, the responsible level and the level of religious experience, which together create a cumulative process that leads to knowledge and decision. The most important point here is he act of understanding, the insight, which always has a creative moment, especially on the second and third levels, as an effect of the subject’s work. The correct understanding of this moment enables a mediation between the empirical, rational and idealistic understanding of the knowledge process. Correct action on all levels, faithfulness to the nature of the subject, leads to truth – according to Lonergan’s very apt maxim: objectivity is the fruit of the authentic subjectivity.
Przekonanie obecne w wiedzy i w wierze
Oko, Dariusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2002)
Struktura ducha ludzkiego według Bernarda Lonergana
Oko, Dariusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1997)
Teologiczne uwarunkowania filozoficznego sporu o metafizykę
Oko, Dariusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 2000)
Zagrożenia związane z gender
Oko, Dariusz (Wydawnictwo Archidiecezji Przemyskiej, 2015)
Zbyt ludzki Bóg. Kilka uwag do wykładu Hansa Jonasa „Pojęcie Boga po Auschwitz”
Oko, Dariusz (Wydawnictwo Naukowe Papieskiej Akademii Teologicznej w Krakowie, 1999)