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Pozycja „Consortium totius vitae” (kan. 1055 § 1). Terminologiczna recepcja nauki soboru watykańskiego II o małżeństwiePastwa, Andrzej (Księgarnia Św. Jacka, 2005)Pozycja Ekumeniczny walor formuły kodeksowej fructuosa liturgica matrimonii celebratione (KPK, kan. 1063, n. 3)Pastwa, Andrzej (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2010)This study is an attempt to analyze, from the ecumenical perspective, number 3 of canon 1063, especially the expression: a fruitful liturgical celebration of marriage. The first point presents doctrinal reasons which are at the foundation of the principium expressed in article 1631 of The Catechism of the Catholic Church: “Sacramental marriage is a liturgical act” The second point develops the thesis that the essence of the liturgy of marriage between the baptized is a Church proclamation of the truth of the sacramental sign: “the spouses signify and share in the mystery of the unity and fruitful love between Christ and the Church” (can. 1063, no. 3). The third point, according to the unquestionable rule of the immanence and the mutual interrelation between liturgy and theology, shows the practical side of ecumenical efforts which is present in commonly elaborated protestant-catholic liturgical rites of interchurch marriages. The interest is focused in four currently used rites: German (1995), German, so-called Formular C (1974), Austrian (1997) and Swiss (2001). Results of the analysis confirm the intuitions of professor Heribert Heinemann from the University of Bochum, who points out an ecumenical aspect of the Council definition of Christian marriage (family) describing it as Ecclesia domestica (Lumen gentium, no. 11). Heinemann’s opinion that the interchurch marriage is a Domestic Church should be fully supported. In this marriage, the Church is revealed in a particular sense. As, at the present time, the one Mystical Body of Christ, in its social dimension, is experiencing divisions (communio non plena), so in the same way its “particle” – the interchurch marriage, is a visible sign of a missing Church communion. At the same time, it is necessary to keep in mind that the marriage of Christians is a sign of unity (and fecund love) between Christ and the Church. This marriage, thanks to the grace of the Holy Spirit, has the meaningful task of participating in the redemptive mission of the Church. In this context, the interchurch marriage can certainly be termed a “laboratory of unity” (Benedict XVI).Pozycja Forma kanoniczna małżeństw mieszanych w świetle motu proprio „Omnium in mentem” i nowszych uregulowań Stolicy ApostolskiejPastwa, Andrzej (Redakcja Wydawnictw Wydziału Teologicznego Uniwersytetu Opolskiego, 2011)This article throws light on problems related to the interpretation of the crucial canons which regulate marriages in which one party is a Catholic and the other a non-Catholic (matrimonia mixta - according to CIC and CCEO). The theological and canonical context of these regulations is based - among others - on the following issues: different concepts of the relationship between liturgical and canonical forms of marriage; implications of being lawfully baptized in light of the rule eo ipso sacramentunr, the meaning of canonical prohibition of duplicate ceremonies. Every pastor who wants to fulfill the spirit of these canonical regulations should take into account the teaching of the Apostolic Exhortation Familiaris Consortia (1981) repeated in Ecumenical Directory (1993): “These marriages (...) contain numerous elements that could well be made good use of and developed both for their intrinsic value and for the contribution they can make to the ecumenical movement. This is particularly true when both parties are faithful to their religious duties. Their common baptism and the dynamism of grace provide the spouses in these marriages with the basis and motivation for expressing unity in the sphere of moral and spiritual values” (Ecumenical Directory, no. 145).Pozycja Giorgio Zannoni, Il matrimonio canonico nel crocevia tra dogma e diritto. L’amore avvenimento giuridico, Genova, Casa Editrice Marietti 2002, 505 s.Pastwa, Andrzej (Księgarnia Św. Jacka, 2005)Pozycja Libero Gerosa, Interpretacja prawa w Kościele. Zasady, wzorce, perspektywy, tł. K. Kubis, A. Porębski, Kraków, Wydawnictwo WAM, 2003, 284 s.Pastwa, Andrzej (Księgarnia Św. Jacka, 2005)Pozycja Personalistyczna struktura małżeństwa kanonicznego w nauczaniu papieża Jana Pawła IIPastwa, Andrzej (Księgarnia Św. Jacka, 2001)Pozycja Podstępne wprowadzenie w błąd jako wada zgody małżeńskiej w kodeksie Jana Pawła IIPastwa, Andrzej (1991)Pozycja Prawne implikacje magisterium papieża Jana Pawła II o miłości małżeńskiejPastwa, Andrzej (Księgarnia Św. Jacka, 2000)