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Pozycja Chrześcijański obraz człowieka – wartość w codziennościPater, Dariusz (Wydawnictwo Pallottinum, 2012)Christians are encouraged by love to act responsibly with each other, others and all the Creation. „Love of enemies” is a key word among Christians, because God loves all people, even those causing problems! The Christian values and picture of a man seem not to play any role in contemporary societies of the West. More and more people withdraw from the Church and one can notice huge areas without any church affiliation on the maps of some regions. A man is very often defined in today’s society solely by power or status. What consequences can the Christian image of a man have – let’s say for health care? Christians experience consolation and hope in an illness or suffering because God is always with a man. Christians have hope which transcends the threshold of death (to heaven, where there will not be any more suffering nor tears). One can achieve tangible changes by returning to Christian values in social life. Furthermore, the value of a man can be defined not necessarily only by achievements. The Christian image of a man gives answers and all help in all life situations. It appeals to human soul by the fact that a man is accepted as he or she is including his or her dark side.Pozycja Kościół a wyzwania genderyzmuPater, Dariusz (Wydawnictwo Pallottinum, 2013)Tożsamość płciowa to nasze własne poczucie przynależności do danej płci. Ponowoczesność jest kontynuacją świata nowoczesnego, który miał swój początek na przełomie XVII i XVIII w. Współcześnie rozróżnia się płeć biologiczną oraz kulturową. Tę ostatnią narzuca krąg społecznościowy. Typizacja generuje stereotypy, które często są krzywdzące dla obu płci biologicznych i należy je z życia usuwać. Kościół katolicki jest zaniepokojony działaniami wymierzonymi w tradycyjny model rodziny. Przyznaje, że nie zawsze doceniał rolę kobiety, ale nie akceptuje zjawiska gender, uważa również, że małżeństwo to kobieta i mężczyzna.Pozycja Promocja zdrowia w misji Kościoła katolickiego po Soborze Watykańskim IIPater, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2022)Promotion and prophylaxis are related to the care about health. To be healthy, you have to take care of your health, both physical and spiritual. More and more we realize that the issue of health does not concern only a single human being or medical staff but also countries, societies and the Church, which was made clear by the COVID-19 pandemic. This article shows whether and to which degree is the Catholic Church actively engaged in the promotion of health and prophylaxis of diseases? Or does it only watch the sick offering them just spiritual support? It is worth researching this issue on the basis of selected works from the health sciences and Polish theological literature after the Second Vatican Council.Pozycja Przez pracę do zmartwychwstania. Norwidowska wizja ludzkiej egzystencjiPater, Dariusz (Wydawnictwo Pallottinum, 2006)Pozycja Spiritual Support for Survivors of Domestic Violence in the Catholic Church in PolandPater, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2023)Spiritual consequences of domestic violence and the possibility of helping its survivors by the Catholic Church differ from the ones provided by the state. The Church sees every human being as a gift of life offered by the Creator. According to His teachings, the purpose of life, the purpose of Christian spirituality, is reaching fullness both temporally and eternally. Therefore, all human experiences – good and bad – have a deep sense and purpose. Violence, which has been with us since the very beginning of humanity, is evil that we have to renounce and atone for; it is a contradiction of love. However, no matter what penalty is administered on a guilty person, God gives a sacrament of confession, which is one of the healing sacraments that open the way to repentance and forgiveness. One has to bear in mind that regardless of its form – physical, psychological, economical, or self-destructing behavior – every act of violence is, for a believer, not only a violation against human norms but also a sin against God’s majesty. Clerics can and should help both victims and perpetrators of violence because they have experience and knowledge of human problems and tragedies; on the one hand, they perform the sacrament of reconciliation, on the other hand, they can work with families struck by violence, supporting them on the way to reconciliation and forgivenes.Pozycja The Challenges of Living in a Society Faced by Families Raising Children with Visible and Invisible DisabilitiesPater, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2020)There is not a single, commonly accepted definition of disability. All representatives of science stress that regardless of the kind of disability, it does not only refer to the individual, but also to a relation between the individual and society. A society that accepts the fact that there exist things that are imperceptible to the human eye is more likely to accept various disabilities, also those invisible ones.