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Molekularna teoria ewolucji w ujęciu Bernarda Olafa Küppersa
Perz, Tomasz (Wydział Teologiczny Uniwersytetu Szczecińskiego, 2011)
Bernard Olaf Küppers has been addressing the origin of life. The author continues the study initiated by Manfred Eigen bio system genesis the processes from the perspective of game theory and information theory, distinguishing three stages of abiogenesis: the evolution of chemical self-organization of matter (the creation of the first hipercycle) and biological evolution. This article defines the nature of the processes leading to the emergence of life under the B.O. Küppers developed by molecular evolution. This theory describes the origin and development of life as a process of material self-organization. Suggests unchangeable principles and mechanisms underlying the historical process of formation of biological information. In this work first explained the meaning of basic terms which are used by B.O. Küppers: the life and information. Then it was shown to model the origin of life, which is an important problem, generate and process information. Have shown mechanisms by which it was possible to self-organization in macromolecular systems. Next, illustrated the processes leading to the spontaneous organization of the first hipercycle, and following the emergence of the genetic code. This work outlines the development of biological information, in part, adopted by B.O. Küppers physicalism. A key point in the process of abiogenesis has become a combination of the ability of RNA replication proteins of information capacity, which gave the possibility of the existence of the simplest living system - hipercycle.
Natura ludzka w ujęciu Rogera Scrutona w kontekście wniosków etologicznych Jerzego Chmurzyńskiego
Perz, Tomasz (Wydawnictwo Pallottinum, 2021)
The article presents Scruton and Chmurzyński‘s views on human nature. Scruton‘s philosophical analysis and Chmurzyński‘s methodological compositionism in ethology lead the authors to similar conclusions, in opposition to the reductionist approach of sociobiology. The authors underline that the human being – as a result of biological evolution – has achieved the level unattainable even for most advanced animals. Humanity takes structure of behaviour, in which fulfilling biological imperatives is not sufficient, as there appears space for free will with ethics and aesthetics. A human being is a person who cannot be described only in biological terms. This shows that the vision of humanity presented by Scruton gains a new argument in the form of classical ethology research and conclusions formulated on the basis of it by Chmurzyński.