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Pozycja Chrześcijańska duchowość rodziny a paradygmat postmodernizmuParysiewicz, Beata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2000)The article undertakes the problem of the effect of post-modernism on Christian spirituality of the family and its social consequences. Christian spirituality is understood as the inner, non-materialistic dimension of family life on which the material culture of the family depends. Christian spirituality of the family has its source in the view of life of the people the family consists of. The dogmas of Creation, Incarnation and some elements of the Catholic ecclesiology belong to the most important premises influencing that view. Features of the Catholic marriage as well as its aims and functions follow from them. Spirituality of the Christian family is seen in putting into effect the values that are connected with the Christian view of life and have influence on social life. Post-modernism as a trend in social life puts forward theses in the eight fundamental areas: in philosophy - atheism; in anthropology - anti-substantiality of the 1; in epistemology - conventionality of the theory, truth and the whole cognition; in ethics - moral situationism and utilitarianism; in linguistics - autonomy of the meaning from the world and the subject; in art. - anti hierarchism of the artistic and aesthetic means; in history - anti-teologism; in politics - anti-fundamentalism; it also stresses political and geographical localism. Freedom, to which everything must be subordinated, becomes the paradigm. Such an approach to social reality is tantamount to dealing a blow on the Christian spirituality of the family, and in this way on all the fundamental values fostered by the Christian family in the dimensions of both inner and social life.Pozycja Emancypacja dzieci i młodzieży a wychowanie chrześcijańskie w rodzinieParysiewicz, Beata (Towarzystwo Naukowe KUL, 2009)The article analyzes the effect of emancipation of children and youths on the structure of the family and on putting into effect the idea of Christian family education. It characterizes the mentioned phenomena and assesses them in the context of their usefulness in realization of the ideal of Christian education.Pozycja Funkcje i ranga miłości w wychowaniu i życiu społecznym. Zagadnienia wybraneParysiewicz, Beata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2004)The article discusses the problem of functions performed by love in selected spheres of a child’s development, and its significance for development of social life and culture. It points to the necessity of the presence of love in emotional, cognitive, moral and religious development of a child and the implications of a lack of love in individual and social development.Pozycja Kronika Instytutu Teologii Pastoralnej KUL za rok akademicki 1995/96-1996/97Kalinowski, Mirosław; Parysiewicz, Beata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1998)Pozycja Macierzyństwo w nauczaniu Kościoła polskiego w latach 1945-1994. Wybrane aspektyParysiewicz, Beata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1999)The paper depicts the teaching of the Church on motherhood in Poland in the years 1945-1994. The documents of the Episcopate and the primate of Poland have been analyzed. The paper reflects especially on those documents which develop the teaching of the Universal Church and are specific to Poland. The documents in question address motherhood in three aspects: 1) in its social role, 2) its threats and 3) family spirituality. In the first aspect motherhood is an indispensable social service that women have towards the nation and society, a service which makes it possible for its duration and development. To question motherhood at this level on a social scale would lead to a biological threat to the existence of the nation and society. Analyzing the threats to motherhood in Poland, the documents stress especially two: anti-natalistic policy of the State and the laicized character of marriage. Motherhood is defined as a foundation of the spirituality of marriage and family which is composed of wisdom, grace, justice, purity, love, fellowship and the turning to the ultimate goal.Pozycja Rola matki w przedsoborowym nauczaniu KościołaParysiewicz, Beata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 1997)Pozycja Troska duszpasterstwa rodzin o małżeństwoParysiewicz, Beata (Towarzystwo Naukowe KUL, 2012)The article systemizes the knowledge about actions taken by the family pastorate for the Catholic married couple. The actions are referred to the marital bond in the legal, material, psychological, spiritual, moral and religious spheres. They are considered in three aspects: assumptions about help towards the couple, their realization and the main problems that appear in the work for the married couple.Pozycja Zagrożenia małżeństwa i rodzinyParysiewicz, Beata (Towarzystwo Naukowe KUL, 2012)The article systematizes the knowledge about threats to marriage and family according to philosophical, sociological and psychological criteria. It shows where the threats come from and their consequences for the nature of marriage, for its structure and its function.Pozycja Zdolność do budowania wspólnoty małżeńskiej w świetle badań Katedry Duszpasterstwa RodzinParysiewicz, Beata (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2006)The author tackles the problem of conditions for forming a marital community. In the theoretical part of the article she characterizes marriage in the light of the sociological theory of social exchange, the psychological theory of transactional analysis and marital communication, and as a theological category, communio personarum. This characterization serves distinguishing the basic abilities that the persons who want to form and develop a marital community must have. In the empirical part young people’s personal background for forming a marital community are presented. The data was obtained from a review conducted in single persons at the age of 19-20, and in marriages at the stage of “no children yet” The author argues that a lack of proper value hierarchy as well as ignorance of the communication rules and rules governing inter-human relationships in the light of the presented scientific theories may render it impossible to form a marital community.