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Chrześcijański obraz człowieka – wartość w codzienności
Pater, Dariusz (Wydawnictwo Pallottinum, 2012)
Christians are encouraged by love to act responsibly with each other, others and all the Creation. „Love of enemies” is a key word among Christians, because God loves all people, even those causing problems! The Christian values and picture of a man seem not to play any role in contemporary societies of the West. More and more people withdraw from the Church and one can notice huge areas without any church affiliation on the maps of some regions. A man is very often defined in today’s society solely by power or status. What consequences can the Christian image of a man have – let’s say for health care? Christians experience consolation and hope in an illness or suffering because God is always with a man. Christians have hope which transcends the threshold of death (to heaven, where there will not be any more suffering nor tears). One can achieve tangible changes by returning to Christian values in social life. Furthermore, the value of a man can be defined not necessarily only by achievements. The Christian image of a man gives answers and all help in all life situations. It appeals to human soul by the fact that a man is accepted as he or she is including his or her dark side.
Kościół a wyzwania genderyzmu
Pater, Dariusz (Wydawnictwo Pallottinum, 2013)
Tożsamość płciowa to nasze własne poczucie przynależności do danej płci. Ponowoczesność jest kontynuacją świata nowoczesnego, który miał swój początek na przełomie XVII i XVIII w. Współcześnie rozróżnia się płeć biologiczną oraz kulturową. Tę ostatnią narzuca krąg społecznościowy. Typizacja generuje stereotypy, które często są krzywdzące dla obu płci biologicznych i należy je z życia usuwać. Kościół katolicki jest zaniepokojony działaniami wymierzonymi w tradycyjny model rodziny. Przyznaje, że nie zawsze doceniał rolę kobiety, ale nie akceptuje zjawiska gender, uważa również, że małżeństwo to kobieta i mężczyzna.
O konwergencji kultur polskiej i żydowskiej. Przysucha jako studium przypadku
Pater, Dariusz (Gdańskie Seminarium Duchowne, 2009)
The religious heritage and millenary common history unite the Jews and Poles. Throughout the centuries, Jewish religion and culture have emanated from Poland all over the world. Plenty of phenomena of the contemporary culture have at least partially Jewish and Christian roots. In the 18th century, Chasidism – a very important religious current in Judaism – appeared in Poland and has lasted till today. It developed under the influence of tradition, mysticism and Slavonic folk culture. The religious and cultural life of the Jews flourished in Poland especially in the interwar period (1918‒1939). Three million one hundred and thirteen thousands of Jews lived in Poland before the World War Second. The assimilated Polish Jews belonged to cultural and intellectual elites of Poland. It was the biggest Jewish community in the world. There were even cities with a Jewish majority such as presented herein Przysucha, where Jewish community played a significant role in economic, business, cultural and educational spheres. The past mutual merging of Jewish and Christian cultures contributes again nowadays to the rapprochement between Christians and Jews and gives a chance to write another awesome chart in the history of our country.
Postrzeganie pracy z perspektywy neoliberalizmu i katolicyzmu
Pater, Dariusz (Katolicki Uniwersytet Lubelski Jana Pawła II & Towarzystwo Teologów Dogmatyków, 2009)
The liberal and Christian doctrine focuses on the material dimension of work. It points to the economic and moral dependencies, emphasizing the meaning of personal liberty and equality against the law. In societies based on the free play of market forces, the human work is looked on from the perspective of the logic of liberal morality, which says that anyone who does not have a substantial income is useless. Such a position violates the dignity of a person. Hence, the Gospel teaching is of great importance in restoring to a human being and one’s work the proper treatment, chiefly by the rules of solidarity, helpfulness and common good. The Church’s Magisterium puts a great emphasis on it by pointing to the duties of state against its citizens in economic fields as well as international structures. According to the Church’s social teachings liberty and dignity of a human being guarantee the possession of goods, constitute one’s right and social function. Also, work that possess its unitary and social dimension embraces at the same time both sides of human nature: corporeal – vital and spiritual – intellectual. From the Catholic point of view, a man in social structures is called to realize both worldly and eternal matters, work and is given the chance to fulfill oneself for the common good of human family.
Proclaiming the Good News of Jesus Christ to the youth today
Pater, Dariusz (Wydział Teologiczny UKSW w Warszawie, 2019)
As Christians, we must do everything to ensure that the Gospel of the Messiah, Jesus of Nazareth, is genuinely passed on to future generations – especially to young people. We should also do all we can to let people know the meaning of the liberating work of God’s power. In this way, the human condition becomes united with the redeeming love, and ultimately acts as a power against evil in the world. Various forms of youth participation in the Church can, and should, be understood as “Ecclesia”. The community of the Church is not only constituted by adults, the Church manifests itself not only by the presence of church structures and the pastoral work with young people, but it is young people who shape the Church through their participation. The message of the Gospel challenges young people by formulating a promise and an expectation. Understanding and accepting the Gospel is a condition for young people to enter the community of the Church.
Promocja zdrowia w misji Kościoła katolickiego po Soborze Watykańskim II
Pater, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2022)
Promotion and prophylaxis are related to the care about health. To be healthy, you have to take care of your health, both physical and spiritual. More and more we realize that the issue of health does not concern only a single human being or medical staff but also countries, societies and the Church, which was made clear by the COVID-19 pandemic. This article shows whether and to which degree is the Catholic Church actively engaged in the promotion of health and prophylaxis of diseases? Or does it only watch the sick offering them just spiritual support? It is worth researching this issue on the basis of selected works from the health sciences and Polish theological literature after the Second Vatican Council.
Przez pracę do zmartwychwstania. Norwidowska wizja ludzkiej egzystencji
Pater, Dariusz (Wydawnictwo Pallottinum, 2006)
Spiritual Support for Survivors of Domestic Violence in the Catholic Church in Poland
Pater, Dariusz (Wydawnictwo Diecezjalne Adalbertinum, 2023)
Spiritual consequences of domestic violence and the possibility of helping its survivors by the Catholic Church differ from the ones provided by the state. The Church sees every human being as a gift of life offered by the Creator. According to His teachings, the purpose of life, the purpose of Christian spirituality, is reaching fullness both temporally and eternally. Therefore, all human experiences – good and bad – have a deep sense and purpose. Violence, which has been with us since the very beginning of humanity, is evil that we have to renounce and atone for; it is a contradiction of love. However, no matter what penalty is administered on a guilty person, God gives a sacrament of confession, which is one of the healing sacraments that open the way to repentance and forgiveness. One has to bear in mind that regardless of its form – physical, psychological, economical, or self-destructing behavior – every act of violence is, for a believer, not only a violation against human norms but also a sin against God’s majesty. Clerics can and should help both victims and perpetrators of violence because they have experience and knowledge of human problems and tragedies; on the one hand, they perform the sacrament of reconciliation, on the other hand, they can work with families struck by violence, supporting them on the way to reconciliation and forgivenes.
The Challenges of Living in a Society Faced by Families Raising Children with Visible and Invisible Disabilities
Pater, Dariusz (Wydawnictwo Towarzystwa Naukowego Katolickiego Uniwersytetu Lubelskiego, 2020)
There is not a single, commonly accepted definition of disability. All representatives of science stress that regardless of the kind of disability, it does not only refer to the individual, but also to a relation between the individual and society. A society that accepts the fact that there exist things that are imperceptible to the human eye is more likely to accept various disabilities, also those invisible ones.
Współczesne media a relacje w rodzinie
Pater, Dariusz (Wydział Teologiczny UKSW w Warszawie, 2015)
Media wyjątkowo głęboko przeniknęły do życia społecznego. Obserwacja codzienności pokazuje, jak silne jest ich oddziaływanie, iż potrafią pokonywać bariery wiekowe, wyznaczać poziom i charakter życia, być nośnikami wielkiej ilości informacji, bawić, uczyć i zmieniać – nawet ten ukształtowany przez stulecia świat wartości. Media zmieniły w istotnym stopniu postrzeganie rodziny, Kościoła i szkoły, dlatego koniecznością staje się włączenie ich w ewangelizację oraz duszpasterstwo rodziny i młodzieży. Inwazyjny charakter mediów wymaga analizy wielu zagadnień, refleksji i próby ich „zagospodarowania” w nauczaniu Kościoła, by kiedyś nie zarzucono nam grzechu zaniechania.